OTNAU : 10*31*7

Opposing The North American Union .

Protestants ,
THE DEFACTOS MAKE
QUITE AND SILENT WAR
ON THE FUTURE OF OUR COUNTRY
WITH THE USE OF INTERNATIONAL
POLICIES AND TREATIES
FAVORING INTERNATIONAL
COMMERCE , ILLEGAL ALIENS ,
AND OPEN BORDERS .
More information regarding this situation
can be found here :
http://www.frostywooldridge.com/info/links.html
Border Watch
http://www.minutemanproject.com/

To Stop Our Adversaries
We Must Continue
To Become More Fully Informed ...

More About DEFACTO TREATIES, BILLS AND ACTS

To Protest And Oppose By Email

The Bush Administration has put forward a priority list
of over 35 treaty packages that they have urged the Senate
to approve soon ...
http://www.newswithviews.com/Kincaid/cliff183.htm

Another very dangerous bill to liberty and freedom
was passed by 404 members
of the U.S. House of Representatives.
Called the 'Violent Radicalization
and Homegrown Terrorism Prevention Act of 2007
http://www.newswithviews.com/Devvy/kidd318.htm

The peace of conscience

From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 7

1 Of the Centurion's servant.
9 The Centurion's faith.
11 The widow's son raised from death at Nain.
19 John sendeth his disciples to Christ.
33 His peculiar kind of living.
37 The sinful woman washeth Jesus' feet.

1 When (*) (1) he had ended all his sayings in the audience
of the people, he entered into Capernaum.

(*) Matthew 8:5 .

(1) Christ admonisheth the Jews, by setting before them
the example of the Centurion, that for their obstinacy
and rebellion, he will go to the Gentiles.

2 And a certain (*) Centurion's servant was sick
and ready to die, which was dear unto him.

(*) It might be that this did lie with his garrison in Capernaum.

3 And when he heard of Jesus, he sent unto him
the Elders of the Jews, beseeching him that he would come,
and heal his servant.

4 So they came to Jesus, and besought him instantly,
saying that he was worthy that he should do this for him;

5 For he loveth, said they, our nation,
and he hath built us a (*) Synagogue.

(*) In building them a Temple for their assemblies,
he shewed his zeal towards the true service of God.

6 Then Jesus went with them;
but when he was now not far from the house,
the Centurion sent friends to him, (*) saying unto him,
Lord, trouble not thyself, for I am not worthy
that thou shouldest enter under my roof;

(*) The friends speak to Jesus in the captain's name.

7 Wherefore I thought not myself worthy to come unto thee,
but (*) say the word, and my servant shall be whole;

(*) Or, command by a word only that it so be.

8 For I likewise am a man set under authority,
and have under me soldiers, and I say unto one,
Go, and he goeth; and to another, Come, and he cometh;
and to my servant, Do this, and he doeth it.

9 When Jesus heard these things, he marveled at him,
and turned and said to the people that followed him,
I say unto you, I have not found so (*) great faith,
no not in Israel.

(*) He commendeth this heathen captain
because he assureth himself upon Christ's world alone.

10 And when they that were sent, turned back to the house,
they found the servant that was sick, whole.

11 (2) And it came to pass the day after,
that he went into a city called (a) (*) Nain,
and many of his disciples went with him, and a great multitude.

(2) Christ avoucheth openly his power over death.

(a) Nain is the name of a town in Galilee, which was situate
on the other side of the Kishon, which falleth into the sea
of Galilee.

(*) Which was a town of Galilee in the tribe of Issachar
not far from Tiberius.

12 Now when he came near to the gate of the city,
behold, there was a dead man carried out,
who was the only begotten son of his mother,
which was a widow, and much people of the city
was with her.

13 And when the Lord saw her, he had compassion on her,
and said unto her, Weep not.

14 And he went and touched the (*) coffin
(and they that bare him, stood still)
and he said, () Young man, I say unto thee, Arise.

(*) Or, bier.

() Christ calleth those things that are not, as if they were,
and giveth life to them that be dead.

15 And he that was dead, sat up, and began to speak,
and he delivered him to his mother.

16 Then there came a fear on them all, and they glorified God,
saying, A great Prophet is risen among us,
and God hath (*) visited his people.

(*) That is, to establish and restore them.

17 And this rumor of him went forth throughout all Judea,
and throughout all the region round about.

18 (3) And the disciples of John shewed him of all these things.

(3) John sendeth from the prison his unbelieving disciples,
to Christ himself, to be confirmed.

19 So John called unto him two certain men of his disciples,
and sent them to Jesus, saying, Art thou (*) he that should come,
or shall we wait for another?

(*) To wit, the Messiah and redeemer.

20 And when the men were come unto him,
they said, John Baptist hath sent us unto thee, saying,
Art thou he that should come, or shall we wait for another?

21 And (b) at that time, he cured many of their sicknesses,
and plagues, and of evil spirits,
and unto many blind men he gave sight.

(b) When John's disciples came to Christ.

22 And Jesus answered, and said unto them,
Go your ways and shew John, (*) what things ye have seen
and heard, that the blind see, the halt go,
the lepers are cleansed, the deaf hear, the dead are raised,
and the () () poor receive the Gospel.

(*) He declareth by the virtues and power that were in him
that he was the Christ.

() Such as feel their own misery and wretchedness.

() Or, the Gospel is preached to the poor.

23 And blessed is he, that shall not be (*) offended in me.

(*) That shall preserve and not shrink back for anything
that can come unto them.

24 (4) And when the messengers of John were departed,
he began to speak unto the people, of John,
What went ye out into the wilderness to see?
A (*) reed shaken with the wind?

(4) That which the Prophets shewed long before,
John sheweth at hand; and Christ himself doth present it daily
unto us, in the Gospel, but for the most part in vain,
for that many seek nothing else, but foolish toys and vain glory.

(*) Matthew 11:7 .

25 But what went ye out to see?
A man clothed in soft raiment?
Behold, they which are gorgeously appareled,
and live delicately, are in Kings' courts.

26 But what went ye forth to see? A Prophet?
Yea, I say to you, and greater than a Prophet.

27 This is he of whom it is written,
(*) Behold, I send my messenger before thy face,
which shall prepare thy way before thee.

(*) Matthew 3:1 .

28 For I say unto you, there is no greater Prophet than John,
among them that are (*) begotten of women;
nevertheless, he that is the least in the kingdom of God,
is greater than he.

(*) Or, born.

29 Then all the people that heard,
and the Publicans (c) (*) justified God, being baptized
with the () baptism of John.

(c) Said that he was just, good, faithful and merciful.

(*) They praised him as just, faithful, good and merciful,
so that the fruit of their baptism appeared in them.

() This word comprehendeth the whole doctrine
that John taught.

30 But the Pharisees and the expounders of the Law
despised the counsel of God (d) (*) against themselves,
and were not baptized of him.

(d) To their own hurt.

(*) Meaning to their own condemnation or as some read,
with themselves because they durst not openly speak
against John's doctrine, for they feared the people,
Matthew 21:46 .

31 (*) (5) And the Lord said,
Whereunto shall I liken the men of this generation?
And what thing are they like unto?

(*) Matthew 11:16 .

(5) What way so ever God followeth in offering us the Gospel,
the most part of men procure offences unto themselves;
yet notwithstanding some Church is gathered together.

32 They are like unto little children sitting in the marketplace,
and crying one to another, and saying,
(*) We have piped unto you, and ye have not danced;
we have mourned to you, and ye have not wept.

(*) The songs of little children are sufficient
to condemn the Pharisees and such like.

33 For John Baptist came, neither eating bread,
nor drinking wine, and ye say, He hath the devil.

34 The Son of man is come, and (*) eateth and drinketh,
and ye say, Behold, a man which is a glutton,
and a drinker of wine, a friend of Publicans and sinners;

(*) Liveth according to the fashion of other men.

35 But wisdom is (*) justified of all her children.

(*) He sheweth that the wicked,
although they turn from God,
shall nothing hinder the elect
to continue in the faith of the Gospel.

36 ¶ (6) And one of the Pharisees
desired him that he would eat with him,
and he went into the Pharisee's house,
and sat down at table.

(6) Proud men deprive themselves of the benefits
of the presence of Christ,
even then when he is at home with them in their houses,
which the humble and base do enjoy.

37 And behold, a woman in the city, which was a sinner,
when she knew that Jesus sat at table in the Pharisee's house,
she brought a box of ointment.

38 (*) And she stood at his feet behind him weeping,
and then began to wash his feet with tears, and did wipe them
with the hairs of her head, and kissed his feet,
and anointed them with the ointment.

(*) Mark 15:40; John 20:11 .

39 (7) Now when the Pharisee which bade him, saw it,
he spake within himself, saying, If this man were a Prophet,
he would surely have known who,
and what manner of woman this is which toucheth him,
(e) for she is a sinner.

(7) Rashness is the fellow of pride.

(e) The Pharisee respecteth the Law,
which holdeth them defiled,
that touch the defiled.

40 (8) And Jesus answered, and said unto him,
Simon, I have somewhat to say unto thee.
And he said, Master, say on.

(8) To love Christ, is a sure and perpetual witness
of the remission of sins.

41 There was a certain lender which had two debtors:
the one ought five hundred pence, and the other fifty;

42 When they had nothing to pay, he forgave them both.
Which of them therefore, tell me, will love him most?

43 Simon answered, and said,
I suppose that he to whom he forgave most.
And he said unto him, Thou hast truly judged.

44 Then he turned to the woman,
and said unto Simon, Seest thou this woman?
I entered into thy house, and thou gavest me no water
to wash my feet, but she hath washed my feet with tears,
and wiped them with the hairs of her head.

45 Thou gavest me no kiss, but she, since the time I came in,
hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint,
but she hath anointed my feet with ointment.

47 Wherefore I say unto thee, many sins are forgiven her,
(f) for she (*) loved much.
To whom a little is forgiven, he doeth love a little.

(f) That is, saith Theophylact,
she hath sheweth her faith abundantly;
and Basil in his Sermon of Baptism saith, He that oweth much,
hath much forgiven him, that he may love much more;
And therefore Christ's saying is so plain by the similitude,
that it is a wonder to see the enemies of the truth draw
and rack this place so fondly to establish their meritorious works;
for the greater sum a man hath forgiven him,
the more he loveth him that hath been so gracious to him;
And this woman sheweth by duties of love,
how great the benefit was she had received;
and therefore the charity that is here spoken of,
is not to be taken for the cause, but as a sign;
for Christ saith not as the Pharisees did, that she was a sinner,
but beareth her witness
that the sins of her life past are forgiven her.

(*) This great love is a sign that she felt herself
much bound unto Christ, who had forgiven her so many sins.

48 And he said unto her, Thy sins are forgiven thee.

49 And they that sat at table with him,
began to say within themselves,
Who is this that even forgiveth sins?

50 And he said to the woman, Thy faith hath saved thee;
(g) go in (*) peace.

(g) He confirmeth the benefit which he had bestowed
with a blessing.

(*) The peace of conscience cometh only of faith.

http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf

Situation Normal

Protestants ,
Survival Of Our Sovereignty Requires
Eternal And Everlasting Vigilance .

Oppose And Protest
THE DEFACTOS By Email
At Every Opportunity .

And DEFACTO WASHINGTON D.C.
Is Not The Last Or Least
Of THEIR STRONGHOLDS .

THE DAFACTOS RESIDE
IN EVERY COUNTY, PLACE, CITY,
TOWN, MUNICIPALITY, DISTRICT,
AND STATE .

Yes Protestants ,
In Our Cause We Find
No Lacking For ADVERSARIES .

In God We Trust
http://www.eagleforum.org/alert/

OTNAU : 10*24*7

Opposing The North American Union .

Protestants ,
This Is A Busy Week For Those
Who Oppose The North American Union .

Amnesty For Illegal Aliens And Open Borders
Are Certainly Part And Parcel Of This Evil Scheme .

Online Email Opposition
To Each And Every Attempt
To Implement These Policies
Will Not Be Time Wasted ...

Senate Majority Leader Harry Reid, D-Nev.,
is reviving and fast-tracking plans to grant amnesty
to millions of illegal aliens already within U.S. boundaries,
and a vote is expected as early as tomorrow,
according to opponents.
http://www.wnd.com/news/article.asp?ARTICLE_ID=58290

Opposing The North American Union

OTNAU : Status Report 10*23*7
http://www.newswithviews.com/DeWeese/tom96.htm

Different Day, Same Fronts, Same Battle ...

Oppose The U.N.'s Law of the Sea Treaty,
Break Through The Media Blackout
And Save Our Sovereignty.

Protestants,
Let Your Voice Be Heard,
Protest By Email
While There's Still Time
http://www.newswithviews.com/Kincaid/cliff181.htm

October 31st , 1517

THE 95 THESES
by Martin Luther
http://www.reformed.org/documents/95_theses.html

Our Country's Future At Stake ...

Yes Protestants ,
These ROBBER BARONS
Have Had Things THEIR WAY
For Far Too Long .
If We Don't Expose THEM
For The FRAUDS THEY ARE
At Every Opportunity ,
THEY WILL RUN
Our Country , People and Land
INTO COMPLETE AND TOTAL
DEGRADATION AND DAMNATION .

Hereafter Let THEM ALL
FEEL Your Wrath Always And Often ...
http://www.newswithviews.com/Devvy/kidd313.htm
STOP THE NAU/SPP
http://www.newswithviews.com/Devvy/kidd298.htm
Opposing THE COUNTERFEIT CONGRESS
By Email ...
http://www.numbersusa.com/contactcongress.html
Opposing THE VATICAN JESUIT ESQUIRES
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=30434

Discern True Godliness from false and feigned

From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 6

1 The disciples pull ears of corn on the Sabbath.
6 Of him that had a withered hand.
13 The election of the Apostles.
20 The blessings and curses.
27 We must love our enemies.
46 With what fruit the word of God is to be heard.

1 And (*) (1) it came to pass on a second () Sabbath,
after the first, that he went through the corn fields,
and his disciples (a) plucked the ears of corn, and did eat,
and rubbed them in their hands.

(*) Matthew 12:1; Mark 2:23 .

(1) Christ sheweth against the superstitious, who stick in every
trifle, that the Law of the very Sabbath, was not given to be kept
without exception; much less that the salvation of man should
consist in the outward keeping of it.

() Those feasts which contained many days as the Passover,
and the feast of Tabernacles, had two Sabbaths; the first day
of the feast, and the last.

(a) Epiphanius noteth well in his treatise, where he confuteth
Ebion, that the time, when the disciples plucked the ears
of the corn, was in the feast of unleavened bread;
Now, whereas in these feasts which were kept
many days together, as the feast of Tabernacles,
and the Passover, their first day and their last
were of like solemnity,
Leviticus 23;
Luke fitly calleth the last day the second Sabbath,
though Theophylact understandeth it of any other of them,
that followed the first.

2 And certain of the Pharisees said unto them, Why do ye
that which is not lawful to do on the Sabbath days?

3 Then Jesus answered them, and said, (*) Have ye not
read this, that David did when he himself was ahungered,
and they which were with him,

(*) 1 Samuel 21:6 .

4 How he went into the house of God, and took, and ate
the shewbread, and gave also to them which were with him,
which was not lawful to eat, but for the (*) Priests only?

(*) Exodus 29:33; Leviticus 8:31; Leviticus 24:9 .

5 And he said unto them, The Son of man is (*) Lord
also of the Sabbath day.

(*) Having power to dispense with, and qualify the keeping
of the Sabbath and other ceremonies.

6 ¶ (*) (2) It came to pass also on another Sabbath,
that he entered into the Synagogue, and taught,
and there was a man, whose right hand was dried up.

(*) Matthew 12:10; Mark 3:1 .

(2) Charity is the rule of all ceremonies.

7 And the Scribes and Pharisees watched him,
whether he would heal on the Sabbath day, that they might find
an accusation against him.

8 But he knew their thoughts, and said to the man
which had the withered hand, Arise, and stand up in the midst.
And he arose, and stood up.

9 Then said Jesus unto them, I will ask you a question,
Whether is it lawful on the Sabbath days to do good,
or to do evil?
To save (*) life, or to (b) destroy?

(*) Or, a person.

(b) Who so helpeth not his neighbor when he can, he killeth him.

10 And he beheld them all in compass, and said unto the man,
Stretch forth thy hand.
And he did so, and his hand was restored again,
as whole as the other.

11 Then they were filled full of madness, and communed
one with another, what they might do to Jesus.

12 ¶ (3) And it came to pass in those days, that he went
into a mountain to pray, and spent the night in prayer to God.

(3) In that which Christ useth earnest and long prayer,
in choosing twelve of his own company, to the office
of the Apostleship, he sheweth how religiously we ought
to behave ourselves in the choice of Ecclesiastical persons.

13 And when it was day, (*) he called his disciples,
and of them he chose () twelve which also he called
() Apostles:

(*) Luke 9:1; Matthew 10:1; Mark 3:13; Mark 6:7 .

() According to the similitude of the twelve Patriarchs,
of whom the Church of God is sprung.

() Ambassadors or messengers whom he had elected before,
but now enjoineth them their charge.

14 (Simon whom he named also Peter, and Andrew his brother,
James and John, Philip and Bartholomew;

15 Matthew and Thomas; James the son of Alphaeus,
and Simon called zealous;

16 Judas James' brother, and Judas Iscariot, which also was
the traitor.)

17 Then he came down with them, and stood in (*) a plain place,
with the company of his disciples, and a great multitude of people
out of all Judea, and Jerusalem, and from the (c) sea coast
of Tyre and Sidon, which came to hear him, and to be healed
of their diseases,

(*) Or, champion.

(c) From all the sea coast, which is called Syrophoenecia.

18 And they that were vexed with foul spirits,
and they were healed.

19 And the whole multitude sought to touch him,
for there went virtue out of him, and healed them all.

20 ¶ (*) (4) And he lifted up his eyes upon his disciples,
and said, Blessed be ye () poor, for yours is the kingdom of God.

(*) Matthew 5:3 .

(4) Christ teacheth against all Philosophers, and especially
the Epicureans, that the chiefest felicity of man is laid up
in no place here in earth, but in heaven; and that persecution
for righteousness' sake, is the right way unto it.

() They that are humble and submit themselves willingly
to obey God.

21 (*) Blessed are ye that hunger now, for ye shall be satisfied.
() Blessed are ye that weep now, for ye shall laugh.

(*) Isaiah 65:13 .

() Isaiah 61:3 .

22 (*) Blessed are ye when men hate you, and when (d) () they
separate you, and revile you, and put out your name as evil,
for the Son of man's sake.

(*) Matthew 5:11 .

(d) Cast you out of their Synagogues, as John expoundeth it,
John 16:2;
which is the sharpest punishment the Church hath,
if so be the Elders judge rightfully, and by the word of God.

() He meaneth excommunication which also he calleth
putting out their names John calleth it casting out
of the Synagogue; Paul, delivering to Satan, which punishment
as it is most terrible when it is justly executed, so it is comfortable
to the godly when they are cast out of wicked men's company
as the Prophet declareth,
Psalm 1:1 .

23 Rejoice ye in that day, and (e) be (*) glad, for behold,
your reward is great in heaven, for after this manner
their fathers did to the Prophets.

(e) Leaps (as cattle do, which are provender pricked)
for exceeding joy.

(*) The word signifieth to leap for joy, or to shew mirth
by outward gesture.

24 (*) But woe be to you that are () rich,
for ye have (f) received your consolation.

(*) Amos 6:1 .

() That put your trust in your riches, and forget the life to come.

(f) That is, you reap now of your riches, all the commodity
and blessings you are ever like to have, and therefore,
you have not to look for any other reward;
Matthew 6:2 .

25 (*) Woe be to you that are full, for ye shall hunger.
Woe be to you that now () laugh, for ye shall wail and weep.

(*) Isaiah 65:13 .

() Signifying them that live at ease and after the pleasures
of the flesh.

26 Woe be to you when all (*) men speak well of you, for so did
their fathers to the false prophets.

(*) He reproveth ambition and vain glory when as men go about
by all means to get favor, and worldly pomp.

27 ¶ (*) (5) But I say unto you which hear, Love your enemies,
do well to them which hate you.

(*) Matthew 5:44 .

(5) Christian charity, which differeth much from the worldly,
doth not only not revenge injuries, but comprehended
even our most grievous enemies, and that for our Father's sake,
which is in heaven; so far is it, from seeking its own profit
in doing well.

28 Bless them that curse you, and pray for them
which hurt you.

29 (*) And unto him that () smiteth thee on the one cheek,
offer also the other; () and him that taketh away thy cloak,
forbid not to take thy coat also.

(*) Matthew 5:39 .

() Rather endure more injury than revenge yourselves.

() 1 Corinthians 6:7 .

30 Give to every man that asketh of thee, and of him
that taketh away the things that be thine, (*) ask them not again.

(*) Be not careful for the loss of thy goods, that thou shouldest
be discouraged to serve God.

31 (*) And as ye would that men should do to you, so do ye
to them likewise.

(*) Matthew 7:12 .

32 (*) For if ye love them which love you, (g) what thanks shall
ye have?
For even the () sinners love those that love them.

(*) Matthew 5:46 .

(g) What is there in this your work, that is to be accounted of ?
For if you look to have commodity by loving,
seek those commodities, which are commodities indeed;
love your enemies, and so you shall shew to the world
that you look for those commodities, which come from God.

() They are commonly called sinners, which are of a wicked life,
and without all fear of God.

33 And if ye do good for them which do good for you,
what thanks shall ye have?
For even the sinners do the same.

34 (*) And if ye lend to them of whom ye hope to receive,
what thanks shall ye have?
For even the sinners lend to sinners, to receive the like.

(*) Matthew 5:42; Deuteronomy 15:8 .

35 Wherefore love ye your enemies, and do good, and lend, (h)
() looking for nothing again, and your reward shall be great,
and ye shall be the children of (*) the most High; for he is kind
unto the unkind, and to the evil.

(h) When you will lend, do it only to benefit and pleasure withal,
and not for hope, to receive the principal again.

() Not only not hoping for profit, but to lose the stock
and principal for as much as Christ bindeth himself to repay
the whole with a most liberal interest.

(*) Matthew 5:45 .

36 Be ye therefore merciful, as your Father also is merciful.

37 ¶ (*) (6) Judge not, and ye shall not be judged; condemn not,
and ye shall not be condemned; (i) forgive,
and ye shall be forgiven.

(*) Matthew 7:1 .

(6) Brotherly reprehension must not proceed from curiosity,
nor churlishness, nor malice, but they must be just, moderate,
and loving.

(i) He speaketh not here of civil judgments, and therefore
by the word, forgive, is meant that good nature,
which the Christians use in suffering and pardoning wrongs.

38 Give, and it shall be given unto you; (*) a good measure,
(k) pressed down, shaken together and running over
shall men give into your bosom; for with what measure ye mete,
with the same shall men mete to you again.

(*) Matthew 7:2; Mark 4:24 .

(k) These are borrowed kinds of speeches taken from them
which use to measure dry things, as corn and such like,
who use a frank kind of dealing therein, and thrust it down
and shake it together, and press it and heap it.

39 (7) And he spake a parable unto them,
(*) Can the blind lead the blind?
Shall they not both fall into the ditch?

(7) Unskillful reprehenders hurt both themselves and others;
for such as the master is, such is the scholar.

(*) Matthew 15:14 .

40 (*) The disciple is not above his master;
but whosoever will be a perfect disciple, shall be as his master.

(*) Matthew 10:24; John 13:16; John 15:20 .

41 ¶ (*) (8) And why () seest thou a mote in thy brother's eye,
and considerest not the beam that is in thine own eye?

(*) Matthew 7:3 .

(8) Hypocrites, which are very severe reprehenders of others,
are very quick of sight to spy other men's faults, but very blind
to see their own.

() He reproveth the hypocrisy of such as wink at their own
horrible faults, and yet are so curious to spy out the least fault
in their brother.

42 Either how canst thou say to thy brother,
Brother, let me pull out the mote that is in thine eye, when thou
seest not the beam that is in thine own eye?
Hypocrite, cast out the beam out of thine own eye first,
and then shalt thou see perfectly to pull out the mote that is in
thy brother's eye.

43 ¶ (*) (9) For it is not a good tree that bringeth forth evil fruit,
neither an evil tree, that bringeth forth good fruit.

(*) Matthew 7:17 .

(9) He is a good man, not that is skillful to reprehend others,
but he that proveth his uprightness in word and deed.

44 (*) For every tree is known by his own fruit;
() for neither of thorns gather men figs, nor of bushes
gather they grapes.

(*) Matthew 12:33 .

() Matthew 7:16 .

45 A (*) good man out of the good treasure of his heart
bringeth forth good, and an evil man out of the evil treasure
of his heart bringeth forth evil; for of the abundance of the heart
his mouth speaketh.

(*) The name and title are nothing worth to prove that a man
is sent of God, except in effect he shew the same.

46 ¶ (*) But why call ye me () Lord, Lord, and do not the things
that I speak?

(*) Matthew 7:21; Romans 2:13; James 1:21 .

() He speaketh not only to the false prophets, but to all
false pastors, hirelings and hypocrites.

47 (10) Whosoever cometh to me, and heareth my words,
and doeth the same, I will shew you to whom he is like:

(10) Affliction doth at the length discern true godliness
from false and feigned.

48 He is like a man which built a house, and dug deep,
and laid the foundation on a rock; and when the waters arose,
the flood beat upon that house, and could not shake it,
for it was grounded upon a rock.

49 But he that heareth and doeth not, is like a man
that built a house upon the earth without foundation,
against which the flood did beat, and it fell by and by,
and the fall of that house was great.

http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf

For Future Reference :

Sovereignty
http://groups.yahoo.com/group/wtpcc/messages?o=1
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
Sovereignty's Realms
http://sovereigntysrealms.blogspot.com/
Unhived
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?act=Search&CODE=getactive

The corporate fiction masquerading as government

http://groups.yahoo.com/group/wtpcc/message/2687
Bush creating North American Union
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=31069&st=90&hl=

False Doctrines Examined

The Preterists , The Rapture ,
http://www.christianmediaresearch.com/scoffers-thief.html

Your Peculiar Protestant Bible

Restoring The Protestant Reformation :
Protestants Reclaim Your Inheritance ...

An Introduction

http://www.reformedreader.org/gbn/igb.htm
The Forgotten Translation
http://www.reformed.org/documents/geneva/Geneva.html
Translation by the best Protestant scholars

http://www.apuritansmind.com/PuritanWorship/GenevaBible.htm
The Pilgrim's Bible
http://www.logosresourcepages.org/idx_geneva.htm
An Historical Report
http://www.logosresourcepages.org/History/geneva_bible.htm
Geneva Bible Research
http://www.bible-researcher.com/geneva.html
The Geneva Bible : With Footnotes
http://www.genevabible.org/Geneva.html

Doubtless We Have Seen Strange Things Today

From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 5

1 Christ teacheth out of the ship.
6 Of the draught of fish.
12 The Leper.
16 Christ prayeth in the desert.
18 One sick of palsy.
27 Levi the Publican.
34 The fastings and afflictions of the Apostles
after Christ's ascension.
36 Faint hearted and weak disciples are likened to old bottles
and worn garments.

1 Then (1) (*) it came to pass, as the people (a) pressed upon him
to hear the word of God, that he stood by the lake of Gennesaret,

(1) Christ advertiseth the four disciples which he had taken unto him,
of the office of the Apostleship, which should hereafter be committed
unto them.

(*) Matthew 4:18; Mark 1:16 .

(a) Did as it were lie upon him, so desirous they were to see him,
and hear him, and therefore he taught them out of a ship.

2 And saw two ships stand by the lakeside, but the fishermen were
gone out of them, and were washing their nets.

3 And (*) he entered into one of the ships, which was Simon's,
and required him that he would thrust off a little from the land,
and he sat down, and taught the people out of the ship.

(*) To the intent that he might not be thronged of the press,
and also that he might the better be heard.

4 ¶ Now when he had left speaking, he said unto Simon,
Launch out into the deep, and let down your nets
to make a draught.

5 Then Simon answered, and said unto him, (b) Master, we have
travailed sore all night, and have taken nothing, nevertheless
at thy (*) word I will let down the net.

(b) The word signifieth him that hath rule over anything.

(*) He sheweth his prompt obedience to Christ's commandment.

6 And when they had so done, they enclosed a great multitude
of fishes, so that their net brake.

7 And they beckoned to their partners, which were in the other
ship, that they should come and help them, who came then,
and filled both the ships, that they did (*) sink.

(*) They were so laden that they almost sunk.

8 Now when Simon Peter saw it, he fell down at Jesus' knees,
saying, Lord, go from me, for I am a sinful man.

9 For he (*) was utterly astonied, and all that were with him,
for the draught of fishes which they took.

(*) The feeling of God's presence maketh affrayed.

10 And so was also James and John the sons of Zebedee,
which were companions with Simon.
Then Jesus said unto Simon, Fear not, from (*) henceforth
thou shalt catch men.

(*) He appointeth him to the office of an Apostle.

11 And when they had brought the ships to land, they forsook all,
and followed him.

12 ¶ (*) (2) Now it came to pass, as he was in a certain city,
behold, there was a man full of leprosy, and when he saw Jesus,
he fell on his face, and besought him, saying, Lord, if thou wilt,
thou canst make me clean.

(*) Matthew 8:2; Mark 1:40 .

(2) Christ by healing the leper with his only touch, and sending him
to the Priest, witnesseth that it is he, through whom and by whom,
apprehended by faith, all we which are unclean, according to the
Law, by the witness of God himself, are pronounced to be pure
and clean.

13 So he stretched forth his hand, and touched him, saying, I will,
be thou clean.
And immediately the leprosy departed from him.

14 And he commanded him that he should tell it no man, but Go,
saith he, and shew thyself to the () Priest, and offer
for thy cleansing, as (*) Moses hath commanded, for a witness
unto them.

() Hereby he sheweth them that he would not transgress
the Law, and that they should be inexcusable, who seeing
the miracle wrought, would not believe Christ.

(*) Leviticus 14:4 .

15 (3) But so much more went there a fame abroad of him,
and great multitudes came together to hear, and to be healed
of him of their infirmities.

(3) Christ had rather to be famous by his doctrine,
than by miracles, and therefore he departeth from them that seek
him, as a physician of the body, and not as the author of salvation.

16 But he kept himself apart in the wilderness, and prayed.

17 ¶ (4) And it came to pass, on a certain day, as he was teaching,
that the Pharisees and doctors of the Law sat by, which were
come out of every town of Galilee, and Judea, and Jerusalem,
and the power of the Lord (c) was in him, to heal them.

(4) Christ in healing him that was sick of the palsy, sheweth
the cause of all diseases, and the remedy.

(c) The mighty power of Christ's Godhead shewed itself in him,
at that time.

18 (*) Then behold, men brought a man lying in a bed,
which was taken with a palsy, and they sought means to bring
him in, and to lay him before him.

(*) Matthew 9:2; Mark 2:3 .

19 And when they could not find by what way they might bring
him in, because of the press, they went up on the house,
and let him down through the tiling, bed and all, in the midst
before Jesus.

20 And when he saw their faith, he said unto him, Man, thy (*)
sins are forgiven thee.

(*) Christ toucheth the principal cause of all our evils.

21 Then the Scribes and the Pharisees began to reason, saying,
Who is this that speaketh blasphemies?
Who can forgive sins, but God only?

22 But when Jesus perceived their thoughts, he answered,
and said unto them, What reason ye in your hearts?

23 Whether is easier to say, Thy (*) sins are forgiven thee,
or to say, Rise and walk?

(*) For as much as his divinity was sufficiently shewed by this
miracle, he gave them hereby to understand that he had power
to forgive sins.

24 But that ye may know that the Son of man hath authority
to forgive sins in earth, (he said unto the sick of the palsy) I say
to thee, Arise, take up thy bed, and go to thy house.

25 And immediately he rose up before them, and took up his bed
whereon he lay, and departed to his own house, praising God.

26 And they were all amazed, and praised God, and were filled
with fear, saying, Doubtless we have seen (*) strange things
today.

(*) Or, above our expectations.

27 ¶ (*) (5) And after that, he went forth and saw a Publican
named () Levi, sitting at the receipt of custom, and said unto him,
Follow me.

(*) Matthew 9:9; Mark 2:14 .

(5) The Church is a company of sinners through the grace
of Christ repentant, which banquet with him, to the great offence
of the proud and envious worldlings.

() Or, Matthew.

28 And he left all, rose up, and followed him.

29 Then Levi made him a great feast in his own house,
where there was a great company of Publicans, and of others
that sat at table with them.

30 But they that were Scribes and Pharisees among them,
murmured against his disciples, saying, Why eat ye and drink ye
with Publicans and sinners?

31 Then Jesus answered, and said unto them, They that are whole,
need not the Physician, but they that are sick.

32 (*) I came not to call the () righteous, but sinners
to repentance.

(*) 1 Timothy 1:15 .

() Which seem to be righteous and yet are but hypocrites.

33 (*) (6) Then they said unto him, Why do the disciples of John
fast often, and () pray, and the disciples of the Pharisees also,
but thine eat and drink?

(*) Matthew 9:14; Mark 2:18 .

(6) It is the point of hypocrites and ignorant men to put a holiness
in fasting, and in things indifferent.

() Greek, make prayers.

34 (7) And he said unto them, Can ye make the (*) children
of the wedding chamber to fast, as long as the bridegroom
is with them?

(7) Laws generally made without any consideration
of circumstances, for fasting and other things of like sort,
are not only tyrannous, but very hurtful in the Church.

(*) The friends and familiars of Christ; and hereby Jesus Christ
declareth that he will not burden his, before that he hath made
them able to bear.

35 But the days will come, even when the bridegroom shall be
taken away from them, then shall they fast in those days.

36 Again he spake also unto them a parable, No man putteth
a piece of a new garment into an old vesture; for then the new
renteth it, and the piece taken out of the new, agreeth not
with the old.

37 (*) Also no man poureth new wine into old vessels; for then
the new wine will break the vessels, and it will run out,
and the vessels will perish;

(*) Matthew 9:17 .

38 But new wine must be poured into new vessels,
so both are preserved.

39 Also no man that (*) drinketh old wine, straightway desireth
new; for he saith, The old is better.

(*) He admonisheth them not to trust to much to their own
sense or judgment; nor because they have accustomed
themselves to one thing, to condemn another, which is better.

http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf

Christian Media Research ...

Doctrines
http://www.christianmediaresearch.com/doctrines.html
Currents
http://www.christianmediaresearch.com/news.html#currents

Who or What is the UNITED STATES and THE UNITED STATES OF AMERICA today?

http://groups.yahoo.com/group/wtpcc/message/2577

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We are not a group or organization.
We are not a company or corporation or association.
We sell nothing and we charge nothing.

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Send Questions Or Comments To :
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In God We Trust

... To Be Continued ...

What DID Jesus Do ?

From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 4

1 Of Christ's temptation, and fasting.
16 He teacheth in Nazareth to the great admiration of all.
24 A Prophet that teacheth in his own country is contemned.
33 One possessed of the devil is cured.
38 Peter's mother in law is healed.
40 And divers sick persons are restored to health.
41 The devil's acknowledge Christ.

1 And (1) Jesus full of the holy Ghost returned from Jordan,
and was led by that Spirit into the wilderness,

(1) Christ being carried away (as it were out of the world,
into the desert) after the fast of forty days,
and the overcoming of Satan thrice,
coming as it were suddenly from heaven, beginneth his office.

2 (*) And was there forty days tempted of the devil,
and in those days () he did eat nothing, but when they were ended,
he afterward was hungry.

(*) Matthew 4:1; Mark 1:12 .

() This fast was miraculous, to confirm the gospel,
and ought no more of men to be followed than the other miracles
that Christ did.

3 (2) Then the devil said unto him, If thou be the Son of God,
command this stone, that it be made bread.

(2) Christ being stirred up of Satan, first to distrust in God,
secondly to one desire of riches and honor, and lastly
to a vain confidence of himself, overcometh him thrice
by the word of God.

4 But Jesus answered him, saying, It is written, (*)
That man shall not live by bread only, but by every () word of God.

(*) Deuteronomy 8:3; Matthew 4:4 .

() That is, by the ordinance, and providence of God.

5 Then the devil took him up into a high mountain,
and shewed him all the kingdoms of the world, (*)
in the twinkling of an eye.

(*) Greek, in a moment of time.

6 And the devil said unto him, All this (a) power will I (*) give thee,
and the glory of those kingdoms; for that is (b) delivered to me,
and to whomsoever I will, I give it.

(a) By this word power, are the kingdoms themselves meant,
which have the power; and so it is spoken by the figure Metonymy.

(*) Satan promiseth that, which he can not give,
thinking thereby that he might deceive the more craftily;
for he is but prince of the world by permission,
and hath his power limited.

(b) That is sure so, for he is prince of the world yet not absolutely,
and as the sovereign over it, but by sufferance, and way of entreaty,
and therefore he saith not true, that he can give it to whom he will.

7 If thou therefore wilt (*) worship me, they shall be all (c) thine.

(*) Or, fall down before me.

(c) Out of a high place, which had a goodly champion country
underneath it, he shewed him the situation of all countries.

8 But Jesus answered him, and said, Hence from me, Satan,
for it is written, (*) Thou shalt worship the Lord thy () God,
and him alone thou shalt serve.

() Christ sheweth that all creatures ought only to worship
and serve God.

(*) Deuteronomy 6:13; Deuteronomy 10:20 .

9 Then he brought him to (*) Jerusalem, and set him on a pinnacle
of the Temple, and said unto him, If thou be the Son of God,
cast thyself down from hence,

(*) This declareth how hard it is to resist the temptations of Satan;
for he giveth not over twice or thrice putting back.

10 For it is written, (*) That he will give his Angels charge over thee
to keep thee,

(*) Psalm 91:11-12 .

11 And with their hands they shall lift thee up, lest at any time
thou shouldest dash thy foot against a stone.

12 And Jesus answered, and said unto him, It is said, (*)
Thou shalt not tempt the Lord thy God.

(*) Deuteronomy 6:16 .

13 And when the devil had ended all the temptation, he departed
from him (*) for a little season.

(*) It is not enough, twice or thrice to resist Satan; for he never
ceaseth to tempt; or if he relent a little, it is to the end
that he may renew his force and assail us more sharply.

14 ¶ And Jesus returned by the power of the spirit into Galilee,
and there went a fame of him throughout all the region round about.

15 For he taught in their Synagogues, and was honored of all men.

16 (*) (3) And he came to Nazareth where he had been brought up,
and (as his custom was) went into the Synagogue on the Sabbath day,
and stood up to read.

(*) Matthew 13:54; Mark 6:2; John 4:43 .

(3) Who Christ is, and wherefore he came, he sheweth
out of the Prophet Isaiah.

17 And there was delivered unto him the book of the Prophet Isaiah.
And when he had (d) opened the book, he found the place,
where it was written,

(d) Their books in those days were rolled up as scrolls upon a ruler;
and so Christ unrolled, or unfolded it, which is here called opened.

18 (*) The Spirit of the Lord is upon me, because he hath ()
anointed me, that I should preach the Gospel to the poor,
he hath sent me, that I should heal the broken hearted,
that I should preach deliverance to the captives, and recovering
of sight to the blind, that I should set at liberty them that are bruised,

(*) Isaiah 61:1 .

() That is, endued with grace.

19 And that I should preach the (*) acceptable year of the Lord.

(*) He alludeth to the year of Jubilee, which is mentioned in the Law,
whereby this great deliverance was figured.

20 And he closed the book, and gave it again to the minister,
and sat down; and the eyes of all that were in the Synagogue
were fastened on him.

21 Then he began to say unto them, This day is the Scripture fulfilled
in your ears.

22 (4) And all (e) (*) bare him witness, and (f) wondered
at the (g) gracious words, which proceeded out of his mouth,
and said, Is not this Joseph's son?

(4) Familiarity causeth Christ to be contemned, and therefore he often
times goeth to strangers.

(e) Approved those things, which he spake, with common consent
and voice; for the word, witness, signifieth in this place
and many other to allow and approve a thing with open confession.

(*) These approved and commended whatsoever he said.

(f) Not only the doctors but also the common people were present
at this conference of the Scriptures; and besides that
their mother tongue was used, for else how could the people
have wondered?
Paul appointed the same order in the Church at Corinth;
1 Corinthians 14 .

(g) Words full of the mighty power of God, which appeared
in all his doings as well, and allured men marvelously unto him,
Psalm 45:2; grace is poured into thy lips.

23 Then he said unto them, Ye will surely say unto me this proverb,
Physician, (*) heal thyself; whatsoever we have heard done
in Capernaum, do it here likewise in thy own country.

(*) Bestow thy benefits upon them which appertain more unto thee.

24 And he said, Verily I say unto you, (*) No () Prophet is accepted
in his own country.

(*) John 4:44 .

() Their infidelity stayed Christ from working miracles.

25 But I tell you of a truth, many widows were in Israel in the days
of (*) Elijah, when heaven was shut three years and six months,
when great famine was throughout all the (h) land;

(*) 1 Kings 17:9; James 5:17 .

(h) Land of Israel.

26 But unto none of them was Elijah sent, save into Sarepta,
a city of Sidon, unto a (*) certain widow.

(*) He sheweth by examples that God oft times preferreth
the strangers to them of the household.

27 Also many lepers were in Israel, in the time of (*) Elisha
the Prophet; yet none of them was made clean, saving Naaman
the Syrian.

(*) 2 Kings 5:14 .

28 (5) Then all that were in the Synagogue, when they heard it,
were (*) filled with wrath,

(5) The more sharply the world is rebuked, the more it rageth openly;
but the life of the godly is not simply subject to the pleasure
of the wicked.

(*) Because they perceived that the grace of God should be taken
from them and given to others.

29 And rose up, and thrust him out of the city, and led him
unto the edge of the hill, whereon their city was built,
to cast him down headlong.

30 But he passed (*) through the midst of them, and went his way,
(*) And escaped miraculously out of their hands; for his hour
was not yet come.

31 ¶ (*) And came he down into Capernaum a city of Galilee,
and there taught them on the Sabbath days.

(*) Matthew 4:13; Mark 1:21 .

32 (*) And they were astonied at his doctrine, for his word
was with () authority.

(*) Matthew 7:29; Mark 1:22 .

() Full of dignity and majesty, which touched the heart of the auditors
and caused them to bear reverence to his words.

33 (*) And in the Synagogue there was a man which had a () spirit
of an unclean devil, which cried with a loud voice,

(*) Mark 1:23 .

() That is, the motion of the devil, or that was tormented
with a very devil.

34 (6) Saying, Oh, what have we to do with thee,
thou Jesus of Nazareth? Art thou come to destroy us?
I know who thou art, even the Holy one of God.

(6) Christ astonisheth not only men, be they never so blockish,
but even the devils also, whether they will or no.

35 And Jesus rebuked him, saying, Hold thy peace,
and come out of him.
Then the devil throwing him in the midst of them, came out of him,
and hurt him not.

36 So fear came on them all, and they spake among themselves,
saying, What thing is this?
For with authority and power he commandeth the foul spirits,
and they come out?

37 And the fame of him spread abroad throughout all the places
of the country round about.

38 ¶ (*) (7) And he rose up, and came out of the Synagogue,
and entered into Simon's house.
And Simon's wife's mother was taken with a great fever,
and they required him for her.

(*) Matthew 8:14; Mark 1:29 .

(7) In that which Christ healeth the diseases of the body
with his word only, he proveth that he is God Almighty,
sent for man's salvation.

39 Then he stood over her, and rebuked the fever, and it left her,
and immediately she arose, and ministered unto them.

40 Now at the sun setting, all they that had sick folks
of divers diseases, brought them unto him,
and he laid his hands on every one of them, and healed them.

41 (*) (8) And devils also came out of many, crying, and saying,
() Thou art the Christ the Son of God; but he rebuked them,
and suffered them not to say that they knew him to be the Christ.

(*) Mark 1:39 .

(8) Satan, who is a continual enemy to the truth, ought not to be heard,
no not then, when he speaketh the truth.

() The devils are constrained to confess Christ to be the Son of God,
and yet it doeth nothing avail them because it cometh not of faith.

42 (9) And when it was day, he departed, and went forth
into a desert place, and the people sought him, and came to him,
and kept him that he should not depart from them.

(9) No color of zeal ought to hinder us in the race of our vocation.

43 But he said unto them, Surely I must also preach
the kingdom of God to other cities, for therefore am I sent.

44 And he preached in the Synagogues of Galilee.

http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf