From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 12
2 As Christ is at supper with Lazarus,
3 Mary anointeth his feet.
5 Judas findeth fault with her.
7 Christ defendeth her.
10 The Priests would put Lazarus to death.
12 As Christ cometh to Jerusalem.
18 The people meet him.
22 The Grecians desire to see him.
42 The chief rulers that believe in him,
but for fear do not confess him,
44 he exhorteth to faith.
1 Then (*) Jesus,
six days before the Passover,
came to Bethany, where Lazarus was,
who died, whom he had raised
from the dead.
(*) Matthew 26:7; Mark 14:3 .
2 There they made him a supper,
and Martha served; but Lazarus was one
of them that sat at the table with him.
3 Then took Mary a pound of ointment
of Spikenard very costly, and anointed
Jesus' (*) feet, and wiped his feet
with her hair, and the house was filled
with the savor of the ointment.
(*) Even from the head to the feet.
4 Then said one of his disciples,
even Judas Iscariot, Simon's son, which
should betray him,
5 (1) Why was not this ointment sold
for three hundred pence, and given
to the poor?
(1) A horrible example in Judas of a mind
blinded with covetousness, and yet
pretending godliness.
6 Now he said this, not that he cared
for the poor, but because he was
a thief, and (*) had the bag, and bare
that which was given.
(*) John 13:29 .
7 (2) Then said Jesus, Let her alone,
against the day of my burying she kept it.
(2) This extraordinary anointing which was
for a sign, is so allowed of God, that he
witnesseth how he will not be worshipped
with outward pomp, or costly service,
but with alms.
8 For the poor always ye have with you,
but me ye shall not have always.
9 (3) Then much people of the Jews knew
that he was there; and they came,
not for Jesus' sake only, but that they might
see Lazarus also, whom he had raised
from the dead.
(3) When the light of the Gospel sheweth
itself, some are found to be curious,
and others (which least ought) to be
open enemies; others in a rage honor him,
whom they will straightway fall from;
and very few do so reverently receive him
as they ought; Notwithstanding Christ
beginneth his spiritual kingdom in the midst
of his enemies.
10 The high Priests therefore consulted,
that they might put Lazarus to death also,
11 Because that for his sake many
of the Jews went away, and believed in
Jesus.
12 ¶ (*) On the morrow a great multitude
that were come to the feast, when they
heard that Jesus should come to Jerusalem,
(*) Matthew 21:8; Mark 11:8; Luke 19:35 .
13 Took branches of palm trees,
and went forth to meet him, and cried,
(*) Hosanna, Blessed is the King of Israel
that cometh in the Name of the Lord.
(*) That is, save I beseech thee.
14 And Jesus found a (*) young ass,
and sat thereon, as it is written.
(*) This doeth well declare that his kingdom
stood not in outward things.
15 (*) Fear not, daughter of Sion; behold,
thy King cometh sitting on an ass's colt.
(*) Zechariah 9:9 .
16 But his disciples understood not
these things at the first; but when Jesus
was glorified, then remembered they,
that these things were written of him,
and that they had done these things
unto him.
17 The people therefore that was
with him, bare witness that he called
Lazarus out of the grave
and raised him from the dead.
18 Therefore met him the people also,
because they heard that he had done
this miracle.
19 (4) And the Pharisees
said among themselves,
Perceive ye how ye prevail nothing?
Behold, the (*) world goeth after him.
(4) Even they which go about to oppress
Christ, are made instruments of his glory.
(*) Or, the press.
20 ¶ Now there were certain (*) Greeks
among them that (a) came up to worship
at the feast.
(*) They were of the race of the Jews,
and came out of Asia and Grecia;
for else the Jews would not have permitted
that they should worship with them
in the Temple.
(a) After the solemn custom; the Grecians
were first so called by the name
of the country of Greece, where they dwelt;
but afterward, all that were not
of the Jew's religion,
but worshipped false gods,
and were also called Heathens,
were called by this name.
21 And they came to Philip, which was
of Bethsaida in Galilee, and desired him,
saying, Sir, we would see Jesus.
22 Philip came and told Andrew;
and again Andrew and Philip told Jesus.
23 And Jesus answered them, saying,
The hour is come, that the Son of man
must be (*) glorified.
(*) Which is, that the knowledge of him
should be manifest through all the world.
24 (5) Verily, verily I say unto you,
Except the wheat corn fall into the ground
and (b) die, it abideth alone; but if it die,
it bringeth forth much fruit.
(5) The death of Christ is as it were a sowing,
which seemeth to be a dying to the corn,
but indeed is the cause of a far greater harvest;
and such as is the condition of the head,
so shall be of the members.
(b) A wheat corn dieth when it is changed
by virtue of the ground, and becometh a
root of a fruitful blade.
25 (*) He that () loveth his life, shall lose it,
and he that () hateth his life in this world,
shall keep it unto life eternal.
(*) Matthew 10:39; Matthew 16:25;
Mark 8:35; Luke 9:24; Luke 17:33 .
() If the love thereof let him from coming
to Christ.
() And so loveth it for Christ's sake.
26 (*) If any man serve me, let him follow
me; for where I am, there shall also my
servant be; and if any man serve me,
him will my Father honor.
(*) John 17:24 .
27 (6) Now is my soul troubled;
and what shall I say?
Father, save me from this (c) hour;
but therefore came I unto this hour.
(6) Whilest Christ went about to suffer all
the punishment which is due to our sins,
and whilst his divinity did not yet shew
his might and power so far as this satisfaction
might be thoroughly wrought, now when
he is stricken with the great fear
of the curse of God, he crieth out and prayeth,
and desireth to be released; yet notwithstanding
he preferreth the will and glory of his Father
before all things, whose obedience the Father
alloweth even from heaven.
(c) To wit, of death that is now at hand.
28 Father, (d) glorify thy Name.
Then came there a voice from heaven,
saying, I have both glorified it, and will
glorify it again.
(d) So then the Father's glory is
Christ's his glory.
29 Then said the people that stood by,
and heard, that it was a thunder; others
said, An Angel spake to him.
30 (7) Jesus answered, and said,
This voice came not because of me,
but for your sakes.
(7) Christ foretelleth to the deaf, the manner
of his death, the overcoming of the devil
and the world, and in conclusion his triumph.
31 Now is the (*) judgment of this world;
now shall the prince of this world be
cast out.
(*) The reformation and restoring of those
things, which were out of order.
32 (*) And () I, if I were (e) lifted up from
the earth, will draw (f) () all men unto me.
(*) John 3:14 .
() The cross is the means to gather
the Church of God together, and draw
men to heaven.
(e) Christ used a word, which hath
a double meaning; for it signifieth
either to lift up, or to rid out of the way,
for his meaning was to put them in mind
of his death, but the Jews seem to take it
another way.
(f) Chrysostom and Theophylact refer this
word All, to all nations; that is, not to the
Jews only.
() Not only the Jews but also the Gentiles.
33 Now this said he, signifying what death
he should die.
34 The people answered him, We have heard
out of the (*) Law, that Christ bideth forever;
and how sayest thou, that the Son of man
must be lifted up?
Who is that Son of man?
(*) Psalm 89:37; Psalm 110:4; Psalm 117:2;
Isaiah 40:8; Ezekiel 37:25 .
35 (8) Then Jesus said unto them,
Yet a little while is (*) the light with you.
Walk while ye have the light, lest the
darkness come upon you; for he that
walketh in the dark, knoweth not whither
he goeth.
(8) Immeasurable is the mercy of God,
but a horrible judgment followed, if it
be contemned.
(*) John 1:9 .
36 While ye have that light, believe
in the light, that ye may be the (g) children
of the light.
These things spake Jesus, and departed,
and hid himself from them.
(g) That is, partakers of light.
37 ¶ (9) And though he had done so many
miracles before them, yet believed they
not on him,
(9) Faith is not of nature, but of grace.
38 That the saying of Isaiah the Prophet
might be fulfilled, that he said,
(*) Lord, who believed our report?
And to whom is the (h) arm
of the Lord revealed?
(*) Isaiah 53:1; Romans 10:16 .
(h) The arm of the Lord, is the Gospel,
which is the power of God to salvation
to all that believe; And therefore the arm
of the Lord is not revealed to them,
whose hearts the Lord hath not opened.
39 Therefore could they not believe,
because that Isaiah saith again,
40 (*) He hath blinded their eyes,
and hardened their heart, that they
should not see with their eyes,
nor understand with their heart,
and should be converted,
and I should () heal them.
(*) Isaiah 6:9; Matthew 13:14; Mark 4:12;
Luke 8:10; Acts 28:26; Romans 11:8
() By delivering them from their miseries,
and giving them true felicity.
41 These things said Isaiah
when he saw his glory, and spake of him.
42 (10) Nevertheless, even among
the chief rulers, many believed in him,
but because of the Pharisees they did not
confess him, lest they should (*) be cast
out of the Synagogue.
(10) Such as believe, are not only few
in number, if they be compared with
the unbelievers, but also the most of those
few (yea and that especially the chiefest)
do fear men more than God.
(*) Or, excommunicated.
43 (*) For they loved the () praise of men,
more than the praise of God.
(*) John 5:44 .
() To be esteemed of men.
44 (11) And Jesus cried, and said,
He that believeth in me, believeth (i) not
in me, but in him that sent me.
(11) The sum of the Gospel, and therefore
of salvation, which Christ witnessed
in the midst of Jerusalem, by his crying out,
is this; to rest upon Christ through faith, as
the only Saviour appointed and given us
of the Father.
(i) This word Not, doth not take any whit
of this from Christ which is here spoken of,
but is in way of correction rather, as if
he said, He that believeth in me, doth not
so much believe in me, as in him that
sent me.
So it is in Mark 9:37 .
45 And he that seeth me, seeth him
that sent me.
46 I (*) am come a light into the world,
that whosoever believeth in me, should
not abide in darkness.
(*) John 3:19; John 9:39 .
47 (*) And if any man hear my words,
and believe not, I () judge him not; for I
came not to () judge the world, but to
save the world.
(*) John 3:17 .
() Or, condemn.
48 He that refuseth me, and receiveth not
my words, hath one that () judgeth him;
(*) the word that I have spoken, it
shall judge him in the () last day.
() Or, condemneth.
(*) Mark 16:16 .
() For that day shall be the approbation
of God.
49 For I have not spoken of myself,
but the Father which sent me, he gave
me a commandment what I should say,
and what I should speak.
50 And I know that his commandment is
life everlasting; the things therefore that I
speak, I speak them so as the Father
said unto me.
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Sunday, February 8, 2009
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IADB/ Inter-American Development Bank,Globalization,The New World Order,Business As Usual ; Bogus Banking, Bailouts and Buyouts ;
Those who do not learn from history
are condemned to re-live it
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http://www.globalresearch.ca/PrintArticle.php?articleId=4034
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Continue To Build Their
Evil Infrastructure
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Expose, Oppose, Protest
and Resist By Email ;
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AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
are condemned to re-live it
- George Santayana
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The Creators Of
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Of THEIR New World Order !
The sure and right way to life is to follow God boldly without fear, who calls us and shines before us in the darkness of this world ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 11
1 Christ, to shew that he is,
5 the life and resurrection,
14 cometh to Lazarus being dead,
17, 34 and buried,
43 and raiseth him up.
47 As the Priests were consulting together,
49 Caiaphas
50 prophesieth that one must die for the people.
56, 57 They command to seek Christ out,
and to take him.
1 And (1) a certain man was sick, named
Lazarus of Bethany, the (a) town of Mary,
and her sister Martha.
(1) Christ in restoring the stinking carcass
of his friend to life, sheweth an example both
of his mighty power, and also of his singular
good will toward men; which is also an image
of the resurrection to come.
(a) Where his sisters dwelt.
2 (And it was that (*) Mary which anointed
the Lord with ointment, and wiped his feet
with her hair, whose brother Lazarus was sick.)
(*) John 12:3; Matthew 26:7 .
3 Therefore his sisters sent unto him, saying,
Lord, behold, he whom thou lovest, is sick.
4 When Jesus heard it, he said, This sickness
is not (*) unto (b) death, but for the glory
of God, that the Son of God might be glorified
thereby.
(*) For although he died, yet being restored
so soon to life, it was almost no death in
comparison.
(b) That is to say, sent for the purpose to
kill him.
5 ¶ Now Jesus loved Martha and her sister,
and Lazarus.
6 (2) And after he had heard that he was sick,
yet abode he two days still in the same place
where he was.
(2) In that which God seemeth sometimes
to linger in helping of us, he doth it both
for his glory, and for our salvation, as the
falling out of the matter in the end, plainly
proveth.
7 Then after that, said he to his disciples,
Let us go into Judea again.
8 (3) The disciples said unto him, Master,
the Jews lately sought to (*) stone thee,
and doest thou go thither again?
(3) This only is the sure and right way to life,
to follow God boldly without fear, who
calleth us and shineth before us in the darkness
of this world.
(*) John 7:30; John 8:59; John 10:33 .
9 Jesus answered, Are there not
(c) (*) twelve hours in the day?
If a man walk in the day, he stumbleth not,
because he seeth the light of this world.
(c) All things are fitly wrought and brought
to pass in their season.
(*) He that walketh in his vocation, and
hath the light of God for his guide, needeth
to fear no dangers.
The day also, both summer and winter was
with the Jews divided into twelve hours.
10 But if a man walk in the night, he stumbleth,
because there is no light in him.
11 These things spake he, and after, he said
unto them, Our friend Lazarus (d) sleepeth;
but I go to wake him up.
(d) The Jews used a milder kind of speech,
and called death a sleep, whereupon in
other languages the place of burial where
the dead are laid, waiting for the resurrection,
is called a sleeping place.
12 Then said his disciples, Lord, if he sleep,
he (*) shall be safe.
(*) They labored to stay from going into Judea,
as though there had been no need.
13 Howbeit, Jesus spake of his death, but
they thought that he had spoken of the
(*) natural sleep.
(*) Or, slumbering sleep.
14 Then said Jesus unto them plainly,
Lazarus is dead.
15 And I am glad for your sakes, that I was
not there, that ye may believe; but let us
go unto him.
16 Then said Thomas
(which is called (*) Didymus) unto his fellow
disciples, Let us also go, that we may die
with him.
(*) Which signifieth in our tongue, a twin
in birth.
17 ¶ Then came Jesus, and found that he
had lain in the grave four days already.
18 (Now Bethany was near unto Jerusalem,
about (*) fifteen furlongs off.)
(*) Which were almost two miles.
19 (4) And many of the Jews were come to
Martha and Mary to comfort them for
their brother.
(4) God who is the maker of nature, doth not
condemn natural affections, but sheweth that
they ought to be examined by the rule of faith.
20 Then Martha, when she heard that Jesus
was coming, went to meet him, but Mary
sat still in the house.
21 Then said Martha unto Jesus, Lord,
if thou hadst been here, my brother had
not been dead.
22 But now (*) I know also, that whatsoever
thou askest of God, God will give it thee.
(*) She sheweth some faith, which
notwithstanding was almost overcome
by her affections.
23 Jesus said unto her, Thy brother shall
(e) rise again.
(e) That is, shall recover life again.
24 Martha said unto him, I know that he
shall rise again (*) in the resurrection at
the last day.
(*) John 5:29; Luke 14:14 .
25 Jesus said unto her, () I am the resurrection
and the life; (*) he that believeth in me,
though he were dead yet shall he live.
() Christ restoreth us from death to give us
everlasting life.
(*) John 6:35 .
26 And whosoever liveth, and believeth
in me, shall never die.
Believest thou this?
27 She said unto him, Yea, Lord, I believe
that thou art the Christ the Son of God,
which should come into the world.
28 ¶ And when she had so said, she went
her way, and called Mary her sister secretly,
saying, The Master is come, and calleth
for thee.
29 And when she heard it, she arose quickly,
and came unto him.
30 For Jesus was not yet come into the town,
but was in the place where Martha met him.
31 The Jews then which were with her
in the house, and comforted her, when
they saw Mary, that she rose up
(*) hastily, and went out, followed her,
saying, She goeth unto the grave, to weep
there.
(*) Wherein she declared her affliction
and reverence that she bare to Christ.
32 Then when Mary was come where Jesus
was, and saw him, she fell down at his feet,
saying unto him, Lord if thou hadst been here,
my brother had not been dead.
33 (5) When Jesus therefore saw her weeping,
and the Jews also weeping which came with
her, he (f) (*) groaned in the spirit, and was
troubled in himself,
(5) Christ took upon him together with our
flesh all affections of man (sin only excepted)
and amongst them especially mercy
and compassion.
(f) These are tokens that he was greatly moved,
but yet they were without sin; and these affections
are proper to man's nature.
(*) For compassion; for he felt our miseries,
as though he suffered the like.
34 And said, Where have ye laid him?
They said unto him, Lord, come and see.
35 And Jesus (*) wept.
(*) We read not that his affection were so
excessive that he kept no measure, as we
do in our sorrows, joys and other affections.
36 Then said the Jews, Behold, how he
loved him.
37 And some of them said, (*) Could not he
which opened the eyes of the blind, have made
also, that this man should not have died?
(*) John 9:6 .
38 Jesus therefore again groaned in himself,
and came to the grave.
And it was a cave, and a stone was laid upon it.
39 Jesus said, Take ye away the stone.
Martha the sister of him that was dead,
said unto him, Lord he stinketh already,
for he hath been dead four days.
40 Jesus said unto her, Said I not unto thee,
that if thou didst believe, thou shouldest see
the (*) glory of God?
(*) That is, a miracle whereby God's Name
should be glorified.
41 Then they took away the stone from
the place where the dead was laid.
And Jesus lifted up his eyes, and said,
Father, I thank thee, because thou hast
heard me.
42 I know that thou hearest me always, but
because of the people that stand by, I said it,
that they may believe, that thou hast sent me.
43 As he had spoken these things, he cried
with a loud voice, Lazarus, come forth.
44 Then he that was dead, came forth, bound
hand and foot with bands, and his face was
bound with a napkin.
Jesus said unto them, Loose him,
and let him go.
45 ¶ Then many of the Jews, which came
to Mary, and had seen the things, which
Jesus did, believed in him.
46 (6) But some of them went their way
to the Pharisees, and told them what
things Jesus had done.
(6) The last point of hard and iron like
stubbornness is this, to proclaim open war
against God, and yet ceaseth not to make
a pretence both of godliness and of the profit
of the common nation.
47 Then gathered the high Priests, and the
Pharisees a (g) council, and said,
What shall we do?
For this man doeth many miracles.
(g) The Jews called the council Sanhedrin;
and the word that John useth is Synedri.
48 If (*) we let him thus alone, all men will
believe in him, and the Romans will come
and (h) take away both our place,
and the nation.
(*) They resist God, thinking to hinder his
work by their own policies.
(h) That is, take away from us by force; for
at that time, though the high Priest's authority
was greatly lessened and decayed, yet there
was some kind of government left among
the Jews.
49 (7) Then one of them named Caiaphas,
which was the high Priest (*) that same
year, said unto them, Ye perceive nothing
at all,
(7) The raging and mad company of the false
Church, persuade themselves that they cannot
be in safety, unless he be taken away, who alone
upholdeth the Church; And so likewise judgeth
the wisdom of the flesh in worldly affairs, which
is governed by the spirit of giddiness or madness.
(*) Or, for that present time.
50 (*) Nor yet do you consider that it is
expedient for us, that one man die for the
people, and that the whole nation perish not.
(*) John 18:14 .
51 (8) This spake he not of himself, but being
high Priest that same year, he (*) prophesied
that Jesus should die for the nation,
(8) Christ doeth sometime so turn the tongues,
even of the wicked, that in cursing, they bless.
(*) God made him to speak, neither could
his impiety let God's purpose, who caused
this wicked man even as he did Balaam,
to be an instrument of the holy Ghost.
52 And not for the nation only, but that
he should gather together in one the children
of God, which (i) were scattered.
(i) For they were not gathered together in
one country, as the Jews were, but to be
gathered from all quarters, from the East to
the West.
53 Then from that day forth they consulted
together, to put him to death.
54 (9) Jesus therefore walked no more openly
among the Jews, but went thence unto a country
near to the wilderness, into a city called Ephraim,
and there continued with his disciples.
(9) We may give place to the rage of the
wicked, when it is expedient so to do, but
yet in such sort, that we swerve not from
God's vocation.
55 ¶ And the Jews' Passover was at hand,
and many went out of the country up to
Jerusalem before the Passover, to
(*) purify themselves.
(*) Because they thought hereby to make
themselves more holy against, they should
eat the Passover; but they were not
commanded by God to use this ceremony.
56 Then sought they for Jesus, and spake
among themselves, as they stood in the
Temple, What think ye, that he cometh not
to the feast?
57 Now both the high Priests and the Pharisees
had given a commandment, that if any man
knew where he were, he should shew it,
that they might take him.
To locate Articles
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and Scroll Down pages .
Gospel of John with Footnotes :
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Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 11
1 Christ, to shew that he is,
5 the life and resurrection,
14 cometh to Lazarus being dead,
17, 34 and buried,
43 and raiseth him up.
47 As the Priests were consulting together,
49 Caiaphas
50 prophesieth that one must die for the people.
56, 57 They command to seek Christ out,
and to take him.
1 And (1) a certain man was sick, named
Lazarus of Bethany, the (a) town of Mary,
and her sister Martha.
(1) Christ in restoring the stinking carcass
of his friend to life, sheweth an example both
of his mighty power, and also of his singular
good will toward men; which is also an image
of the resurrection to come.
(a) Where his sisters dwelt.
2 (And it was that (*) Mary which anointed
the Lord with ointment, and wiped his feet
with her hair, whose brother Lazarus was sick.)
(*) John 12:3; Matthew 26:7 .
3 Therefore his sisters sent unto him, saying,
Lord, behold, he whom thou lovest, is sick.
4 When Jesus heard it, he said, This sickness
is not (*) unto (b) death, but for the glory
of God, that the Son of God might be glorified
thereby.
(*) For although he died, yet being restored
so soon to life, it was almost no death in
comparison.
(b) That is to say, sent for the purpose to
kill him.
5 ¶ Now Jesus loved Martha and her sister,
and Lazarus.
6 (2) And after he had heard that he was sick,
yet abode he two days still in the same place
where he was.
(2) In that which God seemeth sometimes
to linger in helping of us, he doth it both
for his glory, and for our salvation, as the
falling out of the matter in the end, plainly
proveth.
7 Then after that, said he to his disciples,
Let us go into Judea again.
8 (3) The disciples said unto him, Master,
the Jews lately sought to (*) stone thee,
and doest thou go thither again?
(3) This only is the sure and right way to life,
to follow God boldly without fear, who
calleth us and shineth before us in the darkness
of this world.
(*) John 7:30; John 8:59; John 10:33 .
9 Jesus answered, Are there not
(c) (*) twelve hours in the day?
If a man walk in the day, he stumbleth not,
because he seeth the light of this world.
(c) All things are fitly wrought and brought
to pass in their season.
(*) He that walketh in his vocation, and
hath the light of God for his guide, needeth
to fear no dangers.
The day also, both summer and winter was
with the Jews divided into twelve hours.
10 But if a man walk in the night, he stumbleth,
because there is no light in him.
11 These things spake he, and after, he said
unto them, Our friend Lazarus (d) sleepeth;
but I go to wake him up.
(d) The Jews used a milder kind of speech,
and called death a sleep, whereupon in
other languages the place of burial where
the dead are laid, waiting for the resurrection,
is called a sleeping place.
12 Then said his disciples, Lord, if he sleep,
he (*) shall be safe.
(*) They labored to stay from going into Judea,
as though there had been no need.
13 Howbeit, Jesus spake of his death, but
they thought that he had spoken of the
(*) natural sleep.
(*) Or, slumbering sleep.
14 Then said Jesus unto them plainly,
Lazarus is dead.
15 And I am glad for your sakes, that I was
not there, that ye may believe; but let us
go unto him.
16 Then said Thomas
(which is called (*) Didymus) unto his fellow
disciples, Let us also go, that we may die
with him.
(*) Which signifieth in our tongue, a twin
in birth.
17 ¶ Then came Jesus, and found that he
had lain in the grave four days already.
18 (Now Bethany was near unto Jerusalem,
about (*) fifteen furlongs off.)
(*) Which were almost two miles.
19 (4) And many of the Jews were come to
Martha and Mary to comfort them for
their brother.
(4) God who is the maker of nature, doth not
condemn natural affections, but sheweth that
they ought to be examined by the rule of faith.
20 Then Martha, when she heard that Jesus
was coming, went to meet him, but Mary
sat still in the house.
21 Then said Martha unto Jesus, Lord,
if thou hadst been here, my brother had
not been dead.
22 But now (*) I know also, that whatsoever
thou askest of God, God will give it thee.
(*) She sheweth some faith, which
notwithstanding was almost overcome
by her affections.
23 Jesus said unto her, Thy brother shall
(e) rise again.
(e) That is, shall recover life again.
24 Martha said unto him, I know that he
shall rise again (*) in the resurrection at
the last day.
(*) John 5:29; Luke 14:14 .
25 Jesus said unto her, () I am the resurrection
and the life; (*) he that believeth in me,
though he were dead yet shall he live.
() Christ restoreth us from death to give us
everlasting life.
(*) John 6:35 .
26 And whosoever liveth, and believeth
in me, shall never die.
Believest thou this?
27 She said unto him, Yea, Lord, I believe
that thou art the Christ the Son of God,
which should come into the world.
28 ¶ And when she had so said, she went
her way, and called Mary her sister secretly,
saying, The Master is come, and calleth
for thee.
29 And when she heard it, she arose quickly,
and came unto him.
30 For Jesus was not yet come into the town,
but was in the place where Martha met him.
31 The Jews then which were with her
in the house, and comforted her, when
they saw Mary, that she rose up
(*) hastily, and went out, followed her,
saying, She goeth unto the grave, to weep
there.
(*) Wherein she declared her affliction
and reverence that she bare to Christ.
32 Then when Mary was come where Jesus
was, and saw him, she fell down at his feet,
saying unto him, Lord if thou hadst been here,
my brother had not been dead.
33 (5) When Jesus therefore saw her weeping,
and the Jews also weeping which came with
her, he (f) (*) groaned in the spirit, and was
troubled in himself,
(5) Christ took upon him together with our
flesh all affections of man (sin only excepted)
and amongst them especially mercy
and compassion.
(f) These are tokens that he was greatly moved,
but yet they were without sin; and these affections
are proper to man's nature.
(*) For compassion; for he felt our miseries,
as though he suffered the like.
34 And said, Where have ye laid him?
They said unto him, Lord, come and see.
35 And Jesus (*) wept.
(*) We read not that his affection were so
excessive that he kept no measure, as we
do in our sorrows, joys and other affections.
36 Then said the Jews, Behold, how he
loved him.
37 And some of them said, (*) Could not he
which opened the eyes of the blind, have made
also, that this man should not have died?
(*) John 9:6 .
38 Jesus therefore again groaned in himself,
and came to the grave.
And it was a cave, and a stone was laid upon it.
39 Jesus said, Take ye away the stone.
Martha the sister of him that was dead,
said unto him, Lord he stinketh already,
for he hath been dead four days.
40 Jesus said unto her, Said I not unto thee,
that if thou didst believe, thou shouldest see
the (*) glory of God?
(*) That is, a miracle whereby God's Name
should be glorified.
41 Then they took away the stone from
the place where the dead was laid.
And Jesus lifted up his eyes, and said,
Father, I thank thee, because thou hast
heard me.
42 I know that thou hearest me always, but
because of the people that stand by, I said it,
that they may believe, that thou hast sent me.
43 As he had spoken these things, he cried
with a loud voice, Lazarus, come forth.
44 Then he that was dead, came forth, bound
hand and foot with bands, and his face was
bound with a napkin.
Jesus said unto them, Loose him,
and let him go.
45 ¶ Then many of the Jews, which came
to Mary, and had seen the things, which
Jesus did, believed in him.
46 (6) But some of them went their way
to the Pharisees, and told them what
things Jesus had done.
(6) The last point of hard and iron like
stubbornness is this, to proclaim open war
against God, and yet ceaseth not to make
a pretence both of godliness and of the profit
of the common nation.
47 Then gathered the high Priests, and the
Pharisees a (g) council, and said,
What shall we do?
For this man doeth many miracles.
(g) The Jews called the council Sanhedrin;
and the word that John useth is Synedri.
48 If (*) we let him thus alone, all men will
believe in him, and the Romans will come
and (h) take away both our place,
and the nation.
(*) They resist God, thinking to hinder his
work by their own policies.
(h) That is, take away from us by force; for
at that time, though the high Priest's authority
was greatly lessened and decayed, yet there
was some kind of government left among
the Jews.
49 (7) Then one of them named Caiaphas,
which was the high Priest (*) that same
year, said unto them, Ye perceive nothing
at all,
(7) The raging and mad company of the false
Church, persuade themselves that they cannot
be in safety, unless he be taken away, who alone
upholdeth the Church; And so likewise judgeth
the wisdom of the flesh in worldly affairs, which
is governed by the spirit of giddiness or madness.
(*) Or, for that present time.
50 (*) Nor yet do you consider that it is
expedient for us, that one man die for the
people, and that the whole nation perish not.
(*) John 18:14 .
51 (8) This spake he not of himself, but being
high Priest that same year, he (*) prophesied
that Jesus should die for the nation,
(8) Christ doeth sometime so turn the tongues,
even of the wicked, that in cursing, they bless.
(*) God made him to speak, neither could
his impiety let God's purpose, who caused
this wicked man even as he did Balaam,
to be an instrument of the holy Ghost.
52 And not for the nation only, but that
he should gather together in one the children
of God, which (i) were scattered.
(i) For they were not gathered together in
one country, as the Jews were, but to be
gathered from all quarters, from the East to
the West.
53 Then from that day forth they consulted
together, to put him to death.
54 (9) Jesus therefore walked no more openly
among the Jews, but went thence unto a country
near to the wilderness, into a city called Ephraim,
and there continued with his disciples.
(9) We may give place to the rage of the
wicked, when it is expedient so to do, but
yet in such sort, that we swerve not from
God's vocation.
55 ¶ And the Jews' Passover was at hand,
and many went out of the country up to
Jerusalem before the Passover, to
(*) purify themselves.
(*) Because they thought hereby to make
themselves more holy against, they should
eat the Passover; but they were not
commanded by God to use this ceremony.
56 Then sought they for Jesus, and spake
among themselves, as they stood in the
Temple, What think ye, that he cometh not
to the feast?
57 Now both the high Priests and the Pharisees
had given a commandment, that if any man
knew where he were, he should shew it,
that they might take him.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Exposing The New World Order ;
Here's A Free To Download Pdf Library
http://www.shatteringdenial.com/library.html
http://www.shatteringdenial.com/library.html
Sunday, January 25, 2009
It is a crime to violate the Rights of a citizen under the color-of-law ;
From :
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Each Page To Find Each Article ;
Federal law provides that it is a crime
to violate the Rights of a citizen
under the color-of-law.
You can be arrested for this crime
and you can also be held
personally liable for civil damages
http://groups.yahoo.com/group/wtpcc/message/3143
An Oregon Appeals Court decision
has found that your car
is now considered a "public place."
And also That means that possessing a loaded firearm
in a vehicle may be considered a crime
if the locality in which you are traveling
has a ban on open loaded carry
http://groups.yahoo.com/group/wtpcc/message/3142
The IRS lacks territorial jurisdiction.
The current system of enforcement
of the Internal Revenue Code,
Subtitle A and C is repugnant to
and violative of Article I,
Section 8, Clause 17
of the Constitution
and its implementing statute,
40 USC 255
http://groups.yahoo.com/group/wtpcc/message/3141
Disclaimer:
We are just people that get together
and exchange information.
We are not a group or organization.
We are not a company or corporation
or association.
We sell nothing and we charge nothing.
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Each Page To Find Each Article ;
Federal law provides that it is a crime
to violate the Rights of a citizen
under the color-of-law.
You can be arrested for this crime
and you can also be held
personally liable for civil damages
http://groups.yahoo.com/group/wtpcc/message/3143
An Oregon Appeals Court decision
has found that your car
is now considered a "public place."
And also That means that possessing a loaded firearm
in a vehicle may be considered a crime
if the locality in which you are traveling
has a ban on open loaded carry
http://groups.yahoo.com/group/wtpcc/message/3142
The IRS lacks territorial jurisdiction.
The current system of enforcement
of the Internal Revenue Code,
Subtitle A and C is repugnant to
and violative of Article I,
Section 8, Clause 17
of the Constitution
and its implementing statute,
40 USC 255
http://groups.yahoo.com/group/wtpcc/message/3141
Disclaimer:
We are just people that get together
and exchange information.
We are not a group or organization.
We are not a company or corporation
or association.
We sell nothing and we charge nothing.
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Only Christ is the true Pastor, and that only is the true Church, which acknowledges him to be properly their only Pastor ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 10
1 Christ proveth that the Pharisees
are the evil shepherds,
8 and by many reasons, that he himself
11-14 is the good shepherd;
19 And therefore dissension ariseth.
31 They take up stones,
39 and go about to take him, but he escapeth.
1 Verily, (1) verily I say unto you, He that
entereth not in by the door into the sheepfold,
but climbeth up another way, he is a thief
and a robber.
(1) Seeing that by Christ only we have
access to the Father, there are neither
other true shepherds, than those which
come to Christ themselves,
and bring others thither also, neither is any
to be thought the true sheepfold, but that
which is gathered to Christ.
2 But he that goeth in by the door, is the
shepherd of the sheep.
3 To him the (a) porter openeth, and the
sheep hear his voice, and he (*) calleth his
own sheep by name, and leadeth them out.
(a) In those days they used to have a servant
always sitting at the door, and therefore he
speaketh after the manner of those days.
(*) That is, there is mutual agreement
and consent of faith between the pastor
and the sheep.
4 And when he hath sent forth his own sheep,
he goeth before them, and the sheep follow
him, for they know his voice.
5 And they will not follow a stranger,
but they flee from him, for they know
not the voice of strangers.
6 This (b) parable spake Jesus unto them,
but they understood not what things they
were which he spake unto them.
(b) This word (parable) which the Evangelist
useth here, signifieth a dark kind of speech,
when words are taken from their natural
meaning, to signify another thing to us.
7 Then said Jesus unto them again, Verily,
verily I say unto you, I am the door
of the sheep.
8 (2) All (*) that (c) ever came before me,
are thieves and robbers, but the sheep
did not hear them.
(2) It maketh no matter, how many, neither
how old the false teachers have been.
(*) He meaneth all the false prophets who
led not men to Christ, but from him.
(c) These large terms must be applied to
the matter he speaketh of. And therefore
when he calleth himself the door, he calleth
all them thieves and robbers which take upon
them this name of Door, which none of the
Prophets can, for they shewed the sheep,
that Christ was the door.
9 (3) I am the door; by me if any man enter
in, he shall be saved, and shall (d) (*) go
in, and go out, and find pasture.
(3) Only Christ is the true Pastor, and that
only is the true Church, which acknowledgeth
him to be properly their only Pastor; To him
are opposite thieves which feed not the sheep,
but kill them; and hirelings also, which forsake
the flock in time of danger, because they feed
it only for their own profit and gains.
(d) That is, shall live safely; so used the
Jews to speak, as
Deuteronomy 26:6;
and yet there is a peculiar alluding to
the shepherd's office.
(*) He shall be sure of his life.
10 The thief cometh not, but for to steal,
and to kill, and to destroy; I am come
that they might have life, and have it in
abundance.
11 (*) I am that good shepherd; that good
shepherd giveth his life for his sheep.
(*) Isaiah 40:11; Ezekiel 34:23 .
12 But a hireling, and he which is not the
shepherd, neither the sheep are his own,
seeth the wolf coming, and he leaveth the
sheep, and fleeth, and the wolf catcheth
them, and scattereth the sheep.
13 So the hireling fleeth, because he is a
hireling, and careth not for the sheep.
14 I am the good shepherd, and (*) know
mine, and am known of mine.
(*) Christ knoweth his because he loveth
them, careth and provideth for them.
15 (*) As the Father (e) knoweth me, so
know I the Father; and I lay down my
life for my sheep.
(*) As the Father cannot forget him, no
more can he forget us.
(e) Loveth me, and approveth me.
16 (4) () Other sheep I have also, which
are not of this fold; them also must I bring,
and they shall hear my voice; and (*) there
shall be (f) one sheepfold, and one shepherd.
(4) The calling of the Gentiles.
() To wit, among the Gentiles, which then
were strangers from the Church of God.
(*) Ezekiel 37:22 .
(f) The certain mark of the Christian Church
throughout all the world, which hath one
head, that is Christ, the only keeper
and only shepherd of it.
17 (5) () Therefore doeth my Father love me,
because (*) (g) I lay down my life, that
I might take it again.
(5) Christ is by the decree of the Father,
the only true shepherd of the true Church,
for he willingly gave his life for his sheep,
and by his own power rose again to life.
() Christ even in that he is man, hath deserved
his Father's love and everlasting life, not
to his flesh only, but to us also which by his
obedience and perfect justice are imputed
righteous,
Romans 5:19; Philippians 2:7 .
(*) Isaiah 53:7 .
(g) He speaketh in the time that now is
because Christ's whole life was as it were
a perpetual death.
18 No man taketh it from me, but I lay it
down of myself.
I have power to lay it down, and have power
to take it again.
This (*) commandment have I received
of my Father.
(*) Acts 2:24 .
19 ¶ (6) Then there was a dissension again
among the Jews for these sayings,
(6) The gospel discovereth hypocrisy,
and therefore the world must needs rage
when it cometh forth.
20 And many of them said, He hath a devil,
and is mad. Why hear ye him?
21 Others said, These are not the words
of him that hath a devil. Can the devil
open the eyes of the blind?
22 And it was at Jerusalem the (*) feast
of the (h) Dedication, and it was winter.
(*) Which was institute, that the people
might give thanks to God for their
deliverance and restoring of their religion
and Temple, which Antiochus had corrupted
and polluted.
(h) The feast of the Dedication was instituted
by Judas Maccabeus and his brethren, after
the restoring of God's true religion, by
the casting out of Antiochus his garrison.
23 (7) And Jesus walked in the Temple,
in (*) Solomon's porch.
(7) The unbelievers and proud men, accuse
the Gospel of darkness, which darkness
indeed is within themselves.
(*) Which was built again after the patron
of that which Solomon built.
24 Then came the Jews round about him,
and said unto him, How long doest thou
(*) make us to doubt?
If thou be the Christ, tell us plainly.
(*) Or, holdest our mind in suspense.
25 (8) Jesus answered them, I told you,
and ye believe not; the works that I do in
my Father's Name, they bear witness of me.
(8) The doctrine of the Gospel is proved from
heaven by two witnesses; both by the purity
of the doctrine, and by miracles.
26 (9) But ye believe not, (i) (*) for ye are
not of my sheep, as I said unto you.
(9) It is no marvel that there do but a few
believe, seeing that all men are by nature
untamed beasts; yet notwithstanding God
hath his, which he turneth into sheep,
and committeth them unto his Son,
and preserveth them against the cruelty
of all wild beasts.
(i) He giveth a reason why they believed not,
to wit, because they are none of his sheep.
(*) The cause wherefore the reprobate
cannot believe.
27 My sheep hear my voice, and I know
them, and they follow me.
28 And I give unto them eternal life,
and they shall never perish, neither
shall any pluck them out of my hand.
29 My Father which gave them me, is
(*) greater than all, and none is able to take
them out of my Father's hand.
(*) Whereby we learn how safely we are
preserved against all dangers.
30 I and my Father are one.
31 (*) (10) Then the Jews again took up
stones, to stone him.
(*) John 8:59 .
(10) Christ proveth his dignity by divine works.
32 Jesus answered them, Many good works
have I shewed you from my (k) Father;
for which of these works do ye stone me?
(k) Through my Father's authority and power.
33 The Jews answered him, saying, For the
good work we stone thee not, but for
blasphemy, and that thou being a man, makest
thyself God.
34 Jesus answered them, Is it not written
in your Law, (*) I said, Ye are () gods?
(*) Psalm 82:6 .
() Meaning of Princes and rulers, who for
their office sake are called gods, and are
made here in earth as his Lieutenants;
wherefore if this noble title be given to man,
much more it appertained to him that is the
Son of God equal with his Father.
35 If he called them gods, unto whom the
word of God was given, and the Scripture
cannot be (l) broken,
(l) Void and of none effect.
36 Say ye of him, whom the Father hath
sanctified, and sent into the world, Thou
blasphemest, because I said, I am the
Son of God?
37 If I do not the works of my Father, believe
me not.
38 But if I do, then though ye believe not me,
yet believe the works, that ye may know
and believe, that the Father is in me,
and I in him.
39 (11) Again they went about to take him,
but he escaped out of their hands,
(11) Christ fleeth danger, not of mistrust,
nor for fear of death, nor that he would be
idle, but to gather a Church in another place.
40 And went again beyond Jordan, into the
place where John first baptized, and there
abode.
41 And many resorted unto him, and said,
John did (*) no miracle, but all things that
John spake of this man, were true.
(*) Whereby they gathered that Christ was
more excellent than John.
42 And many believed in him there.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 10
1 Christ proveth that the Pharisees
are the evil shepherds,
8 and by many reasons, that he himself
11-14 is the good shepherd;
19 And therefore dissension ariseth.
31 They take up stones,
39 and go about to take him, but he escapeth.
1 Verily, (1) verily I say unto you, He that
entereth not in by the door into the sheepfold,
but climbeth up another way, he is a thief
and a robber.
(1) Seeing that by Christ only we have
access to the Father, there are neither
other true shepherds, than those which
come to Christ themselves,
and bring others thither also, neither is any
to be thought the true sheepfold, but that
which is gathered to Christ.
2 But he that goeth in by the door, is the
shepherd of the sheep.
3 To him the (a) porter openeth, and the
sheep hear his voice, and he (*) calleth his
own sheep by name, and leadeth them out.
(a) In those days they used to have a servant
always sitting at the door, and therefore he
speaketh after the manner of those days.
(*) That is, there is mutual agreement
and consent of faith between the pastor
and the sheep.
4 And when he hath sent forth his own sheep,
he goeth before them, and the sheep follow
him, for they know his voice.
5 And they will not follow a stranger,
but they flee from him, for they know
not the voice of strangers.
6 This (b) parable spake Jesus unto them,
but they understood not what things they
were which he spake unto them.
(b) This word (parable) which the Evangelist
useth here, signifieth a dark kind of speech,
when words are taken from their natural
meaning, to signify another thing to us.
7 Then said Jesus unto them again, Verily,
verily I say unto you, I am the door
of the sheep.
8 (2) All (*) that (c) ever came before me,
are thieves and robbers, but the sheep
did not hear them.
(2) It maketh no matter, how many, neither
how old the false teachers have been.
(*) He meaneth all the false prophets who
led not men to Christ, but from him.
(c) These large terms must be applied to
the matter he speaketh of. And therefore
when he calleth himself the door, he calleth
all them thieves and robbers which take upon
them this name of Door, which none of the
Prophets can, for they shewed the sheep,
that Christ was the door.
9 (3) I am the door; by me if any man enter
in, he shall be saved, and shall (d) (*) go
in, and go out, and find pasture.
(3) Only Christ is the true Pastor, and that
only is the true Church, which acknowledgeth
him to be properly their only Pastor; To him
are opposite thieves which feed not the sheep,
but kill them; and hirelings also, which forsake
the flock in time of danger, because they feed
it only for their own profit and gains.
(d) That is, shall live safely; so used the
Jews to speak, as
Deuteronomy 26:6;
and yet there is a peculiar alluding to
the shepherd's office.
(*) He shall be sure of his life.
10 The thief cometh not, but for to steal,
and to kill, and to destroy; I am come
that they might have life, and have it in
abundance.
11 (*) I am that good shepherd; that good
shepherd giveth his life for his sheep.
(*) Isaiah 40:11; Ezekiel 34:23 .
12 But a hireling, and he which is not the
shepherd, neither the sheep are his own,
seeth the wolf coming, and he leaveth the
sheep, and fleeth, and the wolf catcheth
them, and scattereth the sheep.
13 So the hireling fleeth, because he is a
hireling, and careth not for the sheep.
14 I am the good shepherd, and (*) know
mine, and am known of mine.
(*) Christ knoweth his because he loveth
them, careth and provideth for them.
15 (*) As the Father (e) knoweth me, so
know I the Father; and I lay down my
life for my sheep.
(*) As the Father cannot forget him, no
more can he forget us.
(e) Loveth me, and approveth me.
16 (4) () Other sheep I have also, which
are not of this fold; them also must I bring,
and they shall hear my voice; and (*) there
shall be (f) one sheepfold, and one shepherd.
(4) The calling of the Gentiles.
() To wit, among the Gentiles, which then
were strangers from the Church of God.
(*) Ezekiel 37:22 .
(f) The certain mark of the Christian Church
throughout all the world, which hath one
head, that is Christ, the only keeper
and only shepherd of it.
17 (5) () Therefore doeth my Father love me,
because (*) (g) I lay down my life, that
I might take it again.
(5) Christ is by the decree of the Father,
the only true shepherd of the true Church,
for he willingly gave his life for his sheep,
and by his own power rose again to life.
() Christ even in that he is man, hath deserved
his Father's love and everlasting life, not
to his flesh only, but to us also which by his
obedience and perfect justice are imputed
righteous,
Romans 5:19; Philippians 2:7 .
(*) Isaiah 53:7 .
(g) He speaketh in the time that now is
because Christ's whole life was as it were
a perpetual death.
18 No man taketh it from me, but I lay it
down of myself.
I have power to lay it down, and have power
to take it again.
This (*) commandment have I received
of my Father.
(*) Acts 2:24 .
19 ¶ (6) Then there was a dissension again
among the Jews for these sayings,
(6) The gospel discovereth hypocrisy,
and therefore the world must needs rage
when it cometh forth.
20 And many of them said, He hath a devil,
and is mad. Why hear ye him?
21 Others said, These are not the words
of him that hath a devil. Can the devil
open the eyes of the blind?
22 And it was at Jerusalem the (*) feast
of the (h) Dedication, and it was winter.
(*) Which was institute, that the people
might give thanks to God for their
deliverance and restoring of their religion
and Temple, which Antiochus had corrupted
and polluted.
(h) The feast of the Dedication was instituted
by Judas Maccabeus and his brethren, after
the restoring of God's true religion, by
the casting out of Antiochus his garrison.
23 (7) And Jesus walked in the Temple,
in (*) Solomon's porch.
(7) The unbelievers and proud men, accuse
the Gospel of darkness, which darkness
indeed is within themselves.
(*) Which was built again after the patron
of that which Solomon built.
24 Then came the Jews round about him,
and said unto him, How long doest thou
(*) make us to doubt?
If thou be the Christ, tell us plainly.
(*) Or, holdest our mind in suspense.
25 (8) Jesus answered them, I told you,
and ye believe not; the works that I do in
my Father's Name, they bear witness of me.
(8) The doctrine of the Gospel is proved from
heaven by two witnesses; both by the purity
of the doctrine, and by miracles.
26 (9) But ye believe not, (i) (*) for ye are
not of my sheep, as I said unto you.
(9) It is no marvel that there do but a few
believe, seeing that all men are by nature
untamed beasts; yet notwithstanding God
hath his, which he turneth into sheep,
and committeth them unto his Son,
and preserveth them against the cruelty
of all wild beasts.
(i) He giveth a reason why they believed not,
to wit, because they are none of his sheep.
(*) The cause wherefore the reprobate
cannot believe.
27 My sheep hear my voice, and I know
them, and they follow me.
28 And I give unto them eternal life,
and they shall never perish, neither
shall any pluck them out of my hand.
29 My Father which gave them me, is
(*) greater than all, and none is able to take
them out of my Father's hand.
(*) Whereby we learn how safely we are
preserved against all dangers.
30 I and my Father are one.
31 (*) (10) Then the Jews again took up
stones, to stone him.
(*) John 8:59 .
(10) Christ proveth his dignity by divine works.
32 Jesus answered them, Many good works
have I shewed you from my (k) Father;
for which of these works do ye stone me?
(k) Through my Father's authority and power.
33 The Jews answered him, saying, For the
good work we stone thee not, but for
blasphemy, and that thou being a man, makest
thyself God.
34 Jesus answered them, Is it not written
in your Law, (*) I said, Ye are () gods?
(*) Psalm 82:6 .
() Meaning of Princes and rulers, who for
their office sake are called gods, and are
made here in earth as his Lieutenants;
wherefore if this noble title be given to man,
much more it appertained to him that is the
Son of God equal with his Father.
35 If he called them gods, unto whom the
word of God was given, and the Scripture
cannot be (l) broken,
(l) Void and of none effect.
36 Say ye of him, whom the Father hath
sanctified, and sent into the world, Thou
blasphemest, because I said, I am the
Son of God?
37 If I do not the works of my Father, believe
me not.
38 But if I do, then though ye believe not me,
yet believe the works, that ye may know
and believe, that the Father is in me,
and I in him.
39 (11) Again they went about to take him,
but he escaped out of their hands,
(11) Christ fleeth danger, not of mistrust,
nor for fear of death, nor that he would be
idle, but to gather a Church in another place.
40 And went again beyond Jordan, into the
place where John first baptized, and there
abode.
41 And many resorted unto him, and said,
John did (*) no miracle, but all things that
John spake of this man, were true.
(*) Whereby they gathered that Christ was
more excellent than John.
42 And many believed in him there.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Evil Is As Evil Does ;
Illegal Aliens Line Up For ID Cards;
Law To Open Border, Legalize Illegal Aliens;
N.J. Panel Wants Privileges For Illegal Immigrants;
http://www.judicialwatch.org/general-categories/illegal-immigration
Friday "President" Obama
signed an executive order to repeal
the Mexico City Policy
that during President Bush's tenure
protected Americans
from being required
to fund groups that promote
and pay for abortions around the globe
http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=86943
"Business" As Usual
Of THE DE FACTO, EVIL, UNHOLY
AND SATANIC, USA INC. !
Yes Friends ,
How Hypocritical They Are !
With one hand they throw wide open
the Borders of The People's Country,
Land and Wealth, for Exploitation
by Illegal Aliens,
Alien Foreign Corporations
and Other Illegal Alien Foreign Agents
and Ill Reputables,
And Then With The Other Hand
They Steal The People's Wealth Again,
Calling It International Aid
and Then They Export Their Unholy
Abortion Industry To Other
Corporate Defacto Countries Around
The World,
So that Unborn People Cannot
Live In The World !
To Defacto Corporations ,
Foreign Agents and Illegal Aliens
They Offer Sanctuary .
But To The Unborn People
They Offer Only Death
By Sacrificing Them
To The Will Of Satan !
But The Abortion Industry Is Only
One of the Many Ways they use
To Control The Population Size
Of The World .
They Have Another Way ,
More Expensive And We
Know That One Is Called WAR .
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Law To Open Border, Legalize Illegal Aliens;
N.J. Panel Wants Privileges For Illegal Immigrants;
http://www.judicialwatch.org/general-categories/illegal-immigration
Friday "President" Obama
signed an executive order to repeal
the Mexico City Policy
that during President Bush's tenure
protected Americans
from being required
to fund groups that promote
and pay for abortions around the globe
http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=86943
"Business" As Usual
Of THE DE FACTO, EVIL, UNHOLY
AND SATANIC, USA INC. !
Yes Friends ,
How Hypocritical They Are !
With one hand they throw wide open
the Borders of The People's Country,
Land and Wealth, for Exploitation
by Illegal Aliens,
Alien Foreign Corporations
and Other Illegal Alien Foreign Agents
and Ill Reputables,
And Then With The Other Hand
They Steal The People's Wealth Again,
Calling It International Aid
and Then They Export Their Unholy
Abortion Industry To Other
Corporate Defacto Countries Around
The World,
So that Unborn People Cannot
Live In The World !
To Defacto Corporations ,
Foreign Agents and Illegal Aliens
They Offer Sanctuary .
But To The Unborn People
They Offer Only Death
By Sacrificing Them
To The Will Of Satan !
But The Abortion Industry Is Only
One of the Many Ways they use
To Control The Population Size
Of The World .
They Have Another Way ,
More Expensive And We
Know That One Is Called WAR .
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Sunday, January 18, 2009
Slave trafficking in the people And in collusion with the Bankers and attorneys ...
From :
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Each Page To Find Each Article ;
Who said that Slavery has ended in America!.
The Federal Courts are putting the people
in the several states in jails for commercial crimes
that the Congress and the Senate have dreamed up.
And Then Selling bonds on them
as securities to FIDELITY.
How vile and evil can they get,
slave trafficking in the people
And in collusion with the Bankers
and attorneys.
And Creating credit that the other people
have to pay back.
Now you know why there are so many
in prison -
BIG MONEY and BIG BUSINESS
http://groups.yahoo.com/group/wtpcc/message/3123
Prisoners in America ;
They are trading prisoners like cattle
http://groups.yahoo.com/group/wtpcc/message/3124
WHY DON'T THE FEDS ENFORCE THE LAW?
http://groups.yahoo.com/group/wtpcc/message/3122
Trans Texas Corridor
renamed but not dead
http://www.texasturf.org/
01.07.09.
Good news,
Chief Justice John Roberts agreed to hear my case
Lightfoot v Bowen, challenging eligibility for presidency
of Barack Hussein Obama.
He distributed the case to the full conference
of the Supreme Court.
The timing of this decision by the Chief Justice
of the Supreme Court, John Roberts,
is absolutely remarkable.
http://groups.yahoo.com/group/wtpcc/message/3136
They are using their power and influence
to lead the people down a rabbit trail
http://groups.yahoo.com/group/wtpcc/message/3131
Petitioner Cheek was charged
with six counts of willfully failing to file
a federal income tax return
and three counts of willfully attempting
to evade income taxes
http://groups.yahoo.com/group/wtpcc/message/3126
Courts were knowingly, voluntarily
and intentionally (willfully) violating
the defendants' 1st, 5th
and 6th Amendment rights
http://groups.yahoo.com/group/wtpcc/message/3120
You will be surprised just how unfamiliar
with the code sections some attorneys
and IRS people are.
They may not even get to first base
http://groups.yahoo.com/group/wtpcc/message/3121
I.R.S. ; Instant Rip off Service
http://groups.yahoo.com/group/wtpcc/message/3127
The following Treatise has been used successfully
in destroying IRS criminal investigations
http://groups.yahoo.com/group/wtpcc/message/3130
The law requires all federal employees except
the President of the United States to take an oath
to uphold the Constitution of the United States
and to maintain a copy of the oath
for public inspection at their place of service
or court ;
However, the following officials typically do NOT
have a copy of the oath documents available
for public inspection:
a. judges
b. prosecutors
c. United States Department of Justice
Tax Division attorneys
d. IRS agents
http://groups.yahoo.com/group/wtpcc/message/3132
How is it that the government claims
to have created a law that requires an American
to fill out federal paperwork,
and sign it under penalty of perjury,
in order to work
http://groups.yahoo.com/group/wtpcc/message/3133
Americans are no longer secure in law -
the justice system no longer seeks truth
and prosecutors are untroubled
by wrongful convictions
http://groups.yahoo.com/group/wtpcc/message/3134
Although the average American doesn't know it,
they repeatedly declare themselves liable
for state and federal income tax.
This is a classic example
of "what you don't know will hurt you!"
http://groups.yahoo.com/group/wtpcc/message/3135
The Dastardly 16th Amendment!
http://groups.yahoo.com/group/wtpcc/message/3137
Is the Income Tax Voluntary?
http://groups.yahoo.com/group/wtpcc/message/3139
Debunking IRS Lies
http://groups.yahoo.com/group/wtpcc/message/3140
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Each Page To Find Each Article ;
Who said that Slavery has ended in America!.
The Federal Courts are putting the people
in the several states in jails for commercial crimes
that the Congress and the Senate have dreamed up.
And Then Selling bonds on them
as securities to FIDELITY.
How vile and evil can they get,
slave trafficking in the people
And in collusion with the Bankers
and attorneys.
And Creating credit that the other people
have to pay back.
Now you know why there are so many
in prison -
BIG MONEY and BIG BUSINESS
http://groups.yahoo.com/group/wtpcc/message/3123
Prisoners in America ;
They are trading prisoners like cattle
http://groups.yahoo.com/group/wtpcc/message/3124
WHY DON'T THE FEDS ENFORCE THE LAW?
http://groups.yahoo.com/group/wtpcc/message/3122
Trans Texas Corridor
renamed but not dead
http://www.texasturf.org/
01.07.09.
Good news,
Chief Justice John Roberts agreed to hear my case
Lightfoot v Bowen, challenging eligibility for presidency
of Barack Hussein Obama.
He distributed the case to the full conference
of the Supreme Court.
The timing of this decision by the Chief Justice
of the Supreme Court, John Roberts,
is absolutely remarkable.
http://groups.yahoo.com/group/wtpcc/message/3136
They are using their power and influence
to lead the people down a rabbit trail
http://groups.yahoo.com/group/wtpcc/message/3131
Petitioner Cheek was charged
with six counts of willfully failing to file
a federal income tax return
and three counts of willfully attempting
to evade income taxes
http://groups.yahoo.com/group/wtpcc/message/3126
Courts were knowingly, voluntarily
and intentionally (willfully) violating
the defendants' 1st, 5th
and 6th Amendment rights
http://groups.yahoo.com/group/wtpcc/message/3120
You will be surprised just how unfamiliar
with the code sections some attorneys
and IRS people are.
They may not even get to first base
http://groups.yahoo.com/group/wtpcc/message/3121
I.R.S. ; Instant Rip off Service
http://groups.yahoo.com/group/wtpcc/message/3127
The following Treatise has been used successfully
in destroying IRS criminal investigations
http://groups.yahoo.com/group/wtpcc/message/3130
The law requires all federal employees except
the President of the United States to take an oath
to uphold the Constitution of the United States
and to maintain a copy of the oath
for public inspection at their place of service
or court ;
However, the following officials typically do NOT
have a copy of the oath documents available
for public inspection:
a. judges
b. prosecutors
c. United States Department of Justice
Tax Division attorneys
d. IRS agents
http://groups.yahoo.com/group/wtpcc/message/3132
How is it that the government claims
to have created a law that requires an American
to fill out federal paperwork,
and sign it under penalty of perjury,
in order to work
http://groups.yahoo.com/group/wtpcc/message/3133
Americans are no longer secure in law -
the justice system no longer seeks truth
and prosecutors are untroubled
by wrongful convictions
http://groups.yahoo.com/group/wtpcc/message/3134
Although the average American doesn't know it,
they repeatedly declare themselves liable
for state and federal income tax.
This is a classic example
of "what you don't know will hurt you!"
http://groups.yahoo.com/group/wtpcc/message/3135
The Dastardly 16th Amendment!
http://groups.yahoo.com/group/wtpcc/message/3137
Is the Income Tax Voluntary?
http://groups.yahoo.com/group/wtpcc/message/3139
Debunking IRS Lies
http://groups.yahoo.com/group/wtpcc/message/3140
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
The lightsome, doctrine of the heavenly truth
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 9
1 Christ giveth sight on the Sabbath day,
to him that was born blind.
13Whom, after he had long reasoned
against the Pharisees,
22,35 and was cast out of the Synagogue,
36 Christ endueth with the Knowledge
of the everlasting light.
1 And (1) as Jesus passed by, he saw a
man which was blind from his birth.
(1) Sin is the beginning even of all bodily
diseases, and yet doeth it not follow, that
God always respecteth their sins, whom he
most sharply punisheth.
2 And his disciples asked him, saying,
Master, who did sin, this man, or his
parents, that he was born blind?
3 Jesus answered, (a) (*) Neither hath
this man sinned, nor his parents, but that
the works of God should be shewed on him.
(a) Christ reasoneth here, as his disciples
thought, which presuppose that there come
no diseases but for sins only; whereupon
he answereth that there was another cause
of this man's blindness, and that was, that
God and his work might be seen.
(*) God doeth not always punish men for
their sins.
4 (2) I must work the works of him that
sent me, while it is (b) (*) day; for the night
cometh when no man can work.
(2) The works of Christ are as it were a
light, which lightens the darkness of the world.
(b) By (day) is meant the light, that is, the
lightsome, doctrine of the heavenly truth;
and by (night) is meant the darkness which
cometh by the obscurity of the same doctrine.
(*) When opportunity and the season serveth.
5 As long as I am in the world, (*) I am
the light of the world.
(*) John 1:9; John 8:12; John 12:35 .
6 (3) As soon as he had thus spoken,
(*) he spat on the ground, and made
clay of the spittle, and anointed the eyes
of the blind with the clay,
(3) Christ healing the man born blind, by
taking the sign of clay, and afterward the
sign of the fountain of Siloam
(which signifieth Sent)
sheweth that as he at the beginning made
man, so doeth he again restore both his body
and soul; and yet so, that he himself cometh
first of his own accord to heal us.
(*) This was not for any virtue that was
in the earth, in the spittle, or in the clay
to make one see; but it only pleased him
to use these signs and means.
7 And said unto him, Go wash in the pool
of Siloam
(which is by interpretation, (*) Sent.)
and He went his way therefore and washed,
and came again seeing.
(*) Hereby was prefigured the Messiah,
who should be sent unto them.
8 (4) Now the neighbors and they that had
seen him before, when he was blind, said,
Is not this he that sat and begged?
(4) A true image of all men, who as they
are of nature blind, do neither themselves receive
the light that is offered unto them, nor suffer
it in others, and yet make a great ado amongst
themselves.
9 Some said, This is he, and others said,
He is like him, but he himself said, I am
he.
10 Therefore they said unto him, How were
thine eyes (c) opened?
(c) This is a Hebrew kind of speech, for they
call a man's eyes shut, when they cannot
receive any light; And therefore they are
said to have their eyes opened, which of blind
men are made to see.
11 He answered, and said, The man that
is called Jesus, made clay, and anointed
my eyes, and said unto me, Go to the pool
of Siloam and wash.
So I went and washed, and received sight.
12 Then they said unto him, Where is he?
He said, I cannot tell.
13 ¶ Then They brought to the Pharisees
him that was once blind.
14 And it was the Sabbath day, when Jesus
made the clay, and opened his eyes.
15 Then again the Pharisees also asked
him, how he had received sight.
And he said unto them, He laid clay upon
my eyes, and I washed, and do see.
16 (5) Then said some of the Pharisees,
This man is not of God, because he keepeth
not the Sabbath day.
Others said, How can a man that is a sinner,
do such miracles?
And there was a dissension among them.
(5) Religion is not assaulted by any means
more than by pretence of Religion, but the
more it is pressed down, the more it riseth up.
17 Then spake they unto the blind again,
What sayest thou of him, because he hath
opened thine eyes?
And he said, He is a Prophet.
18 Then the Jews did not believe him
(that he had been blind, and received his sight)
until they had called the parents of him that
had received sight.
19 And they asked them, saying, Is this
your son, whom ye say was born blind?
How doeth he now see then?
20 His parents answered them, and said,
We know that this is our son, and that he
was born blind;
21 But by what means he now seeth, we
know not; or who hath opened his eyes,
(*) we can not tell; yet he is old enough,
ask him; he shall answer for himself.
(*) They durst not speak the truth for fear
they should be excommunicated.
22 These words spake his parents, because
they feared the Jews; for the Jews had
ordained already, that if any man did confess
that he was Christ, he should be
excommunicated out of the Synagogue.
23 Therefore said his parents, He is old enough;
ask him.
24 Then again called they the man that had
been blind, and said unto him, (d) (*)
Give glory unto God; we know that this man
is a (e) sinner.
(d) A solemn order, whereby men were
constrained in old time to acknowledge their
fault before God, as if they should say, Consider
thou art before God, who knoweth the whole
matter, and therefore see that thou reverence
his majesty, and do him this honor, rather to
confess the whole matter openly, than to lie
before him,
Joshua 7:19; 1 Samuel 6:5 .
(*) That is, Consider that nothing is hid from
God; therefore tell us the truth that God may
be glorified thereby,
1 Samuel 6:5 .
(e) He is called a sinner in the Hebrew tongue,
which is a wicked man, and maketh as it were
an art of sins.
25 Then he answered, and said, Whether
he be a sinner or no, (*) I cannot tell; but
one thing I know, is that I was blind, and
now I see.
(*) He spake this in mockery.
26 (*) Then said they to him again,
What did he to thee?
How opened he thine eyes?
(*) They thought either to drive him from
the truth, or to make him swerve by their oft
times examining him; which practice Satan's
members ever do observe in examining
the Christians.
27 He answered them, I have told you already,
and ye have not heard it; wherefore would
ye hear it again? (*) Will ye also be his disciples?
(*) He derideth their willful malice and ignorance.
28 (6) Then reviled they him, and said,
Be thou his disciple, we be Moses' disciples.
(6) Proud wickedness must needs at length
break forth, which in vain lieth hid under a
zeal of godliness.
29 We know that God spake with Moses,
but this man we know not from whence he is.
30 The man answered, and said unto them,
Doubtless, this is a marvelous thing, that ye
(*) know not whence he is, and yet he hath
opened my eyes.
(*) They doubted not of his country or parents,
but of his office and authority.
31 Now we know that God heareth not
(*) sinners; but if any man be a worshipper
of God, and doeth his will, him heareth he.
(*) Or, wicked men, contemners of God and
such as delight in sin.
32 Since the world began, was it not heard,
that any man opened the eyes of one that was
born blind,
33 If this man were not of God, he could have
done nothing.
34 They answered and said unto him,
(f) Thou art altogether born in sins, and
doest thou teach us?
So they cast him out.
(f) Thou art naught even from the cradle,
and as we used to say, there is nothing
in thee but sin.
35 (7) Jesus heard that they had
(*) cast him out, and when he had found
him, he said unto him, Doest thou believe
in the Son of God?
(7) Most happy is their state, which are cast
furthest out of the Church of the wicked
(which proudly boast themselves of the name
of the Church)
that Christ may come never to them.
(*) Or, excommunicated him.
36 He answered, and said, Who is he, Lord,
that I might believe in him?
37 And Jesus said unto him, Both thou hast
seen him, and he it is that talketh with thee.
38 Then he said, Lord I believe, and
(*) worshipped him.
(*) As all astonished he fell down
and worshipped him.
39 (8) And Jesus said, I am come unto
(g) () judgment into this world, that they
(h) which see not, might see, and that they
(*) which see, might be made blind.
(8) Christ doeth lighten all them by the preaching
of the Gospel, which acknowledge their own
darkness, but such as seem to themselves to
see clearly enough, those he altogether blindeth;
of which sort are they oftentimes, which have
the highest place in the Church.
(g) With great power and authority, to do
what is righteous and just; as if he said,
These men take upon them to govern the people
of God after their own lusts, as though they
saw all things, and no man but they, but I will
rule far otherwise than these men do, for whom
they account for blind men, them will I lighten,
and such as take themselves to be wisest, them
will I drown in most gross darkness of ignorance.
() Meaning, with rule and authority, to make
the poor blind to see, and the proud seers blind.
(h) In these words
(of seeing and not seeing)
there is a secret taunting and cheek to the Pharisees,
for they thought all men blind but themselves.
(*) John 3:17; John 12:47 .
40 And some of the Pharisees which were
with him, heard these things, and said unto him,
Are we blind also?
41 Jesus said unto them, If ye were blind,
(*) ye should not have sin; but now ye say,
We see, therefore your sin remaineth.
(*) You should not be so much in fault.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 9
1 Christ giveth sight on the Sabbath day,
to him that was born blind.
13Whom, after he had long reasoned
against the Pharisees,
22,35 and was cast out of the Synagogue,
36 Christ endueth with the Knowledge
of the everlasting light.
1 And (1) as Jesus passed by, he saw a
man which was blind from his birth.
(1) Sin is the beginning even of all bodily
diseases, and yet doeth it not follow, that
God always respecteth their sins, whom he
most sharply punisheth.
2 And his disciples asked him, saying,
Master, who did sin, this man, or his
parents, that he was born blind?
3 Jesus answered, (a) (*) Neither hath
this man sinned, nor his parents, but that
the works of God should be shewed on him.
(a) Christ reasoneth here, as his disciples
thought, which presuppose that there come
no diseases but for sins only; whereupon
he answereth that there was another cause
of this man's blindness, and that was, that
God and his work might be seen.
(*) God doeth not always punish men for
their sins.
4 (2) I must work the works of him that
sent me, while it is (b) (*) day; for the night
cometh when no man can work.
(2) The works of Christ are as it were a
light, which lightens the darkness of the world.
(b) By (day) is meant the light, that is, the
lightsome, doctrine of the heavenly truth;
and by (night) is meant the darkness which
cometh by the obscurity of the same doctrine.
(*) When opportunity and the season serveth.
5 As long as I am in the world, (*) I am
the light of the world.
(*) John 1:9; John 8:12; John 12:35 .
6 (3) As soon as he had thus spoken,
(*) he spat on the ground, and made
clay of the spittle, and anointed the eyes
of the blind with the clay,
(3) Christ healing the man born blind, by
taking the sign of clay, and afterward the
sign of the fountain of Siloam
(which signifieth Sent)
sheweth that as he at the beginning made
man, so doeth he again restore both his body
and soul; and yet so, that he himself cometh
first of his own accord to heal us.
(*) This was not for any virtue that was
in the earth, in the spittle, or in the clay
to make one see; but it only pleased him
to use these signs and means.
7 And said unto him, Go wash in the pool
of Siloam
(which is by interpretation, (*) Sent.)
and He went his way therefore and washed,
and came again seeing.
(*) Hereby was prefigured the Messiah,
who should be sent unto them.
8 (4) Now the neighbors and they that had
seen him before, when he was blind, said,
Is not this he that sat and begged?
(4) A true image of all men, who as they
are of nature blind, do neither themselves receive
the light that is offered unto them, nor suffer
it in others, and yet make a great ado amongst
themselves.
9 Some said, This is he, and others said,
He is like him, but he himself said, I am
he.
10 Therefore they said unto him, How were
thine eyes (c) opened?
(c) This is a Hebrew kind of speech, for they
call a man's eyes shut, when they cannot
receive any light; And therefore they are
said to have their eyes opened, which of blind
men are made to see.
11 He answered, and said, The man that
is called Jesus, made clay, and anointed
my eyes, and said unto me, Go to the pool
of Siloam and wash.
So I went and washed, and received sight.
12 Then they said unto him, Where is he?
He said, I cannot tell.
13 ¶ Then They brought to the Pharisees
him that was once blind.
14 And it was the Sabbath day, when Jesus
made the clay, and opened his eyes.
15 Then again the Pharisees also asked
him, how he had received sight.
And he said unto them, He laid clay upon
my eyes, and I washed, and do see.
16 (5) Then said some of the Pharisees,
This man is not of God, because he keepeth
not the Sabbath day.
Others said, How can a man that is a sinner,
do such miracles?
And there was a dissension among them.
(5) Religion is not assaulted by any means
more than by pretence of Religion, but the
more it is pressed down, the more it riseth up.
17 Then spake they unto the blind again,
What sayest thou of him, because he hath
opened thine eyes?
And he said, He is a Prophet.
18 Then the Jews did not believe him
(that he had been blind, and received his sight)
until they had called the parents of him that
had received sight.
19 And they asked them, saying, Is this
your son, whom ye say was born blind?
How doeth he now see then?
20 His parents answered them, and said,
We know that this is our son, and that he
was born blind;
21 But by what means he now seeth, we
know not; or who hath opened his eyes,
(*) we can not tell; yet he is old enough,
ask him; he shall answer for himself.
(*) They durst not speak the truth for fear
they should be excommunicated.
22 These words spake his parents, because
they feared the Jews; for the Jews had
ordained already, that if any man did confess
that he was Christ, he should be
excommunicated out of the Synagogue.
23 Therefore said his parents, He is old enough;
ask him.
24 Then again called they the man that had
been blind, and said unto him, (d) (*)
Give glory unto God; we know that this man
is a (e) sinner.
(d) A solemn order, whereby men were
constrained in old time to acknowledge their
fault before God, as if they should say, Consider
thou art before God, who knoweth the whole
matter, and therefore see that thou reverence
his majesty, and do him this honor, rather to
confess the whole matter openly, than to lie
before him,
Joshua 7:19; 1 Samuel 6:5 .
(*) That is, Consider that nothing is hid from
God; therefore tell us the truth that God may
be glorified thereby,
1 Samuel 6:5 .
(e) He is called a sinner in the Hebrew tongue,
which is a wicked man, and maketh as it were
an art of sins.
25 Then he answered, and said, Whether
he be a sinner or no, (*) I cannot tell; but
one thing I know, is that I was blind, and
now I see.
(*) He spake this in mockery.
26 (*) Then said they to him again,
What did he to thee?
How opened he thine eyes?
(*) They thought either to drive him from
the truth, or to make him swerve by their oft
times examining him; which practice Satan's
members ever do observe in examining
the Christians.
27 He answered them, I have told you already,
and ye have not heard it; wherefore would
ye hear it again? (*) Will ye also be his disciples?
(*) He derideth their willful malice and ignorance.
28 (6) Then reviled they him, and said,
Be thou his disciple, we be Moses' disciples.
(6) Proud wickedness must needs at length
break forth, which in vain lieth hid under a
zeal of godliness.
29 We know that God spake with Moses,
but this man we know not from whence he is.
30 The man answered, and said unto them,
Doubtless, this is a marvelous thing, that ye
(*) know not whence he is, and yet he hath
opened my eyes.
(*) They doubted not of his country or parents,
but of his office and authority.
31 Now we know that God heareth not
(*) sinners; but if any man be a worshipper
of God, and doeth his will, him heareth he.
(*) Or, wicked men, contemners of God and
such as delight in sin.
32 Since the world began, was it not heard,
that any man opened the eyes of one that was
born blind,
33 If this man were not of God, he could have
done nothing.
34 They answered and said unto him,
(f) Thou art altogether born in sins, and
doest thou teach us?
So they cast him out.
(f) Thou art naught even from the cradle,
and as we used to say, there is nothing
in thee but sin.
35 (7) Jesus heard that they had
(*) cast him out, and when he had found
him, he said unto him, Doest thou believe
in the Son of God?
(7) Most happy is their state, which are cast
furthest out of the Church of the wicked
(which proudly boast themselves of the name
of the Church)
that Christ may come never to them.
(*) Or, excommunicated him.
36 He answered, and said, Who is he, Lord,
that I might believe in him?
37 And Jesus said unto him, Both thou hast
seen him, and he it is that talketh with thee.
38 Then he said, Lord I believe, and
(*) worshipped him.
(*) As all astonished he fell down
and worshipped him.
39 (8) And Jesus said, I am come unto
(g) () judgment into this world, that they
(h) which see not, might see, and that they
(*) which see, might be made blind.
(8) Christ doeth lighten all them by the preaching
of the Gospel, which acknowledge their own
darkness, but such as seem to themselves to
see clearly enough, those he altogether blindeth;
of which sort are they oftentimes, which have
the highest place in the Church.
(g) With great power and authority, to do
what is righteous and just; as if he said,
These men take upon them to govern the people
of God after their own lusts, as though they
saw all things, and no man but they, but I will
rule far otherwise than these men do, for whom
they account for blind men, them will I lighten,
and such as take themselves to be wisest, them
will I drown in most gross darkness of ignorance.
() Meaning, with rule and authority, to make
the poor blind to see, and the proud seers blind.
(h) In these words
(of seeing and not seeing)
there is a secret taunting and cheek to the Pharisees,
for they thought all men blind but themselves.
(*) John 3:17; John 12:47 .
40 And some of the Pharisees which were
with him, heard these things, and said unto him,
Are we blind also?
41 Jesus said unto them, If ye were blind,
(*) ye should not have sin; but now ye say,
We see, therefore your sin remaineth.
(*) You should not be so much in fault.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
BUY 1 GET 1 FREE
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For A Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Calvin
http://www.reformed.org/books/institutes/entire.html
Saturday, January 3, 2009
With Evil Falsehoods horror and terror defacto's continue parsing and vetting policies treaties history paradigm and world zeitgeist ...
Yes Friends ,
Barack Hussein Obama is STILL An
Illegal Alien Fraud, Foreign Agent
and Islam Manchurian Candidate !
Defacto's : Barack Hussein Obama ;
Attorneys, Federal Gangsters, MAFIA,
Piracy, Slavery, Tax's Usury, etc ,
Defacto's ; Bogus Bailouts,
Bankruptcies and Buyouts Islam
Manchurians
Barack Hussein Obama
Illegal Alien Frauds Foreign Agents
and Others ...
Obama's Papal Masters:
Chain of Command
http://www.shatteringdenial.com/white_papal_masters.html
America: REAL Endgame
http://www.shatteringdenial.com/eventstocome.html
Behind The Veil Of Evil
http://www.vaticanassassins.org/
Depths and Heights of Evil
http://z10.invisionfree.com/The_Unhived_Mind_II/index.php?act=Search&CODE=getactive
Charges that Barack Obama
is not a natural born citizen of the U.S.
and, therefore, constitutionally ineligible
to serve as president
http://www.theobamafile.com/ObamaLatest.htm
An Obama Nation
http://www.anobamanation.net/
From East To West :
More Evil
http://www.worldnetdaily.com/
From North To South : Evil
http://www.newswithviews.com/
Past Evils Present Evils
http://www.truthnews.us/?cat=13
Coming Evils
http://www.globalresearch.ca/index.php?context=region®ionId=1
Continued Evils
http://www.judicialwatch.org/
Expose Oppose Protest
and Resist Evil
http://groups.yahoo.com/group/wtpcc/messages?o=1
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
Barack Hussein Obama is STILL An
Illegal Alien Fraud, Foreign Agent
and Islam Manchurian Candidate !
Defacto's : Barack Hussein Obama ;
Attorneys, Federal Gangsters, MAFIA,
Piracy, Slavery, Tax's Usury, etc ,
Defacto's ; Bogus Bailouts,
Bankruptcies and Buyouts Islam
Manchurians
Barack Hussein Obama
Illegal Alien Frauds Foreign Agents
and Others ...
Obama's Papal Masters:
Chain of Command
http://www.shatteringdenial.com/white_papal_masters.html
America: REAL Endgame
http://www.shatteringdenial.com/eventstocome.html
Behind The Veil Of Evil
http://www.vaticanassassins.org/
Depths and Heights of Evil
http://z10.invisionfree.com/The_Unhived_Mind_II/index.php?act=Search&CODE=getactive
Charges that Barack Obama
is not a natural born citizen of the U.S.
and, therefore, constitutionally ineligible
to serve as president
http://www.theobamafile.com/ObamaLatest.htm
An Obama Nation
http://www.anobamanation.net/
From East To West :
More Evil
http://www.worldnetdaily.com/
From North To South : Evil
http://www.newswithviews.com/
Past Evils Present Evils
http://www.truthnews.us/?cat=13
Coming Evils
http://www.globalresearch.ca/index.php?context=region®ionId=1
Continued Evils
http://www.judicialwatch.org/
Expose Oppose Protest
and Resist Evil
http://groups.yahoo.com/group/wtpcc/messages?o=1
Expose, Oppose, Protest
and Resist By Email ;
THE EVIL UNHOLY
AND SATANIC
VATICAN ISLAM TEMPLAR
JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES ,
AND ALL Evil,Unholy,
DE FACTO, Tools
Of THEIR New World Order !
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