From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
As Needed
Pause For Pages To Open
and Scroll Each Page
To Find Articles ;
There is no private security
in social security --
only social insecurity.
Those who partake of the system
become voluntary slaves of the state.
The holder of a social 'security'
account number is, in effect,
a WARD OF THE STATE
http://groups.yahoo.com/group/wtpcc/message/3151
The land or property that you believe
that you own is in joint-tenancy.
If you do not believe this look at your
paperwork that has come from the State
in relation to your property: it most likely
states that you are a "Tenant in Common".
A "tenant" is one that does not own
what he lives on or in-
he is fundamentally a resident (thing)
or a serf.
The use of the word "common" means
that everyone in the state (or the "State")
owns your property-
that is how it is taxed.
Such is the true essence of communism
http://groups.yahoo.com/group/wtpcc/message/3152
The present monetary statutes
of the United States do not define
the noun "dollar" in an unique way.
Instead of monetary law -
which, by hypothesis, requires clearly
defined terms and rational relationships
among those terms - the country's
present monetary code smacks of political
psychosis - in which completely different
things have the same name, things unequal
to each other are treated as equivalent,
and things that should have the same
characteristics
(e.g., "equal purchasing power[s]")
are quite different
http://groups.yahoo.com/group/wtpcc/message/3153
Disclaimer:
We are just people that get together
and exchange information.
We are not a group or organization.
We are not a company or corporation
or association.
We sell nothing and we charge nothing.
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
In God We Trust !
Saturday, February 28, 2009
The doctrine of the Gospel of Christ is a most perfect and absolute declaration of the counsel of God ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 15
1 By the parable of the vine,
2 and the branches,
5-6 he declareth how disciples
may bear fruit.
12-17 He commendeth mutual love.
18 He exhorteth them to bear afflictions
patiently,
20 by his own example.
1 I (1) Am the true vine, and my Father
is the husbandman.
(1) We are of nature dry and fit for
nothing but the fire; Therefore that we
may live and be fruitful, we must first be
grafted into Christ, as it were into a vine
by the Father's hand; and then be daily
shred with a continual meditation of the
word and the cross; otherwise it shall not
avail any man at all to have been grafted,
unless he cleave fast unto the vine,
and so draw juice out of it.
2 (*) Every branch that beareth not fruit
in me, he taketh away; and every one
that beareth fruit, he purgeth it, that it
may bring forth more fruit.
(*) Matthew 15:13 .
3 (*) Now are ye clean through the
word, which I have spoken unto you.
(*) John 13:10 .
4 Abide in me, and I in you.
As the branch cannot bear fruit of itself,
except it abide in the vine, no more can
ye, (*) except ye abide in me.
(*) We can bring forth no fruit, except
we be engrafted in Christ.
5 I am that vine, ye are the branches; he
that abideth in me, and I in him, the same
bringeth forth much fruit, for without me
can ye do nothing.
6 (*) If a man abide not in me, he is cast
forth as a branch, and withereth;
and men gather them, and cast them into
the fire, and they burn.
(*) Colossians 2:23 .
7 (*) (2) If ye abide in me, and my
() words abide in you, ask () what ye
will, and it shall be done to you.
(*) 1 John 3:22 .
(2) He abideth in Christ, which resteth
in his doctrine, and therefore bringeth
forth good fruit; And the Father will deny
such a one nothing.
() We must be rooted in Jesus Christ by
faith, which cometh of the word of God.
() So that ye follow God's word, which
ye comprehended by faith.
8 (a) Herein is my Father glorified, that
ye bear much fruit, and be made my
disciples.
(a) As who would say,
Herein shall my Father be glorified,
and herein also shall you be my disciples,
if you bring forth much fruit.
9 (3) As the father hath loved me, so have
I loved you; (b) continue in (*) my love.
(3) The love of the Father towards the Son,
and of the Son towards us, and ours towards
God and our neighbor, are joined together
with an inseparable knot; and there is nothing
more sweet and pleasant than it is.
Now this love sheweth itself by its effects,
a most perfect example whereof, Christ
himself exhibited unto us.
(b) That is, in that love, wherewith I love
you, which love is on both parts.
(*) Wherewith I love you.
10 If ye shall keep my commandments,
ye shall abide in my love, as I have kept
my Father's commandments, and abide
in his love.
11 These things have I spoken unto you,
that my joy might remain in you,
and that your joy might be (*) full.
(*) Perfect and entire.
12 (*) This is my commandment, that ye
love one another, as I have loved you.
(*) John 13:34; 1 Thessalonians 4:9;
1 John 3:11; 1 John 4:21 .
13 Greater love than this hath no man,
when any man bestoweth his life for his
friends.
14 Ye are my friends, if ye do whatsoever
I command you.
15 (4) Henceforth call I you not servants,
for the servant knoweth not what his
master doeth; but I have called you friends,
for (*) all things that I have heard of
my Father, have I made known to you.
(4) The doctrine of the Gospel
(as it is uttered by Christ's own mouth)
is a most perfect and absolute declaration
of the counsel of God, which pertaineth
to our salvation, and is committed unto
the Apostles.
(*) So that there is nothing omitted that
is necessary for us and concerning our
salvation.
16 (5) Ye (c) have not chosen me, but I
have chosen you, and ordained you,
(*) that ye go and bring forth fruit, and that
your fruit remain, that whatsoever ye shall
ask of the Father in my Name, he may give
it you.
(5) Christ is the author and preserver of
the ministry of the Gospel, even to the
world's end, but the ministers have above
all thing need of prayer and brotherly love.
(c) This place teacheth us plainly, that
our salvation cometh from the only favor
and gracious goodness of the everlasting
God towards us, and of nothing that we do
or can deserve.
(*) Matthew 18:19 .
17 These things command I you, that
ye love one another.
18 (6) If the world hate you, ye know
that it hated me before you.
(6) It ought not only not to fear, but rather
confirm the faithful ministers of Christ,
when they shall be hated of the world
as their Master was.
19 If ye were of the world, the world
would love his own; but because ye are
not of the world, but I have chosen you
out of the world, therefore the world
hateth you.
20 Remember the word that I said unto
you, (*) The servant is not greater than
his master.
() If they have persecuted me, they will
persecute you also; if they have () kept
my word, they will also keep () yours.
(*) John 13:16; Matthew 10:24 .
() Matthew 24:9 .
() The word also signifieth, to be diligent
to espy faults to trip one in.
() Which is the selfsame word, but called
their's because they preach it.
21 (7) But (*) all these things will they do
unto you for my Name's sake, because
they have not known him that sent me.
(7) The hatred that the world beareth
against Christ, proceedeth of the
blockishness of the mind, which
notwithstanding is voluntarily blind, so
that the world can pretend no excuse
to cover their fault.
(*) John 16:4 .
22 (d) If I had not come and spoken
unto them, they (*) should not have had
sin, but now have they no () cloak for
their sin.
(d) As who would say,
If I had not come, these men would not
have stuck to have said still before
God's judgment seat, that they are
religious, and void of sin; but seeing I
came to them, and they clean refuse me,
they can have no cloak for their wickedness.
(*) But should have seemed to be innocent,
if I had not discovered their malice.
() In that they refused Christ it taketh from
them all excuse wherewith they would have
justified themselves as if they had been
very holy and without all sin.
23 He that hateth me, hateth my Father also.
24 If I had not done works among them
which none other man did, they had not
had sin; but now have they both seen,
and have hated both me, and my Father.
25 But it is that the word might be fulfilled,
that is written in their (e)
() Law, (*) They hated me without a cause.
(e) Some time by this word, Law, are meant
the five books of Moses, but in this place,
the whole Scripture; for the place alleged
is in the Psalms.
() That is, in the holy Scriptures.
(*) Psalm 35:19 .
26 (8) But when that Comforter shall come,
(*) whom I will send unto you from the
Father, even the Spirit of truth, which
proceedeth of the Father, he shall testify
of me.
(8) Against the rage of the wicked, we
shall stand surely by the inward testimony
of the holy Ghost; But the holy Ghost
speaketh no otherwise, than he spake
by the mouth of the Apostles.
(*) John 14:26; Luke 24:49 .
27 And ye shall witness also, because ye
have been with me from the beginning.
As Needed ;
Pause For Pages To Open
and Scroll Each Page
To Find Articles ;
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 15
1 By the parable of the vine,
2 and the branches,
5-6 he declareth how disciples
may bear fruit.
12-17 He commendeth mutual love.
18 He exhorteth them to bear afflictions
patiently,
20 by his own example.
1 I (1) Am the true vine, and my Father
is the husbandman.
(1) We are of nature dry and fit for
nothing but the fire; Therefore that we
may live and be fruitful, we must first be
grafted into Christ, as it were into a vine
by the Father's hand; and then be daily
shred with a continual meditation of the
word and the cross; otherwise it shall not
avail any man at all to have been grafted,
unless he cleave fast unto the vine,
and so draw juice out of it.
2 (*) Every branch that beareth not fruit
in me, he taketh away; and every one
that beareth fruit, he purgeth it, that it
may bring forth more fruit.
(*) Matthew 15:13 .
3 (*) Now are ye clean through the
word, which I have spoken unto you.
(*) John 13:10 .
4 Abide in me, and I in you.
As the branch cannot bear fruit of itself,
except it abide in the vine, no more can
ye, (*) except ye abide in me.
(*) We can bring forth no fruit, except
we be engrafted in Christ.
5 I am that vine, ye are the branches; he
that abideth in me, and I in him, the same
bringeth forth much fruit, for without me
can ye do nothing.
6 (*) If a man abide not in me, he is cast
forth as a branch, and withereth;
and men gather them, and cast them into
the fire, and they burn.
(*) Colossians 2:23 .
7 (*) (2) If ye abide in me, and my
() words abide in you, ask () what ye
will, and it shall be done to you.
(*) 1 John 3:22 .
(2) He abideth in Christ, which resteth
in his doctrine, and therefore bringeth
forth good fruit; And the Father will deny
such a one nothing.
() We must be rooted in Jesus Christ by
faith, which cometh of the word of God.
() So that ye follow God's word, which
ye comprehended by faith.
8 (a) Herein is my Father glorified, that
ye bear much fruit, and be made my
disciples.
(a) As who would say,
Herein shall my Father be glorified,
and herein also shall you be my disciples,
if you bring forth much fruit.
9 (3) As the father hath loved me, so have
I loved you; (b) continue in (*) my love.
(3) The love of the Father towards the Son,
and of the Son towards us, and ours towards
God and our neighbor, are joined together
with an inseparable knot; and there is nothing
more sweet and pleasant than it is.
Now this love sheweth itself by its effects,
a most perfect example whereof, Christ
himself exhibited unto us.
(b) That is, in that love, wherewith I love
you, which love is on both parts.
(*) Wherewith I love you.
10 If ye shall keep my commandments,
ye shall abide in my love, as I have kept
my Father's commandments, and abide
in his love.
11 These things have I spoken unto you,
that my joy might remain in you,
and that your joy might be (*) full.
(*) Perfect and entire.
12 (*) This is my commandment, that ye
love one another, as I have loved you.
(*) John 13:34; 1 Thessalonians 4:9;
1 John 3:11; 1 John 4:21 .
13 Greater love than this hath no man,
when any man bestoweth his life for his
friends.
14 Ye are my friends, if ye do whatsoever
I command you.
15 (4) Henceforth call I you not servants,
for the servant knoweth not what his
master doeth; but I have called you friends,
for (*) all things that I have heard of
my Father, have I made known to you.
(4) The doctrine of the Gospel
(as it is uttered by Christ's own mouth)
is a most perfect and absolute declaration
of the counsel of God, which pertaineth
to our salvation, and is committed unto
the Apostles.
(*) So that there is nothing omitted that
is necessary for us and concerning our
salvation.
16 (5) Ye (c) have not chosen me, but I
have chosen you, and ordained you,
(*) that ye go and bring forth fruit, and that
your fruit remain, that whatsoever ye shall
ask of the Father in my Name, he may give
it you.
(5) Christ is the author and preserver of
the ministry of the Gospel, even to the
world's end, but the ministers have above
all thing need of prayer and brotherly love.
(c) This place teacheth us plainly, that
our salvation cometh from the only favor
and gracious goodness of the everlasting
God towards us, and of nothing that we do
or can deserve.
(*) Matthew 18:19 .
17 These things command I you, that
ye love one another.
18 (6) If the world hate you, ye know
that it hated me before you.
(6) It ought not only not to fear, but rather
confirm the faithful ministers of Christ,
when they shall be hated of the world
as their Master was.
19 If ye were of the world, the world
would love his own; but because ye are
not of the world, but I have chosen you
out of the world, therefore the world
hateth you.
20 Remember the word that I said unto
you, (*) The servant is not greater than
his master.
() If they have persecuted me, they will
persecute you also; if they have () kept
my word, they will also keep () yours.
(*) John 13:16; Matthew 10:24 .
() Matthew 24:9 .
() The word also signifieth, to be diligent
to espy faults to trip one in.
() Which is the selfsame word, but called
their's because they preach it.
21 (7) But (*) all these things will they do
unto you for my Name's sake, because
they have not known him that sent me.
(7) The hatred that the world beareth
against Christ, proceedeth of the
blockishness of the mind, which
notwithstanding is voluntarily blind, so
that the world can pretend no excuse
to cover their fault.
(*) John 16:4 .
22 (d) If I had not come and spoken
unto them, they (*) should not have had
sin, but now have they no () cloak for
their sin.
(d) As who would say,
If I had not come, these men would not
have stuck to have said still before
God's judgment seat, that they are
religious, and void of sin; but seeing I
came to them, and they clean refuse me,
they can have no cloak for their wickedness.
(*) But should have seemed to be innocent,
if I had not discovered their malice.
() In that they refused Christ it taketh from
them all excuse wherewith they would have
justified themselves as if they had been
very holy and without all sin.
23 He that hateth me, hateth my Father also.
24 If I had not done works among them
which none other man did, they had not
had sin; but now have they both seen,
and have hated both me, and my Father.
25 But it is that the word might be fulfilled,
that is written in their (e)
() Law, (*) They hated me without a cause.
(e) Some time by this word, Law, are meant
the five books of Moses, but in this place,
the whole Scripture; for the place alleged
is in the Psalms.
() That is, in the holy Scriptures.
(*) Psalm 35:19 .
26 (8) But when that Comforter shall come,
(*) whom I will send unto you from the
Father, even the Spirit of truth, which
proceedeth of the Father, he shall testify
of me.
(8) Against the rage of the wicked, we
shall stand surely by the inward testimony
of the holy Ghost; But the holy Ghost
speaketh no otherwise, than he spake
by the mouth of the Apostles.
(*) John 14:26; Luke 24:49 .
27 And ye shall witness also, because ye
have been with me from the beginning.
As Needed ;
Pause For Pages To Open
and Scroll Each Page
To Find Articles ;
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Wednesday, February 25, 2009
To hasten the fall of capitalism ;
The "Cloward-Piven Strategy"
seeks to hasten the fall of capitalism
by overloading the government bureaucracy
with a flood of impossible demands,
thus pushing society into crisis
thus pushing society into crisis
and economic collapse !
The "Cloward-Piven Strategy"
http://www.theobamafile.com/Cloward-Piven.html
Latest OBAMANations
http://www.theobamafile.com/ObamaLatest.htm
http://www.theobamafile.com/Cloward-Piven.html
Latest OBAMANations
http://www.theobamafile.com/ObamaLatest.htm
A Message To All People Of The Earth :
Absolutists Attorneys Authoritarians
Collectivists Communists Communitarians
Defactos Fascists Globalists Socialists
Totalitarians Unionists
And The Rest Of Their Ilk
Will Only Give Us Trouble !
As Needed ;
Pause For Pages To Open
and Scroll Each Page
To Find Articles ;
Since Franklin Roosevelt's election expelled
Republicans from control of government
in 1932, Democrats have controlled
the White House, the Senate
and the House of Representatives
for 31 years; Republicans controlled
all three for only four years during this period.
Democrats controlled Congress for 53 years;
Republicans held the majority for only 12 years.
In view of this reality, Democrats
are primarily responsible for public policies
that have resulted in :
Loss of manufacturing capacity;
Decline in education ranking;
Exploding illegal immigration;
Growth of regulatory compliance costs;
Growth of government
http://www.worldnetdaily.com/index.php?pageId=89524
Henry Lamb Archive
http://www.worldnetdaily.com/?pageId=43&authorId=70&tId=8
We the People For Independent Texas
http://groups.yahoo.com/group/wtpcc/messages?o=1
Protestant History of Texas ;
History the pope hopes
you'll never learn
http://www.vaticanassassins.org/protestant_history_of_texas.html
When the Catholic Intelligence Agency
(CIA) scrubbed [Mulatto] Obama's
travel records in March they were preparing
the ground for Afghanistan action
that Obama continually spoke of
since 2007 (actually since 1980).
He is
[White Polish Roman Catholic,
Jesuit-Georgetown University-affiliated]
Zbig's [Brzezinski] Saudi asset in that regard
organized by cohorts
[Jewish Freemason/CFR-member]
George Schwartz (Soros)
and the [CFR-affiliated] Carlyle group
[directed by the Knights of Malta,
including CFR-member/Roman Catholic
SMOM Frank C. Carlucci, III].
[Zbigniew Brzezinski, is not only a foremost
creator of Barry Davis Soetoro, alias
"Barack Hussein Obama," but he is also
the creator of CIA asset Osama bin Laden,
alias "Tim Osmond."
Thus, the Jesuit Order, using New York City
Archbishop Edward Cardinal Egan's
Knight of Malta/CFR-controlled CIA
controls Barry Davis Obama
and Al CIA/Qaeda, Bin Laden
having been assassinated
several years ago according to the late
Benazir Bhutto,
also assassinated in December, 2007.]
http://www.vaticanassassins.org/strunk_papal_obama.html
The bloody hand
http://www.vaticanassassins.org/
Latest News From
The Unhived Minds
http://z10.invisionfree.com/The_Unhived_Mind_II/index.php?act=Search&CODE=getactive
LAW OF NATURE.
The law of nature is that which God,
the sovereign of the universe, has prescribed
to all men, not by any formal promulgation,
but by the internal dictate of reason alone.
It is discovered by a just consideration
of the agreeableness or disagreeableness
of human actions to the nature of man;
and it comprehends all the duties
which we owe either to the Supreme Being,
to ourselves, or to our neighbors;
as reverence to God, self-defence, temperance,
honor to our parents, benevolence to all,
a strict adherence to our engagements,
gratitude, and the like
http://www.constitution.org/bouv/bouvier_l.htm
The full triumph of Jesuitism would leave
nothing spiritual, nothing moral,
nothing intellectual, nothing strictly
and properly human existing upon the earth.
Man it would change into the animal,
impelled by nothing but appetites and passions,
and these more fierce and cruel than those
of the tiger.
Society would become simply a herd of wolves,
lawless, ravenous, greedy of each other's blood,
and perpetually in quest of prey.
Even Jesuitism itself would perish, devoured
by its own progeny.
Our earth at last would be simply a vast sepulcher,
moving round the sun in its annual circuit,
its bosom as joyless, dreary, and waste
as are those silent spaces through which it rolls
http://www.reformed.org/misc/the_jesuits.html
The influences which Rome is now wielding
throughout our country for the seduction
of human souls.
Some of these weapons Protestants put
into her hands by their own unfaithfulness
and folly.
God has a right to blame Rome for using
this species of weapon in favor
of the wrong cause,
but these Protestants have not
http://www.reformed.org/misc/popery.html
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Collectivists Communists Communitarians
Defactos Fascists Globalists Socialists
Totalitarians Unionists
And The Rest Of Their Ilk
Will Only Give Us Trouble !
As Needed ;
Pause For Pages To Open
and Scroll Each Page
To Find Articles ;
Since Franklin Roosevelt's election expelled
Republicans from control of government
in 1932, Democrats have controlled
the White House, the Senate
and the House of Representatives
for 31 years; Republicans controlled
all three for only four years during this period.
Democrats controlled Congress for 53 years;
Republicans held the majority for only 12 years.
In view of this reality, Democrats
are primarily responsible for public policies
that have resulted in :
Loss of manufacturing capacity;
Decline in education ranking;
Exploding illegal immigration;
Growth of regulatory compliance costs;
Growth of government
http://www.worldnetdaily.com/index.php?pageId=89524
Henry Lamb Archive
http://www.worldnetdaily.com/?pageId=43&authorId=70&tId=8
We the People For Independent Texas
http://groups.yahoo.com/group/wtpcc/messages?o=1
Protestant History of Texas ;
History the pope hopes
you'll never learn
http://www.vaticanassassins.org/protestant_history_of_texas.html
When the Catholic Intelligence Agency
(CIA) scrubbed [Mulatto] Obama's
travel records in March they were preparing
the ground for Afghanistan action
that Obama continually spoke of
since 2007 (actually since 1980).
He is
[White Polish Roman Catholic,
Jesuit-Georgetown University-affiliated]
Zbig's [Brzezinski] Saudi asset in that regard
organized by cohorts
[Jewish Freemason/CFR-member]
George Schwartz (Soros)
and the [CFR-affiliated] Carlyle group
[directed by the Knights of Malta,
including CFR-member/Roman Catholic
SMOM Frank C. Carlucci, III].
[Zbigniew Brzezinski, is not only a foremost
creator of Barry Davis Soetoro, alias
"Barack Hussein Obama," but he is also
the creator of CIA asset Osama bin Laden,
alias "Tim Osmond."
Thus, the Jesuit Order, using New York City
Archbishop Edward Cardinal Egan's
Knight of Malta/CFR-controlled CIA
controls Barry Davis Obama
and Al CIA/Qaeda, Bin Laden
having been assassinated
several years ago according to the late
Benazir Bhutto,
also assassinated in December, 2007.]
http://www.vaticanassassins.org/strunk_papal_obama.html
The bloody hand
http://www.vaticanassassins.org/
Latest News From
The Unhived Minds
http://z10.invisionfree.com/The_Unhived_Mind_II/index.php?act=Search&CODE=getactive
LAW OF NATURE.
The law of nature is that which God,
the sovereign of the universe, has prescribed
to all men, not by any formal promulgation,
but by the internal dictate of reason alone.
It is discovered by a just consideration
of the agreeableness or disagreeableness
of human actions to the nature of man;
and it comprehends all the duties
which we owe either to the Supreme Being,
to ourselves, or to our neighbors;
as reverence to God, self-defence, temperance,
honor to our parents, benevolence to all,
a strict adherence to our engagements,
gratitude, and the like
http://www.constitution.org/bouv/bouvier_l.htm
The full triumph of Jesuitism would leave
nothing spiritual, nothing moral,
nothing intellectual, nothing strictly
and properly human existing upon the earth.
Man it would change into the animal,
impelled by nothing but appetites and passions,
and these more fierce and cruel than those
of the tiger.
Society would become simply a herd of wolves,
lawless, ravenous, greedy of each other's blood,
and perpetually in quest of prey.
Even Jesuitism itself would perish, devoured
by its own progeny.
Our earth at last would be simply a vast sepulcher,
moving round the sun in its annual circuit,
its bosom as joyless, dreary, and waste
as are those silent spaces through which it rolls
http://www.reformed.org/misc/the_jesuits.html
The influences which Rome is now wielding
throughout our country for the seduction
of human souls.
Some of these weapons Protestants put
into her hands by their own unfaithfulness
and folly.
God has a right to blame Rome for using
this species of weapon in favor
of the wrong cause,
but these Protestants have not
http://www.reformed.org/misc/popery.html
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Sunday, February 22, 2009
Embrace Christ who is offered unto us and truly love him ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 14
1 He comforteth his disciples,
2, 7 declaring his divinity
and the fruit of his death,
16 promising the comforter,
17 even the holy Spirit,
26 whose office he setteth out.
27 He promiseth his peace.
1 Let (1) not your heart be troubled; ye believe
in God, (*) believe also in me.
(1) He believeth in God that believeth in Christ,
and there is no other way to confirm our minds
in greatest distresses.
(*) For in so believing no troubles
shall overcome them.
2 In my Father's house are (*) many dwelling
places; if it were not so, (a) I would have
told you; I go to (b) prepare a place for you.
(*) So that there is not only place for him,
but for all his.
(a) That is, if it were not so as I tell you, to wit,
unless there were place enough not only for me,
but for you also, in my father's house, I would
not thus deceive you with a vain hope,
but I would have told you so plainly.
(b) All the speech is by way of an allegory,
whereby the Lord comforteth his own, declaring
unto them his departure into heaven, which is,
not to reign there alone, but to go before,
and prepare a place for them.
3 (2) And if I go to prepare a place for you,
I will (c) (*) come again, and receive you
unto myself, that where I am, there may
ye be also.
(2) Christ went not away from us, to the end
to forsake us, but rather that he might at length
take us up with him into heaven.
(c) These words are to be referred to the whole
Church, and therefore the Angels said
to the disciples when they were astonished,
What stand you gazing up into heaven?
This Jesus shall so come as you saw him go up,
Acts 1:11 .
And in all places of the Scripture, the full
comfort of the Church is referred to that day
when God shall be all in all, and is therefore
called the day of redemption.
(*) At the latter days, Acts 1:11 .
4 (3) And whither I go, ye know, and the way
ye know.
(3) Christ only is the way to true and everlasting
life, for he it is in whom the Father hath revealed
himself.
5 Thomas said unto him, Lord, we (*) know not
whither thou goest, how can we then know
the way?
(*) He was not altogether ignorant, but his
knowledge was weak and imperfect.
6 Jesus said unto him, I am (d) the (*) Way,
and the Truth, and the Life.
No man cometh unto the Father, but by me.
(d) This saying sheweth unto us both the nature,
the will, and office of Christ.
(*) Therefore we must begin in him, continue in him,
and end in him.
7 (e) If ye had known me, ye should have known
my Father also; and from henceforth ye know
him, and have seen him.
(e) It is plain by this place, that to know God,
and to see God, is all one; Now whereas he said
before, that no man saw God at any time,
that is to be understood thus, without Christ;
or were it not through Christ, no man could
ever see, nor saw God at any time; for as
Chrysostom saith, the Son is a very short
and easy setting forth of the father's nature
unto us.
8 Philip said unto him, Lord, shew us thy Father,
and it sufficeth us.
9 Jesus said unto him, I have been so long time
with you, and hast thou not known me, Philip?
He that hath seen me, hath seen my Father;
how then sayest thou, Shew us thy Father?
10 (4) Believest thou not, that I am in the Father,
and (*) the Father is in me?
The words that I speak unto you, I speak not of
() myself, but the Father that dwelleth in me, he
() doeth the works.
(4) The majesty of God sheweth itself most
evidently, both in Christ's doctrine and deeds.
(*) For the very fullness of the divinity remaineth
in Christ.
() In that which he is man.
() Who declareth his majesty and virtue by his
doctrine and miracles.
11 Believe me, that I am in the Father,
and the Father is in me; at the least, believe
me for the very works' sake.
12 (5) Verily, verily I say unto you, he that
believeth in me, the works that I do,
(*) he shall do also, and (f) greater than these
shall he do; for I go unto my Father.
(5) The approving of the virtue of Christ is not
included within his own person, but it is spread
through the body of his whole Church.
(*) This is referred to the whole body of the Church
in whom this virtue of Christ doeth shine
and remain forever.
(f) That is, not I only do them, but I can also give
other men power to do greater.
13 (*) And whatsoever ye ask in my Name, that
will I do, that the Father may be glorified in the Son.
(*) John 16:23; Matthew 7:7; Mark 11:24;
James 1:5 .
14 If ye shall ask anything in my Name,
I will do it.
15 (6) If ye love me, keep my commandments,
(6) He loveth Christ aright, which obeyeth his
commandments; and because the same is
accompanied with an infinite sort of miseries,
although he be absent in body, yet doeth
he comfort his with the present virtue
of the holy Ghost, whom the world despiseth,
because it knoweth him not.
16 And I will pray the Father, and he shall give
you another (*) Comforter, that he may abide
with you forever,
(*) I have comforted you whiles
I was with you, but henceforth the holy Ghost
shall comfort you, and preserve you.
17 Even the (g) Spirit of (*) truth, whom the
(h) world cannot receive, because it seeth him not,
neither knoweth him, but ye know him, for he
dwelleth with you, and shall be in you.
(g) The holy Ghost is called the Spirit of truth,
of the effect which he worketh, because he inspireth
the truth into us, whereas otherwise he hath truth
in himself.
(*) So called because he worketh in us the truth.
(h) Worldly men.
18 I will not leave you fatherless; but I will
(*) come to you.
(*) Which thing he doeth by the virtue of his Spirit.
19 Yet a little while, and the world shall see me
no more, but ye shall see me; because I live,
ye shall live also.
20 At that day shall ye know that I am
(i) in my Father, and you in me, and I in you.
(i) The Son is in the Father after such sort, that he
is of one selfsame substance with the Father, but
he is in his disciples in a certain respect as an aider
and helper of them.
21 He that hath my commandments, and keepeth them,
is he that loveth me, and he that loveth me,
(*) shall be loved of my Father, and I will love him,
and will (k) shew my own self to him.
(*) He shall sensibly feel that the grace of God
abideth in him.
(k) I will shew myself to him, and be known of him,
as if he saw me with his eyes; but this shewing
of himself is not bodily, but spiritually, yet so plain
as none can be more.
22 (7) Judas said unto him,
(not (*) Iscariot) Lord, what is the cause that
thou wilt shew thyself unto us, and not
unto the world?
(7) We must not ask why the Gospel is revealed
to some rather than to others, but we must rather
take heed, that we embrace Christ who is offered
unto us, and that we truly love him, that is to say,
that we give ourselves wholly to his obedience.
(*) But the brother of James.
23 Jesus answered, and said unto him,
If any man love me, he will
(*) keep my word, and my Father will love him,
and we will come unto him, and will dwell with him.
(*) Whereby he advertiseth them not to have
respect to the world, lest they should be drawn back
by evil example.
24 He that loveth me not, keepeth not my words,
and the word which ye hear, is not (*) mine,
but the Father's which sent me.
(*) That is, not his alone; for he had nothing
separate from his Father.
25 (8) These things have I spoken unto you,
being present with you.
(8) It is the office of the holy Ghost to imprint
in the midst of the elect in their times and seasons,
that which Christ once spake.
26 (*) But the Comforter, which is the holy Ghost,
whom the Father will send in my Name,
he shall teach you all things, and bring all things
to your remembrance, which I have told you.
(*) John 15:26 .
27 (9) (*) Peace I leave with you; my peace I give
unto you; not as the world giveth, give I unto you.
Let not your heart be troubled, nor fear.
(9) All true felicity cometh to us by Christ alone.
(*) All comfort and prosperity.
28 (10) Ye have heard how I said unto you,
I go away, and will come unto you.
If ye loved me, ye would verily rejoice, because
I said, I go unto the Father, for my Father
(l) is (*) greater than I.
(10) So far is it, that we should be sorry for the
departing of Christ, from us according to the flesh,
that we should rather rejoice for it, seeing that all
the blessing of the members dependeth upon the
glorifying of the head.
(l) This is spoken in that, that he is Mediator,
for so the Father is greater than he, in as much
as the person to whom request is made,
is greater than he that maketh the request.
(*) In that, that Christ is become man to be the
Mediator between God and us.
29 And now have I spoken unto you, before it come,
that when it is come to pass, ye might believe.
30 (11) Hereafter will I not speak many things
unto you, for the (*) prince of this world cometh,
and hath (m) () nought in me.
(11) Christ goeth to death not unwillingly,
but willingly, not as yielding to the devil,
but obeying his Father's decree.
(*) Satan executeth his rage and tyranny
by the permission of God.
(m) As who would say, Satan will by and by
set upon me with all the might he can,
but he hath no power over me,
neither shall he find any such thing in me
as he thinketh he shall.
() Satan shall assail me with all his force,
but he shall not find that in me which he
looketh for; for I am that innocent lamb
without spot.
31 But it is that the world may know
that I love my Father, and as the Father hath
commanded me, so I do.
Arise, let us go hence.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 14
1 He comforteth his disciples,
2, 7 declaring his divinity
and the fruit of his death,
16 promising the comforter,
17 even the holy Spirit,
26 whose office he setteth out.
27 He promiseth his peace.
1 Let (1) not your heart be troubled; ye believe
in God, (*) believe also in me.
(1) He believeth in God that believeth in Christ,
and there is no other way to confirm our minds
in greatest distresses.
(*) For in so believing no troubles
shall overcome them.
2 In my Father's house are (*) many dwelling
places; if it were not so, (a) I would have
told you; I go to (b) prepare a place for you.
(*) So that there is not only place for him,
but for all his.
(a) That is, if it were not so as I tell you, to wit,
unless there were place enough not only for me,
but for you also, in my father's house, I would
not thus deceive you with a vain hope,
but I would have told you so plainly.
(b) All the speech is by way of an allegory,
whereby the Lord comforteth his own, declaring
unto them his departure into heaven, which is,
not to reign there alone, but to go before,
and prepare a place for them.
3 (2) And if I go to prepare a place for you,
I will (c) (*) come again, and receive you
unto myself, that where I am, there may
ye be also.
(2) Christ went not away from us, to the end
to forsake us, but rather that he might at length
take us up with him into heaven.
(c) These words are to be referred to the whole
Church, and therefore the Angels said
to the disciples when they were astonished,
What stand you gazing up into heaven?
This Jesus shall so come as you saw him go up,
Acts 1:11 .
And in all places of the Scripture, the full
comfort of the Church is referred to that day
when God shall be all in all, and is therefore
called the day of redemption.
(*) At the latter days, Acts 1:11 .
4 (3) And whither I go, ye know, and the way
ye know.
(3) Christ only is the way to true and everlasting
life, for he it is in whom the Father hath revealed
himself.
5 Thomas said unto him, Lord, we (*) know not
whither thou goest, how can we then know
the way?
(*) He was not altogether ignorant, but his
knowledge was weak and imperfect.
6 Jesus said unto him, I am (d) the (*) Way,
and the Truth, and the Life.
No man cometh unto the Father, but by me.
(d) This saying sheweth unto us both the nature,
the will, and office of Christ.
(*) Therefore we must begin in him, continue in him,
and end in him.
7 (e) If ye had known me, ye should have known
my Father also; and from henceforth ye know
him, and have seen him.
(e) It is plain by this place, that to know God,
and to see God, is all one; Now whereas he said
before, that no man saw God at any time,
that is to be understood thus, without Christ;
or were it not through Christ, no man could
ever see, nor saw God at any time; for as
Chrysostom saith, the Son is a very short
and easy setting forth of the father's nature
unto us.
8 Philip said unto him, Lord, shew us thy Father,
and it sufficeth us.
9 Jesus said unto him, I have been so long time
with you, and hast thou not known me, Philip?
He that hath seen me, hath seen my Father;
how then sayest thou, Shew us thy Father?
10 (4) Believest thou not, that I am in the Father,
and (*) the Father is in me?
The words that I speak unto you, I speak not of
() myself, but the Father that dwelleth in me, he
() doeth the works.
(4) The majesty of God sheweth itself most
evidently, both in Christ's doctrine and deeds.
(*) For the very fullness of the divinity remaineth
in Christ.
() In that which he is man.
() Who declareth his majesty and virtue by his
doctrine and miracles.
11 Believe me, that I am in the Father,
and the Father is in me; at the least, believe
me for the very works' sake.
12 (5) Verily, verily I say unto you, he that
believeth in me, the works that I do,
(*) he shall do also, and (f) greater than these
shall he do; for I go unto my Father.
(5) The approving of the virtue of Christ is not
included within his own person, but it is spread
through the body of his whole Church.
(*) This is referred to the whole body of the Church
in whom this virtue of Christ doeth shine
and remain forever.
(f) That is, not I only do them, but I can also give
other men power to do greater.
13 (*) And whatsoever ye ask in my Name, that
will I do, that the Father may be glorified in the Son.
(*) John 16:23; Matthew 7:7; Mark 11:24;
James 1:5 .
14 If ye shall ask anything in my Name,
I will do it.
15 (6) If ye love me, keep my commandments,
(6) He loveth Christ aright, which obeyeth his
commandments; and because the same is
accompanied with an infinite sort of miseries,
although he be absent in body, yet doeth
he comfort his with the present virtue
of the holy Ghost, whom the world despiseth,
because it knoweth him not.
16 And I will pray the Father, and he shall give
you another (*) Comforter, that he may abide
with you forever,
(*) I have comforted you whiles
I was with you, but henceforth the holy Ghost
shall comfort you, and preserve you.
17 Even the (g) Spirit of (*) truth, whom the
(h) world cannot receive, because it seeth him not,
neither knoweth him, but ye know him, for he
dwelleth with you, and shall be in you.
(g) The holy Ghost is called the Spirit of truth,
of the effect which he worketh, because he inspireth
the truth into us, whereas otherwise he hath truth
in himself.
(*) So called because he worketh in us the truth.
(h) Worldly men.
18 I will not leave you fatherless; but I will
(*) come to you.
(*) Which thing he doeth by the virtue of his Spirit.
19 Yet a little while, and the world shall see me
no more, but ye shall see me; because I live,
ye shall live also.
20 At that day shall ye know that I am
(i) in my Father, and you in me, and I in you.
(i) The Son is in the Father after such sort, that he
is of one selfsame substance with the Father, but
he is in his disciples in a certain respect as an aider
and helper of them.
21 He that hath my commandments, and keepeth them,
is he that loveth me, and he that loveth me,
(*) shall be loved of my Father, and I will love him,
and will (k) shew my own self to him.
(*) He shall sensibly feel that the grace of God
abideth in him.
(k) I will shew myself to him, and be known of him,
as if he saw me with his eyes; but this shewing
of himself is not bodily, but spiritually, yet so plain
as none can be more.
22 (7) Judas said unto him,
(not (*) Iscariot) Lord, what is the cause that
thou wilt shew thyself unto us, and not
unto the world?
(7) We must not ask why the Gospel is revealed
to some rather than to others, but we must rather
take heed, that we embrace Christ who is offered
unto us, and that we truly love him, that is to say,
that we give ourselves wholly to his obedience.
(*) But the brother of James.
23 Jesus answered, and said unto him,
If any man love me, he will
(*) keep my word, and my Father will love him,
and we will come unto him, and will dwell with him.
(*) Whereby he advertiseth them not to have
respect to the world, lest they should be drawn back
by evil example.
24 He that loveth me not, keepeth not my words,
and the word which ye hear, is not (*) mine,
but the Father's which sent me.
(*) That is, not his alone; for he had nothing
separate from his Father.
25 (8) These things have I spoken unto you,
being present with you.
(8) It is the office of the holy Ghost to imprint
in the midst of the elect in their times and seasons,
that which Christ once spake.
26 (*) But the Comforter, which is the holy Ghost,
whom the Father will send in my Name,
he shall teach you all things, and bring all things
to your remembrance, which I have told you.
(*) John 15:26 .
27 (9) (*) Peace I leave with you; my peace I give
unto you; not as the world giveth, give I unto you.
Let not your heart be troubled, nor fear.
(9) All true felicity cometh to us by Christ alone.
(*) All comfort and prosperity.
28 (10) Ye have heard how I said unto you,
I go away, and will come unto you.
If ye loved me, ye would verily rejoice, because
I said, I go unto the Father, for my Father
(l) is (*) greater than I.
(10) So far is it, that we should be sorry for the
departing of Christ, from us according to the flesh,
that we should rather rejoice for it, seeing that all
the blessing of the members dependeth upon the
glorifying of the head.
(l) This is spoken in that, that he is Mediator,
for so the Father is greater than he, in as much
as the person to whom request is made,
is greater than he that maketh the request.
(*) In that, that Christ is become man to be the
Mediator between God and us.
29 And now have I spoken unto you, before it come,
that when it is come to pass, ye might believe.
30 (11) Hereafter will I not speak many things
unto you, for the (*) prince of this world cometh,
and hath (m) () nought in me.
(11) Christ goeth to death not unwillingly,
but willingly, not as yielding to the devil,
but obeying his Father's decree.
(*) Satan executeth his rage and tyranny
by the permission of God.
(m) As who would say, Satan will by and by
set upon me with all the might he can,
but he hath no power over me,
neither shall he find any such thing in me
as he thinketh he shall.
() Satan shall assail me with all his force,
but he shall not find that in me which he
looketh for; for I am that innocent lamb
without spot.
31 But it is that the world may know
that I love my Father, and as the Father hath
commanded me, so I do.
Arise, let us go hence.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Tuesday, February 17, 2009
Whores Of The New World Order ;
Tax Slavery Is Evil Defacto Fascist
Fraud Bogus Bribery Barretry Criminal
Sinful Socialist Unconscionable
Unnecessary Unholy and Unionist ;
Scroll Each Page To Find Each Article
Federal obligations exceed world GDP
Trillions? Get ready for Quadrillions
Stimulus still can't help Wall Street
Stocks reject Obama's plans
Obama reverses Bush policy on 'warming'
Fed borrowing could reach $4 trillion ;
Jerome R. Corsi Archive
http://www.wnd.com/index.php?pageId=43&authorId=82&pageNo=1
Obama's 'Faith Based Initiative' Office
to Benefit ACORN-Like Groups?
Newsweek: We Are All Socialists Now
Climate Change Psychosis
Corporate Scam: 2012
and the Institute For Human Continuity
Protectionism, unemployment
and riots as the global slump deepens ;
TruthNews Latest Archive
http://www.truthnews.us/?cat=5
Latest OBAMANations
http://www.theobamafile.com/ObamaLatest.htm
Oklahoma to feds: Don't tread on me
State House defends its sovereignty
from D.C. intrusion
http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=67229
Selected Works of James Madison
http://www.constitution.org/jm/jm.htm
We the People For Independent Texas
http://groups.yahoo.com/group/wtpcc/messages?o=1
Yes Friends ,
In God We Trust !
Will His People Parish From Lack
Of Knowledge ?
Not On Our Watch !
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Fraud Bogus Bribery Barretry Criminal
Sinful Socialist Unconscionable
Unnecessary Unholy and Unionist ;
Scroll Each Page To Find Each Article
Federal obligations exceed world GDP
Trillions? Get ready for Quadrillions
Stimulus still can't help Wall Street
Stocks reject Obama's plans
Obama reverses Bush policy on 'warming'
Fed borrowing could reach $4 trillion ;
Jerome R. Corsi Archive
http://www.wnd.com/index.php?pageId=43&authorId=82&pageNo=1
Obama's 'Faith Based Initiative' Office
to Benefit ACORN-Like Groups?
Newsweek: We Are All Socialists Now
Climate Change Psychosis
Corporate Scam: 2012
and the Institute For Human Continuity
Protectionism, unemployment
and riots as the global slump deepens ;
TruthNews Latest Archive
http://www.truthnews.us/?cat=5
Latest OBAMANations
http://www.theobamafile.com/ObamaLatest.htm
Oklahoma to feds: Don't tread on me
State House defends its sovereignty
from D.C. intrusion
http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=67229
Selected Works of James Madison
http://www.constitution.org/jm/jm.htm
We the People For Independent Texas
http://groups.yahoo.com/group/wtpcc/messages?o=1
Yes Friends ,
In God We Trust !
Will His People Parish From Lack
Of Knowledge ?
Not On Our Watch !
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Sunday, February 15, 2009
THE SOCIALISM SECURITY INSURANCE SCAM ;
From :
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Each Page To Find Each Article ;
THE SOCIALISM SECURITY INSURANCE SCAM
http://groups.yahoo.com/group/wtpcc/message/3150
The 9th circuit panel in SF has been reversed.
The Internal Revenue Service, the IRS,
had ruled that Valerie and Robert McKee
owed the government $31,000 in unpaid taxes,
until Valerie and Robert demonstrated in court
that the tax law is so complex
nobody can understand it.
The court had to agree that the law was
indeed so complex that nobody can
understand it, and the court revered itself,
and the IRS gets the bill.
Your government also tried to get a stipulation
that this verdict would not be made public,
but it just was ...
http://groups.yahoo.com/group/wtpcc/message/3144
There is no law requiring a person to have,
obtain or use a Social Security Number
to live or work in the United States.
Social Security is a voluntary system
and there is no legal requirement
that an individual obtain or use
a Social Security Number
http://groups.yahoo.com/group/wtpcc/message/3145
There is no law that requires
an American by birth or an American national
to complete a W-9 form or to furnish
a social security number to obtain or keep a job.
Title 8 USC § 1324b states that
'Protected Individuals"
(Americans by birth and American nationals)
cannot be required by any company
to provide specific documents
in order to work in the United States.
A company can request either item
and needs only to sign an affidavit stating
that the request has been made.
There is no federal or state statute authorizing
anyone to determine whether or not
the payee is subject to any revenue tax
http://groups.yahoo.com/group/wtpcc/message/3146
Disclaimer:
We are just people that get together
and exchange information.
We are not a group or organization.
We are not a company or corporation
or association.
We sell nothing and we charge nothing.
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
In God We Trust !
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Each Page To Find Each Article ;
THE SOCIALISM SECURITY INSURANCE SCAM
http://groups.yahoo.com/group/wtpcc/message/3150
The 9th circuit panel in SF has been reversed.
The Internal Revenue Service, the IRS,
had ruled that Valerie and Robert McKee
owed the government $31,000 in unpaid taxes,
until Valerie and Robert demonstrated in court
that the tax law is so complex
nobody can understand it.
The court had to agree that the law was
indeed so complex that nobody can
understand it, and the court revered itself,
and the IRS gets the bill.
Your government also tried to get a stipulation
that this verdict would not be made public,
but it just was ...
http://groups.yahoo.com/group/wtpcc/message/3144
There is no law requiring a person to have,
obtain or use a Social Security Number
to live or work in the United States.
Social Security is a voluntary system
and there is no legal requirement
that an individual obtain or use
a Social Security Number
http://groups.yahoo.com/group/wtpcc/message/3145
There is no law that requires
an American by birth or an American national
to complete a W-9 form or to furnish
a social security number to obtain or keep a job.
Title 8 USC § 1324b states that
'Protected Individuals"
(Americans by birth and American nationals)
cannot be required by any company
to provide specific documents
in order to work in the United States.
A company can request either item
and needs only to sign an affidavit stating
that the request has been made.
There is no federal or state statute authorizing
anyone to determine whether or not
the payee is subject to any revenue tax
http://groups.yahoo.com/group/wtpcc/message/3146
Disclaimer:
We are just people that get together
and exchange information.
We are not a group or organization.
We are not a company or corporation
or association.
We sell nothing and we charge nothing.
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
In God We Trust !
Saturday, February 14, 2009
The Father so ordained the cause of our salvation, to reconcile us unto himself in his Son ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 13
4 Christ rising from supper,
15 to command humility to his Apostles,
washeth heir feet.
21 He noteth the traitor Judas,
26 with an evident token.
34 He commendeth charity.
37-39 He foretelleth Peter of his denial.
1 Now (*) (1) before the feast
of the Passover, when Jesus knew
that his hour was come, that he should
depart out of this world unto the Father,
for as much as he loved his (a) own
which were in the world, unto the end
he () loved them.
(*) Matthew 26:2; Mark 14:1; Luke 22:1 .
(1) Christ no less certain of the victory,
than of the combat which was at hand,
using the sign of washing the feet, doth
partly thereby give an example of singular
modesty, and his great love toward his
Apostles in this notable act, being like
very shortly to depart from them;
and partly witnesseth unto them, that it
is he only which washeth away the filth
of his people, and that by little and little,
in their time and season.
(a) Them of his household, that is, his Saints.
() Because he saw the danger great which
was toward them, therefore he took the
greater care for them.
2 And when (*) supper was done
(and that the devil had now put in the heart
of Judas Iscariot, Simon's son, to betray him.)
(*) Which was the eating of the Passover.
3 Jesus knowing that the Father had given
all things into his (b) hands, and that he was
come forth from God, and went to God,
(b) Into his power.
4 He (c) riseth from supper, and layeth
aside his upper garments, and took a
towel, and girded himself.
(c) In that he is said to rise, it argueth
that there was a space between the
ceremonies of the Passover, and this
washing of feet, at what time it seemeth
that the Supper was instituted.
5 After that, he poured water into a basin,
and began to wash the disciples' feet,
and to wipe them with the towel, wherewith
he was girded.
6 Then came he to Simon Peter, who said
to him, Lord, doest thou wash my feet?
7 Jesus answered, and said unto him,
What I do thou knowest not now, but
thou shalt know it hereafter.
8 Peter said unto him, Thou shalt never
wash my feet.
Jesus answered him, If I (*) wash thee
not, thou shalt have (d) no part with me.
(*) And make thee clean from thy sins.
(d) Unless thou suffer me to wash thee,
thou shalt have no part in the kingdom
of heaven.
9 Simon Peter said unto him, Lord, not
my feet only, but also the hands and the
head.
10 Jesus said to him, He that is washed,
needeth not, save to () wash his feet, but
is clean every whit; and ye are (*) clean,
but not all.
() That is, to be continually purged of his
corrupt affections and worldly cares which
remain daily in us.
(*) John 15:3 .
11 For he knew who should betray him;
therefore said he, Ye are not all clean.
12 ¶ So after he had washed their feet,
and had taken his garments, and was
set down again, he said unto them, Know
ye what I have done to you?
13 Ye call me Master, and Lord, and ye
say well, for so am I.
14 If I then your Lord, and Master, have
washed your feet, ye also ought to wash
(*) one another's feet.
(*) To serve one another.
15 For I have given you an example, that ye
should do, even as I have done to you.
16 Verily, verily I say unto you, (*) The
servant is not greater than his master,
neither the () ambassador greater than
he that sent him.
(*) John 15:20; Matthew 10:24; Luke 6:40 .
() The word signifieth an Apostle, which
is anyone that is sent from another.
17 If ye know these things, blessed are
ye if ye do them.
18 ¶ (2) I speak not of you all.
I know whom I have chosen; but it is that
the Scripture might be fulfilled, (*) He that
eateth bread with me, hath () lifted up his
heel against me.
(2) The betraying of Christ was not casual,
or a thing that happened by chance, but
the Father so ordained the cause of our
salvation, to reconcile us unto himself in
his Son, and the Son did willingly
and voluntarily obey the Father.
(*) Psalm 42:9 .
() Under pretence of friendship seeketh
his destruction.
19 From henceforth tell I you before it come,
that when it is come to pass, ye might
believe that I am (*) he.
(*) To wit, the Christ and redeemer of
the world.
20 (*) Verily, verily I say unto you, If I
send any, he that receiveth him, receiveth
me, and he that receiveth me, receiveth him
that sent me.
(*) Matthew 10:40; Luke 10:16 .
21 When Jesus had said these things,
he was (*) troubled in the Spirit, and
(e) testified, and said, Verily, verily I say
unto you, that one of you shall betray me.
(*) For very horror and indignation of such
an abominable act as Judas should commit.
(e) He affirmed it openly, and sealeth it.
22 (*) Then the disciples looked one on
another, doubting of whom he spake.
(*) Matthew 26:21; Mark 14:18; Luke 22:21 .
23 Now there was one of his disciples,
which (f) leaned on Jesus' (*) bosom,
whom Jesus loved.
(f) John his leaning was such, that sitting
down in his bed, his head was toward
Jesus his head; so that it is was an easy
matter for him to touch Jesus his bosom,
for it is certain that in old times men used
not to sit at the table, but to lie down on
the one side.
(*) Their fashion was not to fit at table,
but having their shoes off, and cushions
under their elbows, leaned on their sides,
as it were half lying.
24 To him beckoned therefore Simon Peter,
that he should ask who it was of whom he
spake.
25 He then as he leaned on Jesus' breast,
said unto him, Lord, who is it?
26 Jesus answered, He it is, to whom I
shall give a sop, when I have dipped it.
And he wet a sop, and gave it to
Judas Iscariot, Simon's son.
27 And after the sop,
(*) Satan entered into him.
Then said Jesus unto him, That thou doest,
do quickly.
(*) Satan took full possession of him.
28 But none of them that were at table,
knew, for what cause he spake it unto
him.
29 For some of them thought because
Judas had the bag, that Jesus had said
unto him, Buy those things that we have
need of against the feast; or that he
should give something to the poor.
30 As soon then as he had received the
sop, he went immediately out, and it was
night.
31 ¶ (3) When he was gone out, Jesus said,
(g) (*) Now is the Son of man glorified,
and God is glorified in him.
(3) We have to consider the glorifying
of Christ in his ignominy.
(g) This verse and the next following, are
a most plain and evident testimony of the
divinity of Christ.
(*) Meaning. That his cross shall engender
a marvelous glory, and that in it shall shine
the infinite bounty of God.
32 If God be glorified in him, God shall
also glorify him in himself, and shall
straightway glorify him.
33 (4) Little children, yet a little while am
I with you.
Ye shall seek me, but as I said unto the
(*) Jews, Whither I go, can ye not come.
Also to you say I now.
(4) The eternal glory shall flow by little
and little from the head into the members.
But in the mean time, we must take good
heed that we pass over the race of this life
in brotherly love.
(*) John 7:34 .
34 (*) () A new commandment give I unto
you, that ye love one another, as I have
loved you, that ye also love one another.
(*) Leviticus 19:18; Matthew 22:39;
John 15:12; 1 John 4:21 .
() Whereof we ought to have continual
remembrance as though it were even
newly given.
35 By this shall all men know, that ye are
my disciples, if ye have love one to
another.
36 (5) Simon Peter said unto him, Lord,
whither goest thou?
Jesus answered him, Whither I go, thou
canst not follow me now; but thou
(*) shalt follow me afterwards.
(5) A heavy example of rash trust
and confidence.
(*) When thou shalt be more strong.
37 Peter said unto him, Lord, why can I
not follow thee now? (*) I will lay
down my life for thy sake.
(*) Matthew 26:33; Mark 14:29; Luke 22:33 .
38 Jesus answered him, Wilt thou lay down
thy life for my sake?
Verily, verily I say unto thee, The cock shall
not crow, till thou have denied me thrice.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 13
4 Christ rising from supper,
15 to command humility to his Apostles,
washeth heir feet.
21 He noteth the traitor Judas,
26 with an evident token.
34 He commendeth charity.
37-39 He foretelleth Peter of his denial.
1 Now (*) (1) before the feast
of the Passover, when Jesus knew
that his hour was come, that he should
depart out of this world unto the Father,
for as much as he loved his (a) own
which were in the world, unto the end
he () loved them.
(*) Matthew 26:2; Mark 14:1; Luke 22:1 .
(1) Christ no less certain of the victory,
than of the combat which was at hand,
using the sign of washing the feet, doth
partly thereby give an example of singular
modesty, and his great love toward his
Apostles in this notable act, being like
very shortly to depart from them;
and partly witnesseth unto them, that it
is he only which washeth away the filth
of his people, and that by little and little,
in their time and season.
(a) Them of his household, that is, his Saints.
() Because he saw the danger great which
was toward them, therefore he took the
greater care for them.
2 And when (*) supper was done
(and that the devil had now put in the heart
of Judas Iscariot, Simon's son, to betray him.)
(*) Which was the eating of the Passover.
3 Jesus knowing that the Father had given
all things into his (b) hands, and that he was
come forth from God, and went to God,
(b) Into his power.
4 He (c) riseth from supper, and layeth
aside his upper garments, and took a
towel, and girded himself.
(c) In that he is said to rise, it argueth
that there was a space between the
ceremonies of the Passover, and this
washing of feet, at what time it seemeth
that the Supper was instituted.
5 After that, he poured water into a basin,
and began to wash the disciples' feet,
and to wipe them with the towel, wherewith
he was girded.
6 Then came he to Simon Peter, who said
to him, Lord, doest thou wash my feet?
7 Jesus answered, and said unto him,
What I do thou knowest not now, but
thou shalt know it hereafter.
8 Peter said unto him, Thou shalt never
wash my feet.
Jesus answered him, If I (*) wash thee
not, thou shalt have (d) no part with me.
(*) And make thee clean from thy sins.
(d) Unless thou suffer me to wash thee,
thou shalt have no part in the kingdom
of heaven.
9 Simon Peter said unto him, Lord, not
my feet only, but also the hands and the
head.
10 Jesus said to him, He that is washed,
needeth not, save to () wash his feet, but
is clean every whit; and ye are (*) clean,
but not all.
() That is, to be continually purged of his
corrupt affections and worldly cares which
remain daily in us.
(*) John 15:3 .
11 For he knew who should betray him;
therefore said he, Ye are not all clean.
12 ¶ So after he had washed their feet,
and had taken his garments, and was
set down again, he said unto them, Know
ye what I have done to you?
13 Ye call me Master, and Lord, and ye
say well, for so am I.
14 If I then your Lord, and Master, have
washed your feet, ye also ought to wash
(*) one another's feet.
(*) To serve one another.
15 For I have given you an example, that ye
should do, even as I have done to you.
16 Verily, verily I say unto you, (*) The
servant is not greater than his master,
neither the () ambassador greater than
he that sent him.
(*) John 15:20; Matthew 10:24; Luke 6:40 .
() The word signifieth an Apostle, which
is anyone that is sent from another.
17 If ye know these things, blessed are
ye if ye do them.
18 ¶ (2) I speak not of you all.
I know whom I have chosen; but it is that
the Scripture might be fulfilled, (*) He that
eateth bread with me, hath () lifted up his
heel against me.
(2) The betraying of Christ was not casual,
or a thing that happened by chance, but
the Father so ordained the cause of our
salvation, to reconcile us unto himself in
his Son, and the Son did willingly
and voluntarily obey the Father.
(*) Psalm 42:9 .
() Under pretence of friendship seeketh
his destruction.
19 From henceforth tell I you before it come,
that when it is come to pass, ye might
believe that I am (*) he.
(*) To wit, the Christ and redeemer of
the world.
20 (*) Verily, verily I say unto you, If I
send any, he that receiveth him, receiveth
me, and he that receiveth me, receiveth him
that sent me.
(*) Matthew 10:40; Luke 10:16 .
21 When Jesus had said these things,
he was (*) troubled in the Spirit, and
(e) testified, and said, Verily, verily I say
unto you, that one of you shall betray me.
(*) For very horror and indignation of such
an abominable act as Judas should commit.
(e) He affirmed it openly, and sealeth it.
22 (*) Then the disciples looked one on
another, doubting of whom he spake.
(*) Matthew 26:21; Mark 14:18; Luke 22:21 .
23 Now there was one of his disciples,
which (f) leaned on Jesus' (*) bosom,
whom Jesus loved.
(f) John his leaning was such, that sitting
down in his bed, his head was toward
Jesus his head; so that it is was an easy
matter for him to touch Jesus his bosom,
for it is certain that in old times men used
not to sit at the table, but to lie down on
the one side.
(*) Their fashion was not to fit at table,
but having their shoes off, and cushions
under their elbows, leaned on their sides,
as it were half lying.
24 To him beckoned therefore Simon Peter,
that he should ask who it was of whom he
spake.
25 He then as he leaned on Jesus' breast,
said unto him, Lord, who is it?
26 Jesus answered, He it is, to whom I
shall give a sop, when I have dipped it.
And he wet a sop, and gave it to
Judas Iscariot, Simon's son.
27 And after the sop,
(*) Satan entered into him.
Then said Jesus unto him, That thou doest,
do quickly.
(*) Satan took full possession of him.
28 But none of them that were at table,
knew, for what cause he spake it unto
him.
29 For some of them thought because
Judas had the bag, that Jesus had said
unto him, Buy those things that we have
need of against the feast; or that he
should give something to the poor.
30 As soon then as he had received the
sop, he went immediately out, and it was
night.
31 ¶ (3) When he was gone out, Jesus said,
(g) (*) Now is the Son of man glorified,
and God is glorified in him.
(3) We have to consider the glorifying
of Christ in his ignominy.
(g) This verse and the next following, are
a most plain and evident testimony of the
divinity of Christ.
(*) Meaning. That his cross shall engender
a marvelous glory, and that in it shall shine
the infinite bounty of God.
32 If God be glorified in him, God shall
also glorify him in himself, and shall
straightway glorify him.
33 (4) Little children, yet a little while am
I with you.
Ye shall seek me, but as I said unto the
(*) Jews, Whither I go, can ye not come.
Also to you say I now.
(4) The eternal glory shall flow by little
and little from the head into the members.
But in the mean time, we must take good
heed that we pass over the race of this life
in brotherly love.
(*) John 7:34 .
34 (*) () A new commandment give I unto
you, that ye love one another, as I have
loved you, that ye also love one another.
(*) Leviticus 19:18; Matthew 22:39;
John 15:12; 1 John 4:21 .
() Whereof we ought to have continual
remembrance as though it were even
newly given.
35 By this shall all men know, that ye are
my disciples, if ye have love one to
another.
36 (5) Simon Peter said unto him, Lord,
whither goest thou?
Jesus answered him, Whither I go, thou
canst not follow me now; but thou
(*) shalt follow me afterwards.
(5) A heavy example of rash trust
and confidence.
(*) When thou shalt be more strong.
37 Peter said unto him, Lord, why can I
not follow thee now? (*) I will lay
down my life for thy sake.
(*) Matthew 26:33; Mark 14:29; Luke 22:33 .
38 Jesus answered him, Wilt thou lay down
thy life for my sake?
Verily, verily I say unto thee, The cock shall
not crow, till thou have denied me thrice.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Thursday, February 12, 2009
How The New World Order Gets Into Your Business ;
FORCING
INTERNATIONAL AGENDAS
THROUGH LOCAL MAYORS
http://www.newswithviews.com/DeWeese/tom130.htm
THE BATTLE TO STOP
THE CONSTITUTIONAL CONVENTION
http://www.newswithviews.com/DeWeese/tom128.htm
Archive
http://www.newswithviews.com/DeWeese/tomA.htm
Lawmakers in 20 states
move to reclaim sovereignty
http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=88218
We the People For Independent Texas
http://groups.yahoo.com/group/wtpcc/messages?o=1
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Sunday, February 8, 2009
Those Who Laugh, Mock, Scorn and Label others with the title "Conspiracy Theorists" , Are Not Doing That So Much These Days Are They ? ;
Yes Friends ,
Now They Are Beginning To Understand
How Easily Their Future, Children, Lives,
Wealth, Property, Sovereignty, Freedom,
Liberty and Rights can be Seized from Them
and Given To Aliens , Foreigners
and Other Defactos .
Now They Begin To Learn How Easy
It Can Be For Satan's Minions To Usurp
From Them Their Precious Constitutional
and Common Law Powers
and Then Criminally Convert
Their courts, Counties , States
and Nations Into Creatures of Globalism
and Criminal Commerce .
Unless They Change Their
Ways Of Thinking !
Texans Opposing The North American Union
http://www.nauwarroom.org/index.php/links
Texans Opposing The New World Order
http://texasturf.org/index.php?option=com_weblinks&catid=15&Itemid=23
We the People For Independent Texas
http://groups.yahoo.com/group/wtpcc/messages?o=1
Usurpation's 'R' Us
http://www.theobamafile.com/ObamaLatest.htm
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Now They Are Beginning To Understand
How Easily Their Future, Children, Lives,
Wealth, Property, Sovereignty, Freedom,
Liberty and Rights can be Seized from Them
and Given To Aliens , Foreigners
and Other Defactos .
Now They Begin To Learn How Easy
It Can Be For Satan's Minions To Usurp
From Them Their Precious Constitutional
and Common Law Powers
and Then Criminally Convert
Their courts, Counties , States
and Nations Into Creatures of Globalism
and Criminal Commerce .
Unless They Change Their
Ways Of Thinking !
Texans Opposing The North American Union
http://www.nauwarroom.org/index.php/links
Texans Opposing The New World Order
http://texasturf.org/index.php?option=com_weblinks&catid=15&Itemid=23
We the People For Independent Texas
http://groups.yahoo.com/group/wtpcc/messages?o=1
Usurpation's 'R' Us
http://www.theobamafile.com/ObamaLatest.htm
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
The arm of the Lord, is the Gospel, which is the power of God to salvation to all that believe ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 12
2 As Christ is at supper with Lazarus,
3 Mary anointeth his feet.
5 Judas findeth fault with her.
7 Christ defendeth her.
10 The Priests would put Lazarus to death.
12 As Christ cometh to Jerusalem.
18 The people meet him.
22 The Grecians desire to see him.
42 The chief rulers that believe in him,
but for fear do not confess him,
44 he exhorteth to faith.
1 Then (*) Jesus,
six days before the Passover,
came to Bethany, where Lazarus was,
who died, whom he had raised
from the dead.
(*) Matthew 26:7; Mark 14:3 .
2 There they made him a supper,
and Martha served; but Lazarus was one
of them that sat at the table with him.
3 Then took Mary a pound of ointment
of Spikenard very costly, and anointed
Jesus' (*) feet, and wiped his feet
with her hair, and the house was filled
with the savor of the ointment.
(*) Even from the head to the feet.
4 Then said one of his disciples,
even Judas Iscariot, Simon's son, which
should betray him,
5 (1) Why was not this ointment sold
for three hundred pence, and given
to the poor?
(1) A horrible example in Judas of a mind
blinded with covetousness, and yet
pretending godliness.
6 Now he said this, not that he cared
for the poor, but because he was
a thief, and (*) had the bag, and bare
that which was given.
(*) John 13:29 .
7 (2) Then said Jesus, Let her alone,
against the day of my burying she kept it.
(2) This extraordinary anointing which was
for a sign, is so allowed of God, that he
witnesseth how he will not be worshipped
with outward pomp, or costly service,
but with alms.
8 For the poor always ye have with you,
but me ye shall not have always.
9 (3) Then much people of the Jews knew
that he was there; and they came,
not for Jesus' sake only, but that they might
see Lazarus also, whom he had raised
from the dead.
(3) When the light of the Gospel sheweth
itself, some are found to be curious,
and others (which least ought) to be
open enemies; others in a rage honor him,
whom they will straightway fall from;
and very few do so reverently receive him
as they ought; Notwithstanding Christ
beginneth his spiritual kingdom in the midst
of his enemies.
10 The high Priests therefore consulted,
that they might put Lazarus to death also,
11 Because that for his sake many
of the Jews went away, and believed in
Jesus.
12 ¶ (*) On the morrow a great multitude
that were come to the feast, when they
heard that Jesus should come to Jerusalem,
(*) Matthew 21:8; Mark 11:8; Luke 19:35 .
13 Took branches of palm trees,
and went forth to meet him, and cried,
(*) Hosanna, Blessed is the King of Israel
that cometh in the Name of the Lord.
(*) That is, save I beseech thee.
14 And Jesus found a (*) young ass,
and sat thereon, as it is written.
(*) This doeth well declare that his kingdom
stood not in outward things.
15 (*) Fear not, daughter of Sion; behold,
thy King cometh sitting on an ass's colt.
(*) Zechariah 9:9 .
16 But his disciples understood not
these things at the first; but when Jesus
was glorified, then remembered they,
that these things were written of him,
and that they had done these things
unto him.
17 The people therefore that was
with him, bare witness that he called
Lazarus out of the grave
and raised him from the dead.
18 Therefore met him the people also,
because they heard that he had done
this miracle.
19 (4) And the Pharisees
said among themselves,
Perceive ye how ye prevail nothing?
Behold, the (*) world goeth after him.
(4) Even they which go about to oppress
Christ, are made instruments of his glory.
(*) Or, the press.
20 ¶ Now there were certain (*) Greeks
among them that (a) came up to worship
at the feast.
(*) They were of the race of the Jews,
and came out of Asia and Grecia;
for else the Jews would not have permitted
that they should worship with them
in the Temple.
(a) After the solemn custom; the Grecians
were first so called by the name
of the country of Greece, where they dwelt;
but afterward, all that were not
of the Jew's religion,
but worshipped false gods,
and were also called Heathens,
were called by this name.
21 And they came to Philip, which was
of Bethsaida in Galilee, and desired him,
saying, Sir, we would see Jesus.
22 Philip came and told Andrew;
and again Andrew and Philip told Jesus.
23 And Jesus answered them, saying,
The hour is come, that the Son of man
must be (*) glorified.
(*) Which is, that the knowledge of him
should be manifest through all the world.
24 (5) Verily, verily I say unto you,
Except the wheat corn fall into the ground
and (b) die, it abideth alone; but if it die,
it bringeth forth much fruit.
(5) The death of Christ is as it were a sowing,
which seemeth to be a dying to the corn,
but indeed is the cause of a far greater harvest;
and such as is the condition of the head,
so shall be of the members.
(b) A wheat corn dieth when it is changed
by virtue of the ground, and becometh a
root of a fruitful blade.
25 (*) He that () loveth his life, shall lose it,
and he that () hateth his life in this world,
shall keep it unto life eternal.
(*) Matthew 10:39; Matthew 16:25;
Mark 8:35; Luke 9:24; Luke 17:33 .
() If the love thereof let him from coming
to Christ.
() And so loveth it for Christ's sake.
26 (*) If any man serve me, let him follow
me; for where I am, there shall also my
servant be; and if any man serve me,
him will my Father honor.
(*) John 17:24 .
27 (6) Now is my soul troubled;
and what shall I say?
Father, save me from this (c) hour;
but therefore came I unto this hour.
(6) Whilest Christ went about to suffer all
the punishment which is due to our sins,
and whilst his divinity did not yet shew
his might and power so far as this satisfaction
might be thoroughly wrought, now when
he is stricken with the great fear
of the curse of God, he crieth out and prayeth,
and desireth to be released; yet notwithstanding
he preferreth the will and glory of his Father
before all things, whose obedience the Father
alloweth even from heaven.
(c) To wit, of death that is now at hand.
28 Father, (d) glorify thy Name.
Then came there a voice from heaven,
saying, I have both glorified it, and will
glorify it again.
(d) So then the Father's glory is
Christ's his glory.
29 Then said the people that stood by,
and heard, that it was a thunder; others
said, An Angel spake to him.
30 (7) Jesus answered, and said,
This voice came not because of me,
but for your sakes.
(7) Christ foretelleth to the deaf, the manner
of his death, the overcoming of the devil
and the world, and in conclusion his triumph.
31 Now is the (*) judgment of this world;
now shall the prince of this world be
cast out.
(*) The reformation and restoring of those
things, which were out of order.
32 (*) And () I, if I were (e) lifted up from
the earth, will draw (f) () all men unto me.
(*) John 3:14 .
() The cross is the means to gather
the Church of God together, and draw
men to heaven.
(e) Christ used a word, which hath
a double meaning; for it signifieth
either to lift up, or to rid out of the way,
for his meaning was to put them in mind
of his death, but the Jews seem to take it
another way.
(f) Chrysostom and Theophylact refer this
word All, to all nations; that is, not to the
Jews only.
() Not only the Jews but also the Gentiles.
33 Now this said he, signifying what death
he should die.
34 The people answered him, We have heard
out of the (*) Law, that Christ bideth forever;
and how sayest thou, that the Son of man
must be lifted up?
Who is that Son of man?
(*) Psalm 89:37; Psalm 110:4; Psalm 117:2;
Isaiah 40:8; Ezekiel 37:25 .
35 (8) Then Jesus said unto them,
Yet a little while is (*) the light with you.
Walk while ye have the light, lest the
darkness come upon you; for he that
walketh in the dark, knoweth not whither
he goeth.
(8) Immeasurable is the mercy of God,
but a horrible judgment followed, if it
be contemned.
(*) John 1:9 .
36 While ye have that light, believe
in the light, that ye may be the (g) children
of the light.
These things spake Jesus, and departed,
and hid himself from them.
(g) That is, partakers of light.
37 ¶ (9) And though he had done so many
miracles before them, yet believed they
not on him,
(9) Faith is not of nature, but of grace.
38 That the saying of Isaiah the Prophet
might be fulfilled, that he said,
(*) Lord, who believed our report?
And to whom is the (h) arm
of the Lord revealed?
(*) Isaiah 53:1; Romans 10:16 .
(h) The arm of the Lord, is the Gospel,
which is the power of God to salvation
to all that believe; And therefore the arm
of the Lord is not revealed to them,
whose hearts the Lord hath not opened.
39 Therefore could they not believe,
because that Isaiah saith again,
40 (*) He hath blinded their eyes,
and hardened their heart, that they
should not see with their eyes,
nor understand with their heart,
and should be converted,
and I should () heal them.
(*) Isaiah 6:9; Matthew 13:14; Mark 4:12;
Luke 8:10; Acts 28:26; Romans 11:8
() By delivering them from their miseries,
and giving them true felicity.
41 These things said Isaiah
when he saw his glory, and spake of him.
42 (10) Nevertheless, even among
the chief rulers, many believed in him,
but because of the Pharisees they did not
confess him, lest they should (*) be cast
out of the Synagogue.
(10) Such as believe, are not only few
in number, if they be compared with
the unbelievers, but also the most of those
few (yea and that especially the chiefest)
do fear men more than God.
(*) Or, excommunicated.
43 (*) For they loved the () praise of men,
more than the praise of God.
(*) John 5:44 .
() To be esteemed of men.
44 (11) And Jesus cried, and said,
He that believeth in me, believeth (i) not
in me, but in him that sent me.
(11) The sum of the Gospel, and therefore
of salvation, which Christ witnessed
in the midst of Jerusalem, by his crying out,
is this; to rest upon Christ through faith, as
the only Saviour appointed and given us
of the Father.
(i) This word Not, doth not take any whit
of this from Christ which is here spoken of,
but is in way of correction rather, as if
he said, He that believeth in me, doth not
so much believe in me, as in him that
sent me.
So it is in Mark 9:37 .
45 And he that seeth me, seeth him
that sent me.
46 I (*) am come a light into the world,
that whosoever believeth in me, should
not abide in darkness.
(*) John 3:19; John 9:39 .
47 (*) And if any man hear my words,
and believe not, I () judge him not; for I
came not to () judge the world, but to
save the world.
(*) John 3:17 .
() Or, condemn.
48 He that refuseth me, and receiveth not
my words, hath one that () judgeth him;
(*) the word that I have spoken, it
shall judge him in the () last day.
() Or, condemneth.
(*) Mark 16:16 .
() For that day shall be the approbation
of God.
49 For I have not spoken of myself,
but the Father which sent me, he gave
me a commandment what I should say,
and what I should speak.
50 And I know that his commandment is
life everlasting; the things therefore that I
speak, I speak them so as the Father
said unto me.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 12
2 As Christ is at supper with Lazarus,
3 Mary anointeth his feet.
5 Judas findeth fault with her.
7 Christ defendeth her.
10 The Priests would put Lazarus to death.
12 As Christ cometh to Jerusalem.
18 The people meet him.
22 The Grecians desire to see him.
42 The chief rulers that believe in him,
but for fear do not confess him,
44 he exhorteth to faith.
1 Then (*) Jesus,
six days before the Passover,
came to Bethany, where Lazarus was,
who died, whom he had raised
from the dead.
(*) Matthew 26:7; Mark 14:3 .
2 There they made him a supper,
and Martha served; but Lazarus was one
of them that sat at the table with him.
3 Then took Mary a pound of ointment
of Spikenard very costly, and anointed
Jesus' (*) feet, and wiped his feet
with her hair, and the house was filled
with the savor of the ointment.
(*) Even from the head to the feet.
4 Then said one of his disciples,
even Judas Iscariot, Simon's son, which
should betray him,
5 (1) Why was not this ointment sold
for three hundred pence, and given
to the poor?
(1) A horrible example in Judas of a mind
blinded with covetousness, and yet
pretending godliness.
6 Now he said this, not that he cared
for the poor, but because he was
a thief, and (*) had the bag, and bare
that which was given.
(*) John 13:29 .
7 (2) Then said Jesus, Let her alone,
against the day of my burying she kept it.
(2) This extraordinary anointing which was
for a sign, is so allowed of God, that he
witnesseth how he will not be worshipped
with outward pomp, or costly service,
but with alms.
8 For the poor always ye have with you,
but me ye shall not have always.
9 (3) Then much people of the Jews knew
that he was there; and they came,
not for Jesus' sake only, but that they might
see Lazarus also, whom he had raised
from the dead.
(3) When the light of the Gospel sheweth
itself, some are found to be curious,
and others (which least ought) to be
open enemies; others in a rage honor him,
whom they will straightway fall from;
and very few do so reverently receive him
as they ought; Notwithstanding Christ
beginneth his spiritual kingdom in the midst
of his enemies.
10 The high Priests therefore consulted,
that they might put Lazarus to death also,
11 Because that for his sake many
of the Jews went away, and believed in
Jesus.
12 ¶ (*) On the morrow a great multitude
that were come to the feast, when they
heard that Jesus should come to Jerusalem,
(*) Matthew 21:8; Mark 11:8; Luke 19:35 .
13 Took branches of palm trees,
and went forth to meet him, and cried,
(*) Hosanna, Blessed is the King of Israel
that cometh in the Name of the Lord.
(*) That is, save I beseech thee.
14 And Jesus found a (*) young ass,
and sat thereon, as it is written.
(*) This doeth well declare that his kingdom
stood not in outward things.
15 (*) Fear not, daughter of Sion; behold,
thy King cometh sitting on an ass's colt.
(*) Zechariah 9:9 .
16 But his disciples understood not
these things at the first; but when Jesus
was glorified, then remembered they,
that these things were written of him,
and that they had done these things
unto him.
17 The people therefore that was
with him, bare witness that he called
Lazarus out of the grave
and raised him from the dead.
18 Therefore met him the people also,
because they heard that he had done
this miracle.
19 (4) And the Pharisees
said among themselves,
Perceive ye how ye prevail nothing?
Behold, the (*) world goeth after him.
(4) Even they which go about to oppress
Christ, are made instruments of his glory.
(*) Or, the press.
20 ¶ Now there were certain (*) Greeks
among them that (a) came up to worship
at the feast.
(*) They were of the race of the Jews,
and came out of Asia and Grecia;
for else the Jews would not have permitted
that they should worship with them
in the Temple.
(a) After the solemn custom; the Grecians
were first so called by the name
of the country of Greece, where they dwelt;
but afterward, all that were not
of the Jew's religion,
but worshipped false gods,
and were also called Heathens,
were called by this name.
21 And they came to Philip, which was
of Bethsaida in Galilee, and desired him,
saying, Sir, we would see Jesus.
22 Philip came and told Andrew;
and again Andrew and Philip told Jesus.
23 And Jesus answered them, saying,
The hour is come, that the Son of man
must be (*) glorified.
(*) Which is, that the knowledge of him
should be manifest through all the world.
24 (5) Verily, verily I say unto you,
Except the wheat corn fall into the ground
and (b) die, it abideth alone; but if it die,
it bringeth forth much fruit.
(5) The death of Christ is as it were a sowing,
which seemeth to be a dying to the corn,
but indeed is the cause of a far greater harvest;
and such as is the condition of the head,
so shall be of the members.
(b) A wheat corn dieth when it is changed
by virtue of the ground, and becometh a
root of a fruitful blade.
25 (*) He that () loveth his life, shall lose it,
and he that () hateth his life in this world,
shall keep it unto life eternal.
(*) Matthew 10:39; Matthew 16:25;
Mark 8:35; Luke 9:24; Luke 17:33 .
() If the love thereof let him from coming
to Christ.
() And so loveth it for Christ's sake.
26 (*) If any man serve me, let him follow
me; for where I am, there shall also my
servant be; and if any man serve me,
him will my Father honor.
(*) John 17:24 .
27 (6) Now is my soul troubled;
and what shall I say?
Father, save me from this (c) hour;
but therefore came I unto this hour.
(6) Whilest Christ went about to suffer all
the punishment which is due to our sins,
and whilst his divinity did not yet shew
his might and power so far as this satisfaction
might be thoroughly wrought, now when
he is stricken with the great fear
of the curse of God, he crieth out and prayeth,
and desireth to be released; yet notwithstanding
he preferreth the will and glory of his Father
before all things, whose obedience the Father
alloweth even from heaven.
(c) To wit, of death that is now at hand.
28 Father, (d) glorify thy Name.
Then came there a voice from heaven,
saying, I have both glorified it, and will
glorify it again.
(d) So then the Father's glory is
Christ's his glory.
29 Then said the people that stood by,
and heard, that it was a thunder; others
said, An Angel spake to him.
30 (7) Jesus answered, and said,
This voice came not because of me,
but for your sakes.
(7) Christ foretelleth to the deaf, the manner
of his death, the overcoming of the devil
and the world, and in conclusion his triumph.
31 Now is the (*) judgment of this world;
now shall the prince of this world be
cast out.
(*) The reformation and restoring of those
things, which were out of order.
32 (*) And () I, if I were (e) lifted up from
the earth, will draw (f) () all men unto me.
(*) John 3:14 .
() The cross is the means to gather
the Church of God together, and draw
men to heaven.
(e) Christ used a word, which hath
a double meaning; for it signifieth
either to lift up, or to rid out of the way,
for his meaning was to put them in mind
of his death, but the Jews seem to take it
another way.
(f) Chrysostom and Theophylact refer this
word All, to all nations; that is, not to the
Jews only.
() Not only the Jews but also the Gentiles.
33 Now this said he, signifying what death
he should die.
34 The people answered him, We have heard
out of the (*) Law, that Christ bideth forever;
and how sayest thou, that the Son of man
must be lifted up?
Who is that Son of man?
(*) Psalm 89:37; Psalm 110:4; Psalm 117:2;
Isaiah 40:8; Ezekiel 37:25 .
35 (8) Then Jesus said unto them,
Yet a little while is (*) the light with you.
Walk while ye have the light, lest the
darkness come upon you; for he that
walketh in the dark, knoweth not whither
he goeth.
(8) Immeasurable is the mercy of God,
but a horrible judgment followed, if it
be contemned.
(*) John 1:9 .
36 While ye have that light, believe
in the light, that ye may be the (g) children
of the light.
These things spake Jesus, and departed,
and hid himself from them.
(g) That is, partakers of light.
37 ¶ (9) And though he had done so many
miracles before them, yet believed they
not on him,
(9) Faith is not of nature, but of grace.
38 That the saying of Isaiah the Prophet
might be fulfilled, that he said,
(*) Lord, who believed our report?
And to whom is the (h) arm
of the Lord revealed?
(*) Isaiah 53:1; Romans 10:16 .
(h) The arm of the Lord, is the Gospel,
which is the power of God to salvation
to all that believe; And therefore the arm
of the Lord is not revealed to them,
whose hearts the Lord hath not opened.
39 Therefore could they not believe,
because that Isaiah saith again,
40 (*) He hath blinded their eyes,
and hardened their heart, that they
should not see with their eyes,
nor understand with their heart,
and should be converted,
and I should () heal them.
(*) Isaiah 6:9; Matthew 13:14; Mark 4:12;
Luke 8:10; Acts 28:26; Romans 11:8
() By delivering them from their miseries,
and giving them true felicity.
41 These things said Isaiah
when he saw his glory, and spake of him.
42 (10) Nevertheless, even among
the chief rulers, many believed in him,
but because of the Pharisees they did not
confess him, lest they should (*) be cast
out of the Synagogue.
(10) Such as believe, are not only few
in number, if they be compared with
the unbelievers, but also the most of those
few (yea and that especially the chiefest)
do fear men more than God.
(*) Or, excommunicated.
43 (*) For they loved the () praise of men,
more than the praise of God.
(*) John 5:44 .
() To be esteemed of men.
44 (11) And Jesus cried, and said,
He that believeth in me, believeth (i) not
in me, but in him that sent me.
(11) The sum of the Gospel, and therefore
of salvation, which Christ witnessed
in the midst of Jerusalem, by his crying out,
is this; to rest upon Christ through faith, as
the only Saviour appointed and given us
of the Father.
(i) This word Not, doth not take any whit
of this from Christ which is here spoken of,
but is in way of correction rather, as if
he said, He that believeth in me, doth not
so much believe in me, as in him that
sent me.
So it is in Mark 9:37 .
45 And he that seeth me, seeth him
that sent me.
46 I (*) am come a light into the world,
that whosoever believeth in me, should
not abide in darkness.
(*) John 3:19; John 9:39 .
47 (*) And if any man hear my words,
and believe not, I () judge him not; for I
came not to () judge the world, but to
save the world.
(*) John 3:17 .
() Or, condemn.
48 He that refuseth me, and receiveth not
my words, hath one that () judgeth him;
(*) the word that I have spoken, it
shall judge him in the () last day.
() Or, condemneth.
(*) Mark 16:16 .
() For that day shall be the approbation
of God.
49 For I have not spoken of myself,
but the Father which sent me, he gave
me a commandment what I should say,
and what I should speak.
50 And I know that his commandment is
life everlasting; the things therefore that I
speak, I speak them so as the Father
said unto me.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Monday, February 2, 2009
IADB/ Inter-American Development Bank,Globalization,The New World Order,Business As Usual ; Bogus Banking, Bailouts and Buyouts ;
Those who do not learn from history
are condemned to re-live it
- George Santayana
http://www.globalresearch.ca/PrintArticle.php?articleId=4034
The Creators Of
The North American Union
Continue To Build Their
Evil Infrastructure
http://texasturf.org/index.php?option=com_frontpage&Itemid=1
Bogus POTUS
http://www.theobamafile.com/ObamaLatest.htm
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
are condemned to re-live it
- George Santayana
http://www.globalresearch.ca/PrintArticle.php?articleId=4034
The Creators Of
The North American Union
Continue To Build Their
Evil Infrastructure
http://texasturf.org/index.php?option=com_frontpage&Itemid=1
Bogus POTUS
http://www.theobamafile.com/ObamaLatest.htm
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
The sure and right way to life is to follow God boldly without fear, who calls us and shines before us in the darkness of this world ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 11
1 Christ, to shew that he is,
5 the life and resurrection,
14 cometh to Lazarus being dead,
17, 34 and buried,
43 and raiseth him up.
47 As the Priests were consulting together,
49 Caiaphas
50 prophesieth that one must die for the people.
56, 57 They command to seek Christ out,
and to take him.
1 And (1) a certain man was sick, named
Lazarus of Bethany, the (a) town of Mary,
and her sister Martha.
(1) Christ in restoring the stinking carcass
of his friend to life, sheweth an example both
of his mighty power, and also of his singular
good will toward men; which is also an image
of the resurrection to come.
(a) Where his sisters dwelt.
2 (And it was that (*) Mary which anointed
the Lord with ointment, and wiped his feet
with her hair, whose brother Lazarus was sick.)
(*) John 12:3; Matthew 26:7 .
3 Therefore his sisters sent unto him, saying,
Lord, behold, he whom thou lovest, is sick.
4 When Jesus heard it, he said, This sickness
is not (*) unto (b) death, but for the glory
of God, that the Son of God might be glorified
thereby.
(*) For although he died, yet being restored
so soon to life, it was almost no death in
comparison.
(b) That is to say, sent for the purpose to
kill him.
5 ¶ Now Jesus loved Martha and her sister,
and Lazarus.
6 (2) And after he had heard that he was sick,
yet abode he two days still in the same place
where he was.
(2) In that which God seemeth sometimes
to linger in helping of us, he doth it both
for his glory, and for our salvation, as the
falling out of the matter in the end, plainly
proveth.
7 Then after that, said he to his disciples,
Let us go into Judea again.
8 (3) The disciples said unto him, Master,
the Jews lately sought to (*) stone thee,
and doest thou go thither again?
(3) This only is the sure and right way to life,
to follow God boldly without fear, who
calleth us and shineth before us in the darkness
of this world.
(*) John 7:30; John 8:59; John 10:33 .
9 Jesus answered, Are there not
(c) (*) twelve hours in the day?
If a man walk in the day, he stumbleth not,
because he seeth the light of this world.
(c) All things are fitly wrought and brought
to pass in their season.
(*) He that walketh in his vocation, and
hath the light of God for his guide, needeth
to fear no dangers.
The day also, both summer and winter was
with the Jews divided into twelve hours.
10 But if a man walk in the night, he stumbleth,
because there is no light in him.
11 These things spake he, and after, he said
unto them, Our friend Lazarus (d) sleepeth;
but I go to wake him up.
(d) The Jews used a milder kind of speech,
and called death a sleep, whereupon in
other languages the place of burial where
the dead are laid, waiting for the resurrection,
is called a sleeping place.
12 Then said his disciples, Lord, if he sleep,
he (*) shall be safe.
(*) They labored to stay from going into Judea,
as though there had been no need.
13 Howbeit, Jesus spake of his death, but
they thought that he had spoken of the
(*) natural sleep.
(*) Or, slumbering sleep.
14 Then said Jesus unto them plainly,
Lazarus is dead.
15 And I am glad for your sakes, that I was
not there, that ye may believe; but let us
go unto him.
16 Then said Thomas
(which is called (*) Didymus) unto his fellow
disciples, Let us also go, that we may die
with him.
(*) Which signifieth in our tongue, a twin
in birth.
17 ¶ Then came Jesus, and found that he
had lain in the grave four days already.
18 (Now Bethany was near unto Jerusalem,
about (*) fifteen furlongs off.)
(*) Which were almost two miles.
19 (4) And many of the Jews were come to
Martha and Mary to comfort them for
their brother.
(4) God who is the maker of nature, doth not
condemn natural affections, but sheweth that
they ought to be examined by the rule of faith.
20 Then Martha, when she heard that Jesus
was coming, went to meet him, but Mary
sat still in the house.
21 Then said Martha unto Jesus, Lord,
if thou hadst been here, my brother had
not been dead.
22 But now (*) I know also, that whatsoever
thou askest of God, God will give it thee.
(*) She sheweth some faith, which
notwithstanding was almost overcome
by her affections.
23 Jesus said unto her, Thy brother shall
(e) rise again.
(e) That is, shall recover life again.
24 Martha said unto him, I know that he
shall rise again (*) in the resurrection at
the last day.
(*) John 5:29; Luke 14:14 .
25 Jesus said unto her, () I am the resurrection
and the life; (*) he that believeth in me,
though he were dead yet shall he live.
() Christ restoreth us from death to give us
everlasting life.
(*) John 6:35 .
26 And whosoever liveth, and believeth
in me, shall never die.
Believest thou this?
27 She said unto him, Yea, Lord, I believe
that thou art the Christ the Son of God,
which should come into the world.
28 ¶ And when she had so said, she went
her way, and called Mary her sister secretly,
saying, The Master is come, and calleth
for thee.
29 And when she heard it, she arose quickly,
and came unto him.
30 For Jesus was not yet come into the town,
but was in the place where Martha met him.
31 The Jews then which were with her
in the house, and comforted her, when
they saw Mary, that she rose up
(*) hastily, and went out, followed her,
saying, She goeth unto the grave, to weep
there.
(*) Wherein she declared her affliction
and reverence that she bare to Christ.
32 Then when Mary was come where Jesus
was, and saw him, she fell down at his feet,
saying unto him, Lord if thou hadst been here,
my brother had not been dead.
33 (5) When Jesus therefore saw her weeping,
and the Jews also weeping which came with
her, he (f) (*) groaned in the spirit, and was
troubled in himself,
(5) Christ took upon him together with our
flesh all affections of man (sin only excepted)
and amongst them especially mercy
and compassion.
(f) These are tokens that he was greatly moved,
but yet they were without sin; and these affections
are proper to man's nature.
(*) For compassion; for he felt our miseries,
as though he suffered the like.
34 And said, Where have ye laid him?
They said unto him, Lord, come and see.
35 And Jesus (*) wept.
(*) We read not that his affection were so
excessive that he kept no measure, as we
do in our sorrows, joys and other affections.
36 Then said the Jews, Behold, how he
loved him.
37 And some of them said, (*) Could not he
which opened the eyes of the blind, have made
also, that this man should not have died?
(*) John 9:6 .
38 Jesus therefore again groaned in himself,
and came to the grave.
And it was a cave, and a stone was laid upon it.
39 Jesus said, Take ye away the stone.
Martha the sister of him that was dead,
said unto him, Lord he stinketh already,
for he hath been dead four days.
40 Jesus said unto her, Said I not unto thee,
that if thou didst believe, thou shouldest see
the (*) glory of God?
(*) That is, a miracle whereby God's Name
should be glorified.
41 Then they took away the stone from
the place where the dead was laid.
And Jesus lifted up his eyes, and said,
Father, I thank thee, because thou hast
heard me.
42 I know that thou hearest me always, but
because of the people that stand by, I said it,
that they may believe, that thou hast sent me.
43 As he had spoken these things, he cried
with a loud voice, Lazarus, come forth.
44 Then he that was dead, came forth, bound
hand and foot with bands, and his face was
bound with a napkin.
Jesus said unto them, Loose him,
and let him go.
45 ¶ Then many of the Jews, which came
to Mary, and had seen the things, which
Jesus did, believed in him.
46 (6) But some of them went their way
to the Pharisees, and told them what
things Jesus had done.
(6) The last point of hard and iron like
stubbornness is this, to proclaim open war
against God, and yet ceaseth not to make
a pretence both of godliness and of the profit
of the common nation.
47 Then gathered the high Priests, and the
Pharisees a (g) council, and said,
What shall we do?
For this man doeth many miracles.
(g) The Jews called the council Sanhedrin;
and the word that John useth is Synedri.
48 If (*) we let him thus alone, all men will
believe in him, and the Romans will come
and (h) take away both our place,
and the nation.
(*) They resist God, thinking to hinder his
work by their own policies.
(h) That is, take away from us by force; for
at that time, though the high Priest's authority
was greatly lessened and decayed, yet there
was some kind of government left among
the Jews.
49 (7) Then one of them named Caiaphas,
which was the high Priest (*) that same
year, said unto them, Ye perceive nothing
at all,
(7) The raging and mad company of the false
Church, persuade themselves that they cannot
be in safety, unless he be taken away, who alone
upholdeth the Church; And so likewise judgeth
the wisdom of the flesh in worldly affairs, which
is governed by the spirit of giddiness or madness.
(*) Or, for that present time.
50 (*) Nor yet do you consider that it is
expedient for us, that one man die for the
people, and that the whole nation perish not.
(*) John 18:14 .
51 (8) This spake he not of himself, but being
high Priest that same year, he (*) prophesied
that Jesus should die for the nation,
(8) Christ doeth sometime so turn the tongues,
even of the wicked, that in cursing, they bless.
(*) God made him to speak, neither could
his impiety let God's purpose, who caused
this wicked man even as he did Balaam,
to be an instrument of the holy Ghost.
52 And not for the nation only, but that
he should gather together in one the children
of God, which (i) were scattered.
(i) For they were not gathered together in
one country, as the Jews were, but to be
gathered from all quarters, from the East to
the West.
53 Then from that day forth they consulted
together, to put him to death.
54 (9) Jesus therefore walked no more openly
among the Jews, but went thence unto a country
near to the wilderness, into a city called Ephraim,
and there continued with his disciples.
(9) We may give place to the rage of the
wicked, when it is expedient so to do, but
yet in such sort, that we swerve not from
God's vocation.
55 ¶ And the Jews' Passover was at hand,
and many went out of the country up to
Jerusalem before the Passover, to
(*) purify themselves.
(*) Because they thought hereby to make
themselves more holy against, they should
eat the Passover; but they were not
commanded by God to use this ceremony.
56 Then sought they for Jesus, and spake
among themselves, as they stood in the
Temple, What think ye, that he cometh not
to the feast?
57 Now both the high Priests and the Pharisees
had given a commandment, that if any man
knew where he were, he should shew it,
that they might take him.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 11
1 Christ, to shew that he is,
5 the life and resurrection,
14 cometh to Lazarus being dead,
17, 34 and buried,
43 and raiseth him up.
47 As the Priests were consulting together,
49 Caiaphas
50 prophesieth that one must die for the people.
56, 57 They command to seek Christ out,
and to take him.
1 And (1) a certain man was sick, named
Lazarus of Bethany, the (a) town of Mary,
and her sister Martha.
(1) Christ in restoring the stinking carcass
of his friend to life, sheweth an example both
of his mighty power, and also of his singular
good will toward men; which is also an image
of the resurrection to come.
(a) Where his sisters dwelt.
2 (And it was that (*) Mary which anointed
the Lord with ointment, and wiped his feet
with her hair, whose brother Lazarus was sick.)
(*) John 12:3; Matthew 26:7 .
3 Therefore his sisters sent unto him, saying,
Lord, behold, he whom thou lovest, is sick.
4 When Jesus heard it, he said, This sickness
is not (*) unto (b) death, but for the glory
of God, that the Son of God might be glorified
thereby.
(*) For although he died, yet being restored
so soon to life, it was almost no death in
comparison.
(b) That is to say, sent for the purpose to
kill him.
5 ¶ Now Jesus loved Martha and her sister,
and Lazarus.
6 (2) And after he had heard that he was sick,
yet abode he two days still in the same place
where he was.
(2) In that which God seemeth sometimes
to linger in helping of us, he doth it both
for his glory, and for our salvation, as the
falling out of the matter in the end, plainly
proveth.
7 Then after that, said he to his disciples,
Let us go into Judea again.
8 (3) The disciples said unto him, Master,
the Jews lately sought to (*) stone thee,
and doest thou go thither again?
(3) This only is the sure and right way to life,
to follow God boldly without fear, who
calleth us and shineth before us in the darkness
of this world.
(*) John 7:30; John 8:59; John 10:33 .
9 Jesus answered, Are there not
(c) (*) twelve hours in the day?
If a man walk in the day, he stumbleth not,
because he seeth the light of this world.
(c) All things are fitly wrought and brought
to pass in their season.
(*) He that walketh in his vocation, and
hath the light of God for his guide, needeth
to fear no dangers.
The day also, both summer and winter was
with the Jews divided into twelve hours.
10 But if a man walk in the night, he stumbleth,
because there is no light in him.
11 These things spake he, and after, he said
unto them, Our friend Lazarus (d) sleepeth;
but I go to wake him up.
(d) The Jews used a milder kind of speech,
and called death a sleep, whereupon in
other languages the place of burial where
the dead are laid, waiting for the resurrection,
is called a sleeping place.
12 Then said his disciples, Lord, if he sleep,
he (*) shall be safe.
(*) They labored to stay from going into Judea,
as though there had been no need.
13 Howbeit, Jesus spake of his death, but
they thought that he had spoken of the
(*) natural sleep.
(*) Or, slumbering sleep.
14 Then said Jesus unto them plainly,
Lazarus is dead.
15 And I am glad for your sakes, that I was
not there, that ye may believe; but let us
go unto him.
16 Then said Thomas
(which is called (*) Didymus) unto his fellow
disciples, Let us also go, that we may die
with him.
(*) Which signifieth in our tongue, a twin
in birth.
17 ¶ Then came Jesus, and found that he
had lain in the grave four days already.
18 (Now Bethany was near unto Jerusalem,
about (*) fifteen furlongs off.)
(*) Which were almost two miles.
19 (4) And many of the Jews were come to
Martha and Mary to comfort them for
their brother.
(4) God who is the maker of nature, doth not
condemn natural affections, but sheweth that
they ought to be examined by the rule of faith.
20 Then Martha, when she heard that Jesus
was coming, went to meet him, but Mary
sat still in the house.
21 Then said Martha unto Jesus, Lord,
if thou hadst been here, my brother had
not been dead.
22 But now (*) I know also, that whatsoever
thou askest of God, God will give it thee.
(*) She sheweth some faith, which
notwithstanding was almost overcome
by her affections.
23 Jesus said unto her, Thy brother shall
(e) rise again.
(e) That is, shall recover life again.
24 Martha said unto him, I know that he
shall rise again (*) in the resurrection at
the last day.
(*) John 5:29; Luke 14:14 .
25 Jesus said unto her, () I am the resurrection
and the life; (*) he that believeth in me,
though he were dead yet shall he live.
() Christ restoreth us from death to give us
everlasting life.
(*) John 6:35 .
26 And whosoever liveth, and believeth
in me, shall never die.
Believest thou this?
27 She said unto him, Yea, Lord, I believe
that thou art the Christ the Son of God,
which should come into the world.
28 ¶ And when she had so said, she went
her way, and called Mary her sister secretly,
saying, The Master is come, and calleth
for thee.
29 And when she heard it, she arose quickly,
and came unto him.
30 For Jesus was not yet come into the town,
but was in the place where Martha met him.
31 The Jews then which were with her
in the house, and comforted her, when
they saw Mary, that she rose up
(*) hastily, and went out, followed her,
saying, She goeth unto the grave, to weep
there.
(*) Wherein she declared her affliction
and reverence that she bare to Christ.
32 Then when Mary was come where Jesus
was, and saw him, she fell down at his feet,
saying unto him, Lord if thou hadst been here,
my brother had not been dead.
33 (5) When Jesus therefore saw her weeping,
and the Jews also weeping which came with
her, he (f) (*) groaned in the spirit, and was
troubled in himself,
(5) Christ took upon him together with our
flesh all affections of man (sin only excepted)
and amongst them especially mercy
and compassion.
(f) These are tokens that he was greatly moved,
but yet they were without sin; and these affections
are proper to man's nature.
(*) For compassion; for he felt our miseries,
as though he suffered the like.
34 And said, Where have ye laid him?
They said unto him, Lord, come and see.
35 And Jesus (*) wept.
(*) We read not that his affection were so
excessive that he kept no measure, as we
do in our sorrows, joys and other affections.
36 Then said the Jews, Behold, how he
loved him.
37 And some of them said, (*) Could not he
which opened the eyes of the blind, have made
also, that this man should not have died?
(*) John 9:6 .
38 Jesus therefore again groaned in himself,
and came to the grave.
And it was a cave, and a stone was laid upon it.
39 Jesus said, Take ye away the stone.
Martha the sister of him that was dead,
said unto him, Lord he stinketh already,
for he hath been dead four days.
40 Jesus said unto her, Said I not unto thee,
that if thou didst believe, thou shouldest see
the (*) glory of God?
(*) That is, a miracle whereby God's Name
should be glorified.
41 Then they took away the stone from
the place where the dead was laid.
And Jesus lifted up his eyes, and said,
Father, I thank thee, because thou hast
heard me.
42 I know that thou hearest me always, but
because of the people that stand by, I said it,
that they may believe, that thou hast sent me.
43 As he had spoken these things, he cried
with a loud voice, Lazarus, come forth.
44 Then he that was dead, came forth, bound
hand and foot with bands, and his face was
bound with a napkin.
Jesus said unto them, Loose him,
and let him go.
45 ¶ Then many of the Jews, which came
to Mary, and had seen the things, which
Jesus did, believed in him.
46 (6) But some of them went their way
to the Pharisees, and told them what
things Jesus had done.
(6) The last point of hard and iron like
stubbornness is this, to proclaim open war
against God, and yet ceaseth not to make
a pretence both of godliness and of the profit
of the common nation.
47 Then gathered the high Priests, and the
Pharisees a (g) council, and said,
What shall we do?
For this man doeth many miracles.
(g) The Jews called the council Sanhedrin;
and the word that John useth is Synedri.
48 If (*) we let him thus alone, all men will
believe in him, and the Romans will come
and (h) take away both our place,
and the nation.
(*) They resist God, thinking to hinder his
work by their own policies.
(h) That is, take away from us by force; for
at that time, though the high Priest's authority
was greatly lessened and decayed, yet there
was some kind of government left among
the Jews.
49 (7) Then one of them named Caiaphas,
which was the high Priest (*) that same
year, said unto them, Ye perceive nothing
at all,
(7) The raging and mad company of the false
Church, persuade themselves that they cannot
be in safety, unless he be taken away, who alone
upholdeth the Church; And so likewise judgeth
the wisdom of the flesh in worldly affairs, which
is governed by the spirit of giddiness or madness.
(*) Or, for that present time.
50 (*) Nor yet do you consider that it is
expedient for us, that one man die for the
people, and that the whole nation perish not.
(*) John 18:14 .
51 (8) This spake he not of himself, but being
high Priest that same year, he (*) prophesied
that Jesus should die for the nation,
(8) Christ doeth sometime so turn the tongues,
even of the wicked, that in cursing, they bless.
(*) God made him to speak, neither could
his impiety let God's purpose, who caused
this wicked man even as he did Balaam,
to be an instrument of the holy Ghost.
52 And not for the nation only, but that
he should gather together in one the children
of God, which (i) were scattered.
(i) For they were not gathered together in
one country, as the Jews were, but to be
gathered from all quarters, from the East to
the West.
53 Then from that day forth they consulted
together, to put him to death.
54 (9) Jesus therefore walked no more openly
among the Jews, but went thence unto a country
near to the wilderness, into a city called Ephraim,
and there continued with his disciples.
(9) We may give place to the rage of the
wicked, when it is expedient so to do, but
yet in such sort, that we swerve not from
God's vocation.
55 ¶ And the Jews' Passover was at hand,
and many went out of the country up to
Jerusalem before the Passover, to
(*) purify themselves.
(*) Because they thought hereby to make
themselves more holy against, they should
eat the Passover; but they were not
commanded by God to use this ceremony.
56 Then sought they for Jesus, and spake
among themselves, as they stood in the
Temple, What think ye, that he cometh not
to the feast?
57 Now both the high Priests and the Pharisees
had given a commandment, that if any man
knew where he were, he should shew it,
that they might take him.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Exposing The New World Order ;
Here's A Free To Download Pdf Library
http://www.shatteringdenial.com/library.html
http://www.shatteringdenial.com/library.html
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