Monday, April 28, 2008

The sign of the new covenant established and ratified by Christ's blood;

From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 22

3 Judas selleth Christ.
7 The Apostles prepare the Passover.
24 They strive who shall be chiefest.
31 Satan desireth them.
35 Christ sheweth that they wanted nothing.
42 He prayeth in the mount.
44 He sweateth blood.
50 Malchus' ear cut off and healed.
57 Peter denieth Christ thrice.
63 Christ is mocked and strooken.
69 He confesseth himself to be the Son of God.

1 Now (*) the (1) () feast of unleavened bread
drew near, which is called the Passover.

(*) Matthew 26:1; Mark 14:1 .

(1) Christ is taken upon the day of the
Passover, rather by the providence of his
Father, than by the will of men.

() The feast was so called, because they could
eat no leavened bread for the space of seven
days; so long the feast of the Passover
continued.

2 And the high Priests and Scribes sought how
they might kill him; for they feared the people.

3 (*) (2) Then entered Satan into Judas, who
was called Iscariot, and was of the number of
the twelve.

(*) Matthew 26:14; Mark 14:10 .

(2) God by his wonderful providence, causeth
him to be the minister of our salvation, who was
the author of our destruction.

4 And he went his way, and communed with the
high Priests and (a) (*) captains, how he might
betray him to them.

(a) They that had the charge of keeping the
Temple, which were none of the Priests and
Bishops, Luke 22:52 .

(*) Such as were appointed to keep the Temple.

5 So they were (*) glad, and agreed to give him
money.

(*) For they were in doubt what way to take
before this occasion was offered.

6 And he consented, and sought opportunity to
betray him unto them, when the people were (b)
away.

(b) Without tumult, unwitting to the people
which used to follow him; and therefore indeed
they watched their time, when they knew he
was alone in the garden.

7 ¶ (*) (3) Then came the day of unleavened
bread, when the Passover (c) () must be
sacrificed.

(*) Matthew 26:17; Mark 14:13 .

(3) Christ teaches his disciples by a manifest
miracle, that although he be going to be
crucified, yet nothing is hid from him; and
therefore that he goeth willingly to death.

(c) By the order appointed by the Law.

() According to God's commandment which
was first to offer it, and after to eat it.

8 And he sent Peter and John, saying, Go and
prepare us the (d) Passover that we may eat it.

(d) The lamb which was the figure of the
Passover; And this is spoken by the figure
metonymy, which is very usual in the matter of
the Sacraments.

9 And they said to him, Where wilt thou, that we
prepare it?

10 Then he said unto them, Behold, when ye be
entered into the city, there shall a man meet you,
bearing a pitcher of water; follow him into the
house that he entereth in,

11 And say unto the good man of the house,
The Master saith unto thee, Where is the
lodging where I shall eat my Passover with
my disciples?

12 Then he shall shew you a great high
chamber trimmed; there make it ready.

13 So they went, and found as he had said unto
them, and made ready the Passover.

14 (*) (4) And when the (e) () hour was come,
he sat down, and the twelve Apostles with him.

(*) Matthew 26:20; Mark 14:17 .

(4) Christ having ended the Passover according
to the order of the Law, forewarneth them that
this shall be his last banquet with them, after the
manner and necessity of this life.

(e) The evening and twilight, at what time this
supper was to be kept.

() Which was in the evening about the twilight,
which time was appointed to eat the Passover.

15 Then he said unto them, I have earnestly
desired to eat this Passover with you, before I
(f) suffer.

(f) I am put to death.

16 For I say unto you, (*) Henceforth I will not
eat of it anymore, until it be fulfilled in the
kingdom of God.

(*) He meaneth that this is the last time that he
would be conversant with them as he was
before, or so eat with them.

17 And he took the cup, and gave thanks, and
said, Take this, and divide it among you,

18 For I say unto you, I will not drink of the fruit
of the vine, until the kingdom of God be come.

19 (*) (5) And he took bread, and when he had
given thanks, he brake it, and gave to them,
saying, () This is my body, which is given for
you; do this in the remembrance of me.

(*) Matthew 26:26; Mark 14:22;
1 Corinthians 11:24 .

(5) Christ establisheth his new Covenant, and
his communicating with us with new signs.

() The bread is a true sign, and an assured
testimony that the body of Jesus Christ is given
for the nurture of our souls; likewise the wine
signifieth that his blood is our drink to refresh
and quicken us everlastingly.

20 Likewise also after supper he took the cup,
saying, This (g) cup is (h) the New (*)
Testament in my blood, which is shed for you.

(g) Here is a double Metonymy; for first the
vessel is taken for that which is contained in the
vessel, as the cup, for the wine which is within
the cup.
Then the wine is called the Covenant or
Testament, whereas indeed is it but the sign of
the Testament, or rather of the blood of Christ,
whereby the Testament was made; neither is it
a vain sign, though it be not all one with the
thing that is representeth.

(h) This word, that, sheweth the excellency of
the Testament, and answereth to the place of
Jeremiah 31:31; where the new Testament is
promised.

(*) The sign of the new covenant which is
established and ratified by Christ's blood.

21 (*) (6) Yet behold, the (i) hand of him that
betrayeth me, is with me at the table.

(*) Matthew 26:28, Mark 14:18; Psalm 41:9 .

(6) Christ sheweth again that he goeth to death
willingly, although he be not ignorant of Judas'
treason.

(i) That is, his practice, so used the Hebrews to
speak, 2 Kings 14:19; Is not the hand of Joab in
this matter?

22 (7) And truly the Son of man goeth as it is
(*) appointed; but woe be to that man by whom
he is betrayed.

(7) Although the decree of God's providence
come necessarily to pass, yet it excuseth not
the fault of the instruments.

(*) By the secret counsel of God, Acts 4:28 .

23 Then they began to enquire among
themselves which of them it should be, that
should do that.

24 ¶ (*) (8) And there arose also a strife among
them, which of them should seem to be the
greatest.

(*) Matthew 20:25; Mark 10:42 .

(8) The pastors are not called to rule, but to
serve.

25 But he said unto them, The Kings of the
Gentiles reign over them, and they that bear rule
over them, are called (k) (*) Gracious lords.

(k) Have great titles, for so it was the custom to
honor Princes with some great titles.

(*) Meaning that they have vain and flattering
titles given them, for as much as they are
nothing less than their names do signify.

26 But ye shall not be so, but let the greatest
among you be as the (*) least; and the chiefest
as he that serveth.

(*) Or, youngest.

27 For who is greater, he that sitteth at table, or
he that serveth?
Is not he that sitteth at table?
And I am among you as he that serveth.

28 (9) And ye are they which have continued
with me in my temptations.

(9) Such as are partakers of the afflictions of
Christ, shall also be partakers of his kingdom.

29 Therefore I (*) appoint unto you a kingdom,
as my Father hath appointed unto me,

(*) Or, leave by request.

30 (*) That ye may () eat, and drink at my table,
in my kingdom, and sit on seats, and judge the
twelve tribes of Israel.

(*) Matthew 19:28 .

() By these similitudes he declareth that they
shall be partakers of his glory; for in heaven is
neither eating nor drinking.

31 ¶ (10) And the Lord said, Simon, Simon,
behold, (*) Satan hath desired you, () to (l)
winnow you as wheat.

(10) We must always think upon the wait that
Satan layeth for us.

(*) 1 Peter 5:8 .

() Satan seeketh by all means to disquiet the
Church of Christ, to disperse it, and to shake it
from the true faith.

(l) To toss you and scatter you, and also to cast
you out.

32 (11) But I have prayed for thee, that thy faith
(*) fail not; therefore when thou art converted,
strengthen thy brethren.

(11) It is through the prayers of Christ, that the
elect do never utterly fall away from the faith,
and that for this cause, that they should stir up
one another.

(*) It was sore shaken, but yet not overthrown.

33 (*) (12) And he said unto him, Lord, I am
ready to go with thee into prison, and to death.

(*) Matthew 26:34; Mark 14:30; John 13:38 .

(12) Christ sheweth that faith differeth much
from a vain security, in setting before us the
grievous example of Peter.

34 But he said, I tell thee, Peter, the cock shall
not crow this day, before thou hast thrice denied
that thou knewest me.

35 ¶ And he said unto them, (*) When I sent
you without bag, and scrip, and shoes, lacked ye
anything? And they said, Nothing.

(*) Matthew 10:9 .

36 (m) Then he said to them, But now he that
hath a bag, let him take it, and likewise a scrip,
and he that hath none, let him sell his coat, and
(*) buy a sword.

(m) All this talk is by way of an allegory, as if he
said, O my friends and fellow soldiers, you have
lived hitherto as it were in peace; but now there
is a most sharp battle at hand to be fought, and
therefore you must lay all other things aside, and
think upon furnishing yourselves in armor. And
what this armor is, he sheweth by his own
example, when he prayed afterward in the
garden, and reproved Peter for striking with
the sword.

(*) By this he sheweth them that they must
sustain great troubles and afflictions.

37 For I say unto you, That yet the same which
is written, must be performed in me, (*) Even
with the wicked was he numbered, for doubtless
those things which are written of me, have an
end.

(*) Isaiah 53:12 .

38 And they said, Lord, behold, here are (*) two
swords. And he said unto them, It is enough.

(*) They were yet so rude that they thought to
have resisted with material weapons, whereas
Christ warneth them of a spiritual fight, wherein
as well their life as faith should be in danger.

39 ¶ (*) And he came out, and went
(as he was wont) to the mount of Olives, and
his disciples also followed him.

(*) Matthew 26:36; Mark 14:32; John 18:1 .

40 (*) (13) And when he came to the place, he
said to them, Pray, lest ye enter into temptation.

(*) Matthew 26:41; Mark 14:38 .

(13) Christ hath made death acceptable unto us,
by overcoming in our name, all the horrors of
death, which had joined with them the curse of
God.

41 (14) And he got himself from them about a
stone's cast, and kneeled down, and prayed,

(14) Prayers are a sure succor against the most
perilous assaults of our enemies.

42 Saying, Father, if thou wilt, take away this
(*) cup from me; nevertheless, not my will, but
thine be done.

(*) Meaning his death and passion.

43 And there appeared an Angel unto him from
heaven, comforting him.

44 But being in an (n) (*) agony, he prayed
more earnestly, and his sweat was like (o)
drops of blood, trickling down to the ground.

(n) This agony sheweth that Christ strove
much, and was in great distress; for Christ
strove not only with the fears of death, as other
men used to do, for so many martyrs might seem
more constant than Christ, but with the fearful
judgment of his angry Father, which is the
fearfulest thing in the world; and the matter
was, for that he took the burden of all our sins
upon himself.

(*) The word signifieth that horror that Christ
had conceived not only for fear of death, but of
his father's judgment and wrath against sin.

(o) These do not only shew that Christ was true
man, but other things also which the goodly
have to consider of, wherein redemption of all
mankind is contained in the Son of God his
debasing himself to the state of a servant; such
things as no man can sufficiently declare.

45 (15) And he rose up from prayer, and came
to his disciples, and found them sleeping for
heaviness.

(15) Men are utterly sluggish, even in their
greatest dangers until Christ stir them.

46 And he said unto them, Why sleep ye? Rise
and pray, lest ye enter into temptation.

47 ¶ (*) (16) And while he yet spake, behold, a
company, and he that was called Judas one of
the twelve, went before them, and came near
unto Jesus to kiss him.

(*) Matthew 26:47; Mark 14:43; John 18:3 .

(16) Christ is willingly betrayed and taken, that
his obedience he might deliver us, which were
guilty for the betraying of God's glory.

48 And Jesus said unto him, Judas, betrayest
thou the Son of man with a kiss?

49 (17) Now when they which were about him,
saw what would follow, they said unto him,
Lord, shall we smite with sword?

(17) That zeal which carrieth us out of the
bounds of our vocation, pleaseth not Christ.

50 And one of them smote a servant of the high
Priest, and struck off his right ear.

51 Then Jesus answered, and said, Suffer them
thus far. And he touched his ear, and healed
him.

52 (18) Then Jesus said unto the high Priests,
and captains of the Temple, and the Elders
which were come to him, Be ye come out as
unto a thief with swords and staves?

(18) Even the very fear of them which took
Christ, proveth partly their evil conscience, and
partly also that all these things were done by
God's providence.

53 When I was daily with you in the Temple, ye
stretched not forth the hands against me; but
this is your very hour, and the (p) (*) power of
darkness.

(p) The power that was given to darkness, to
oppress the light for a season.

(*) For now God gave liberty to Satan whose
ministers they were, to execute his rage against
him; which thing we see is governed by the
providence of God.

54 ¶ (*) Then took they him, and led him, and
brought him to the high Priest's house. (19) And
Peter followed afar off.

(*) Matthew 26:58 .

(19) We have to behold in Peter an example
both of the fragility of man's nature, and of the
singular goodness of God towards his elect.

55 (*) And when they had kindled a fire in the
midst of the hall, and were set down together,
Peter also sat down among them.

(*) Matthew 26:58-59; Mark 14:66; John 18:26 .

56 And a certain maid beheld him as he sat by
the fire, and having well looked on him, said,
This man was also with him.

57 But he denied him, saying, Woman, I know
him not.

58 And after a little while, another man saw
him, and said, Thou art also of them. But Peter
said, Man, I am not.

59 And about the space of an hour after, a
certain other affirmed, saying, Verily, even this
man was with him, for he is also a Galilean.

60 And Peter said, Man, I know not what thou
sayest. And immediately while he yet spake, the
cock crew.

61 Then the Lord turned back, and looked upon
Peter. And Peter remembered the word of the
Lord, how he had said unto him, (*) Before the
cock crow, thou shalt deny me thrice.

(*) Matthew 26:34; John 13:38 .

62 And Peter went out, and wept bitterly.

63 ¶ (20) (*) And the men that held Jesus,
mocked him, and struck him.

(20) Christ bare the shame that was due for our
sins.

(*) Matthew 26:67; Mark 14:65 .

64 And when they had blindfolded him, they
smote him on the face, and asked him, saying,
(*) Prophesy who it is that smote thee.

(*) They scoffed at him, because the people
thought he was a Prophet.

65 And many other things blasphemously spake
they against him.

66 (*) (21) And as soon as it was day, the
Elders of the people, and the high Priests and
the Scribes came together, and led him into their
Council,

(*) Matthew 27:1; Mark 15:1; John 18:28 .

(21) Christ is wrongly condemned of blasphemy
before the high Priest's judgment seat, that we
might be quit before God from the blasphemy
which we deserved.

67 Saying, (*) Art thou that Christ? Tell us. And
he said unto them, If I tell you, ye will not
believe it.

(*) They asked not to the end that the truth
might be known, (for the thing was to manifest)
but for the malice they bare towards Christ.

68 And if also I ask you, you will not answer
me, nor let me go.

69 Hereafter shall the Son of man sit at the right
hand of the power of God.

70 Then said they all, Art thou then the Son of
God? And he said to them, Ye say, that I am.

71 Then said they, What need we any further
witness? For we ourselves have heard it of his
own mouth.

Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html

In April 1861, the American and English common law was abolished

From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :

Scroll Each Page To View All Articles ;

In April 1861, the American and English
common law was abolished and replaced
with legal fiction "laws," a.k.a. Statutes,
Rules, and Codes based on Executive Order
and not the due process specified within the
organic Constitution.
Existing and functioning under the law of
necessity ab initio, they are all non-law and
cannot validly assert jurisdiction, authority, or
demand for compliance from anyone.
They are entirely "rules of rulership," i.e.
organized piracy, privilege, plunder, and
enslavement, invented and enforced by those
who would rule over others by legalized
violence in the complete absence of moral
authority, adequate knowledge, and
natural-law mechanics to accomplish any
results other than disruption, conflict, damage,
and devastation. ;
http://groups.yahoo.com/group/wtpcc/message/2928

The current situation is that legalism has
usurped and engulfed the law.
The administration of legal rules, codes, and
statutes now prevail instead of actual law.
This takes place on a Federal as well as
State level.
Government administrates what it has
created through its own purported "laws,"
which are not lawful, but merely "legal."
They are arbitrary constructs existing only
because of the actions of people acting on
fictitious (self-created) authority, i.e. no
authority; they are authorized and enforced
by legal Executive Orders.
Executive Orders are not lawful and never
have been.
As you read the following, be aware of the
words "code" and "administration." ;
http://groups.yahoo.com/group/wtpcc/message/2930

The U.S. is Bankrupt. The U.S. is in
receivership.
The Federal Reserve holds the paper.
The Courts and the attorneys are enforcing
the Bank's laws.
The Courts and attorneys are Federal
Reserve agents.
If you are a U.S. citizen you are bound to
repay the debt.
The U.S. and State laws are owned by the
Federal Reserve.
When you go to the Court you are there as a
debtor and have no rights.
The Federal Reserve holds title to everything
by bankruptcy of the U.S. and the States.
There is no u.S. states of America.
There is only a Corporation owned by the
Federal Reserve and all the people are
employees and human resourses of the
Corporation aka UNITED STATES.
You own nothing Your auto and house and
lands is owned by the Federal Reserve.
You Drive a company car live in a company
house and work as a company employee and
you will do what the company tells you to do
or the Federal Reserve agents aka attorney's
will drag you into the Federal Reserve court
and collect the tribute.
If you can't pay they will put you in prison
and issue a bond and let the other employees
pay your debt and they will hold you till the
bond is paid in full. ;
http://groups.yahoo.com/group/wtpcc/message/2931


Jurisdiction
Title 5 USC §556(d) states as follows:
"When jurisdiction is challenged the burden
of proof is on the government."
"No sanction can be imposed absent proof
of jurisdiction."
- Stanard v. Olesen, 74 S. Ct. 768

"Once challenged, jurisdiction cannot be
'assumed', it must be proved to exist!"
Stuck v. Medical Examiners,
94 Ca2d 751. 211 P2s 389

"Jurisdiction once challenged cannot be
assumed and must be decided."
Maine v. Thiboutot 100 S. Ct. 2502

"...Federal jurisdiction cannot be assumed,
but must be clearly shown."
Brooks v. Yawkey 200 F. 2d. 633

The Following cases also substantiate that it
is a Fact of law that the person asserting
jurisdiction must, when challenged, PROVE
that jurisdiction exists: McNutt v. G.M.,
56 S. Ct. 789, 80 L. Ed. 1135;
Griffin v. Mattews, 310 Supp. 341,
423, F. 2d 272;
Basso v. U.P.L., 495 F. 2d 906;
Thomson v. Gaskiel, 62 S. Ct. 673,
83 L. Ed. 111;
Albrect v. U.S., 273 U.S. 1

"Jurisdiction is essential to give validity to the
determinations of administrative agencies and
where jurisdictional requirements are not
satisfied, the action of the agency is a nullity..."
City Street Improv. Co. v. Pearson
181 C 640, 185 P. 962
O'Neill v. Dept. of Professional &
Vocational Standards, 7 CA2d 393,
46 P2d 234.

"The law requires
PROOF OF JURISDICTION to appear on
the Record of the administrative agency and
all administrative proceedings."
Hagans v. Lavine, 415 U.S. 533 ;
http://groups.yahoo.com/group/wtpcc/message/2932

WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1

Send Questions
Or Comments To :
wtpfit@gmail.com

Saturday, April 19, 2008

Live joyfully and blessedly, even under the cross ;

From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 21

1 The widow's liberality above her riches.
5 Of the time of the destruction of the Temple.
19 and Jerusalem.
25 The signs going before the last judgment.

1 And (*) (1) as he beheld, he saw the rich
men which cast their gifts into the treasury.

(*) Mark 12:42 .

(1) The poor may exceed in bounty and
liberality even the richest, according to
God's judgment.

2 And he saw also a certain poor widow
which cast in thither two mites.

3 And he said, Of a truth I say unto you, that
this poor widow hath cast in more than they
all.

4 (*) For they all have of their superfluity
cast into the offerings of God; but she of her
penury hath cast in all the living that she had.

(*) God esteemeth not the gift or alms by the
quantity or value, but by the heart and
affection.

5 (*) (2) Now as some spake of the Temple,
how it was garnished with goodly stones,
and with (a) () consecrated things, he said,

(*) Luke 19:43; Matthew 24:1; Mark 13:1 .

(2) The destruction of the Temple is foretold,
which that true spiritual building may be built
up, whose head builders must and ought to
be circumspect.

(a) There were things that were hanged
upon walls and pillars.

() Or, gifts.

6 Are these the things that ye look upon?
The days will come wherein a stone shall not
be left upon a stone, that shall not be thrown
down.

7 Then they asked him, saying, Master, but
when shall these things be?
And what sign shall there be when these
things shall come to pass?

8 (*) And he said, () Take heed, that ye be
not deceived, for many will come (b) in my
Name, saying, I am Christ, and the time
draweth near; follow ye not them therefore.

(*) Ephesians 5:6; 2 Thessalonians 2:3 .

() Christ then maketh answer of that, which
was more necessary for them, and not to the
question they demanded.

(b) Using my Name.

9 (3) And when ye hear of wars and
seditions, be not afraid; for these things must
first come, but the end followeth not by and
by.

(3) The true Temple of God is built up even
in the midst of incredible tumults, and most
sharp miseries, through invincible patience, so
that the end thereof cannot be but most
happy.

10 Then said he unto them, Nation shall rise
against nation, and kingdom against kingdom,

11 (*) And great earthquakes shall be in
divers places, and hunger, and pestilence,
and fearful things, and great signs shall there
be from heaven.

(*) Matthew 24:7; Mark 13:18 .

12 But before all these, they shall lay their
hands on you, and persecute you, delivering
you up to the Synagogues, and into prisons,
and bring you before Kings and rulers for my
Name's sake.

13 And this shall turn to you, for a (c) (*)
testimonial.

(c) This shall be the end of your troubles and
afflictions, they shall be witnesses both
before God and man, as well of the
treacherous and cruel dealing of your
enemies, as also of your constancy; A noble
saying, that the afflictions of the godly and
holy men pertains to the witness of the truth.

(*) This their sufferance shall both be a
greater confirmation to the Gospel, and also
by their constancy the tyranny of their
enemies shall at length be manifest before
God and man.

14 (*) Lay it up therefore in your hearts, that
ye premeditate not what ye shall answer.

(*) Luke 12:12; Matthew 10:19; Mark 13:11 .

15 For I will give you a mouth, and wisdom
where against all your adversaries shall not
be able to speak nor (*) resist.

(*) For though they were so impudent to
resist, yet truth ever gaineth the victory.

16 Yea, ye shall be betrayed also of your
parents, and of your brethren, and kinsmen,
and friends, and some of you shall they put
to death.

17 And ye shall be hated of all men for my
Name's sake.

18 (*) Yet there shall not one hair of your
heads perish.

(*) Matthew 10:30 .

19 By your patience (d) (*) possess your
souls.

(d) Though you are compassed about on all
sides with many misery, yet notwithstanding
be valiant and courageous, and bear out
these things manfully.

(*) That is, live joyfully and blessedly, even
under the cross.

20 ¶ (*) (4) And when ye see Jerusalem
besieged with soldiers, then understand that
the desolation thereof is near.

(*) Daniel 9:27; Matthew 14:15; Mark 13:14

(4) The final destruction of the whole city is
foretold.

21 Then let them which are in Judea, flee to
the mountains, and let them which are in the
midst thereof, depart out, and let not them
that are in the country, enter therein;

22 For these be the days of vengeance, to
fulfill all things that are written.

23 But woe be to them that be with child,
and to them that give suck in those days; for
there shall be great distress in this land, and
(e) (*) wrath over this people.

(e) By wrath, those things are meant, which
God sendeth when he is displeased.

(*) God's wrath against this people shall
appear by the calamities and plagues,
wherewith he will punish them.

24 And they shall fall on the (f) edge of the
sword, and shall be led captive into all
nations, and Jerusalem shall be trodden
under foot of the Gentiles, until the (*) time
of the Gentiles be fulfilled.

(f) Word for word, mouth, for the Hebrew
call the edge of a sword the mouth, because
the edge biteth.

(*) He meaneth their iniquities to receive
likewise their punishment afterward.

25 (*) (g) Then there shall be signs in the
sun, and in the moon, and in the stars, and
upon the earth trouble among the nations,
with perplexity, the sea and the waters shall
roar.

(*) Isaiah 13:10; Ezekiel 32:7;
Matthew 24:29; Mark 13:24 .

(g) When the times are expired, appointed
for the salvation of the Gentiles and
punishment of the Jews; And so he passeth
from the destruction of Jerusalem, to the
history of the latter judgment.

26 (5) And men's hearts shall fail them for
fear and for looking after those things which
shall come on the world, for the powers of
heaven shall be shaken.

(5) After divers tempest, the Lord will at the
length plainly appear to deliver his Church.

27 And then shall they see the Son of man
come in a cloud, with power and great glory.

28 And when these things begin to come to
pass, then look up, and lift up your heads, (*)
for your () redemption draweth near.

(*) Romans 8:23 .

() The effect of that redemption which Jesus
Christ hath purchased, shall then fully
appear.

29 (6) And he spake to them a parable,
Behold, the fig tree, and all trees,

(6) We must be sober and watchful both day
and night for the Lord's coming, that we be
not taken at unawares.

30 When they now shoot forth, ye seeing
them, know of your own selves, that summer
is then near.

31 So likewise ye, when ye see these things
come to pass, know ye that the kingdom of
God is near.

32 Verily I say unto you, This age shall not
(*) pass, till all these things be done:

(*) For all these things come within fifty
years after.

33 Heaven and earth shall pass away, but
my words shall not pass away.

34 (*) Take heed to yourselves, lest at
anytime your hearts be oppressed with
surfeiting and drunkenness, and cares of
this life, and lest that day come on you at
unawares.

(*) Romans 13:13 .

35 For as a (*) snare shall it come (h) on all
them that dwell on the face of the whole
earth.

(*) To catch and entangle them,
wheresoever they be in the world.

(h) On all men wheresoever they be.

36 Watch therefore, and pray continually,
(*) that ye may be counted worthy to escape
all these things that shall come to pass, and
that ye may (i) stand before the Son of man.

(*) Or, that ye may be made worthy.

(i) You may so appear that you will abide
the countenance and sentence of the Judge
without fear.

37 ¶ Now in the daytime he taught in the
Temple, and at night he went out, and abode
in the mount, that is called the mount of
Olives.

38 And all the people came in the morning to
him, to hear him in the Temple.

Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html

Monday, April 14, 2008

The Present Government of America is AN EVIL Satanic Religious Organization

From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :

Scroll Each Page To View All Articles ;

This court should know, a STATE, or
MUNICIPAL corporation
[THE STATE OF TEXAS], by the 13th
amendment to the Constitution of the united States
of America, cannot compel performance of any
kind, over any natural, flesh and blood man, up/down
to and including even a 'juristic person', unless he,
or it, has entered into an unconditionally and
knowingly signed contract free of fraud,
voluntarily and freely entered into, compelling
such performance.

Pursuant to Uniform Commercial Code
(UCC) § 3-501, without dishonor, I am not in
possession of nor am I aware of any originating
contract or manner of contract or agreement
existing that in any way compels me to any
manner of performance, regarding the above
captioned matter, or that binds me to the
jurisdiction of this court or
"THE STATE OF TEXAS."

I do claim and reserve all rights, remedies,
defenses, statutorial or procedural, and I retain
full constitutionally secured rights, power,
privileges and prerogatives and enjoy the benefits
thereof, at all times - in all places; and pursuant
to Maritime Claims Rule E(8) [gold-fringed flag
in courtroom signifies
admiralty / commercial jurisdiction], UCC 1-103,
and UCC 1-308, without prejudice, I reserve my
common law right not to be bound by or
compelled to perform under any contract,
indenture, commercial agreement or bankruptcy
that I did not enter into knowingly, voluntarily and
intentionally; I do not accept the liability of the
"compelled benefit" of any unrevealed contract,
commercial agreement or bankruptcy.

All competent jurists know and understand that
statements of counsel (prosecutor), even if
"sworn to on a stack of Bibles" are not facts
before any court in any proceeding but merely
the conclusions of counsel. "Statements of
counsel, in brief or in argument, are not sufficient
for a motion for summary judgment."
See Trinsey v. Pagliaro, D. C. Pa. 1964, 229
F. Supp. 647. Show me the contract
[commercial law] or [common law] show me the
damaged party. I deny existence of any. ;
http://groups.yahoo.com/group/wtpcc/message/2917

Satanic Temple
Memorandum on the Present Government of
America
AN EVIL Satanic Religious Organization

It is evident that the State and U.S Government
is a Government using Satanic Law of Bondage.

The Law of bondage is in direct conflict with the
law of Christ which is the Law of Liberty.

Proof for any sane and reasonable American ;
http://groups.yahoo.com/group/wtpcc/message/2918

We cannot hope to reclaim our Country if we
continue to let that beast stay in our bed and in
our homes.
It is imperative that we remove this demon from
its throne and put OUR CONSTITUTIONAL
COMMON LAW COURTS and JUSTICE
SYSTEM, back into effect.
We must stop worrying about what someone
else will think, this is our country and we have
foreign entities attempting to take control of us
and our Nation.

These children of Satan have nothing good in
store for any of us, and those who are ignorant
enough to believe their lies, deceit, and
conspiracy, deserve just what they receive
because they ask for it. ;
http://groups.yahoo.com/group/wtpcc/message/2923

THE BIG LIE: The Federal government has
been telling people that they must file returns
and pay income taxes on their wages, salaries
and fees they gave up their labor, time and a
large part of their lives to obtain, but those
earnings are Constitutionally EXEMPT from the
income tax.
AND THE GOVERNMENT KNOWS IT!! ;
http://groups.yahoo.com/group/wtpcc/message/2924

PERJURY TRAP
At this stage of my mission, I wish to disclose to
each of you why the IRS cannot comply with the
Paperwork Reduction Act of 1995.
It is simple if you think about it -
it is a criminal perjury trap. ;
http://groups.yahoo.com/group/wtpcc/message/2925

WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1

Send Questions
Or Comments To :
wtpfit@gmail.com

Sunday, April 6, 2008

Overcome with the truth of Christ's doctrine

From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 20

4 From whence John's Baptism was.
9 The wickedness of the Priests is noted by the
vineyard and the husbandmen.
21 To give tribute to Caesar.
27 He convinceth the Sadducees denying the
resurrection.
41 How Christ is the Son of David.

1 And (*) (1) it came to pass, that on one of
those days, as he taught the people in the
Temple, and preached the Gospel, the high
Priests and the Scribes came upon him, with the
Elders,

(*) Matthew 21:23; Mark 11:27 .

(1) The Pharisees being overcome with the truth
of Christ's doctrine, move a question about his
outward calling, and are overcome by the
witness of their own conscience.

2 And spake unto him, saying, Tell us by what
authority thou doest these things, or who is he
that hath given thee this authority?

3 And he answered, and said unto them, I also
will ask you one thing, tell me therefore:

4 The (*) baptism of John, was it from heaven,
or of men?

(*) By baptism he comprehendeth all John's
ministry, who bare witness to Christ.

5 And they reasoned within themselves, saying,
If we shall say, From heaven, he will say, Why
then believed ye him not?

6 But if we shall say, Of men, all the people will
stone us, for they be persuaded that John was a
Prophet.

7 Therefore they answered, that they could not
tell whence it was.

8 Then Jesus said unto them, (*) Neither tell I
you, by what authority I do these things.

(*) By this means he made them ashamed and
astonished.

9 ¶ (*) (2) Then began he to speak to the people
this parable, A certain man planted a () vineyard,
and () let it forth to husbandmen, and went into a
strange country, for a great time.

(*) Matthew 21:33; Mark 12:1; Isaiah 5:1;
Jeremiah 2:21 .

(2) It is no new thing to have them the chiefest
enemies of Christ and his servants, which are
conversant in the very Sanctuary of God's holy
place; but at length they shall not escape
unpunished.

() The Jews were as God's plants and his own
grafting.

() God committed his people to the Governors
and Priests.

10 And at the time convenient he sent a (*)
servant to the husbandmen, that they should give
him of the fruit of the vineyard; but the
husbandmen did beat him, and sent him away
empty.

(*) He raised up Prophets.

11 Again he sent yet another servant; and they
did beat him, and foul entreated him, and sent
him away empty.

12 Moreover he sent the third, and him they
wounded, and cast out.

13 Then said the Lord of the vineyard, What
shall I do? I will send my beloved son; it may be
that they will do reverence when they see him.

14 But when the husbandmen saw him, they
reasoned with themselves, saying, This is the
heir; come, let us kill him, that the inheritance
may be ours.

15 So they cast him out of the vineyard, and
killed him. What shall the Lord of the vineyard
therefore do unto them?

16 He will come and destroy these husbandmen,
and will give out his vineyard to others. But
when they heard it, they said, God forbid.

17 ¶ And he beheld them, and said, What
meaneth this then that is written, (*) The stone
that the builders refused, that is made the head
() of the corner?

(*) Psalm 118:22; Isaiah 28:16; Acts 4:11;
Romans 9:33; 1 Peter 2:8 .

() For by it the building is joined together and
made strong.

18 (*) Whosoever shall fall upon that stone,
shall be broken; and on whomsoever it shall fall,
it will grind him to powder.

(*) They that stumble and fall on Christ, thinking
to oppress him, shall be overthrown themselves
and destroyed.

19 Then the high Priests, and the Scribes the
same hour went about to lay hands on him
(but they feared the people) for they perceived
that he had spoken this parable against them.

20 (*) (3) And they (a) () watched him, and
sent forth (b) spies, which should feign
themselves just men (c) to take him in his talk,
and to deliver him unto the power and (d)
authority of the governor.

(*) Matthew 22:16; Mark 12:13 .

(3) The last refuge that false prophets have to
destroy the true Prophets, is to lay sedition, and
treason to their charge.

(a) A fit time to take him in.

() They waited for a convenient time and place.

(b) Whom they had deceitfully hired.

(c) That they might take some hold in his talk
and thereby forge some false accusation
against him.

(d) To put him to death.

21 And they asked him, saying, Master, we
know that thou sayest, and teachest right,
neither doest thou accept (e) any man's person,
but teachest the way of God truly.

(e) Thou are not moved by favor of any; and by
person he meaneth outward circumstances,
which if a man have respect unto, he will not
judge alike of them that are indeed alike.

22 Is it (*) lawful for us to give Caesar tribute
or no?

(*) They thought it unlawful to pay to a prince
being an infidel, that which they were wont to
pay to God in his Temple.

23 But he perceived their (f) craftiness, and
said unto them, Why tempt ye me?

(f) Craftiness is a certain diligence and witness
to do evil, gotten by much use and great
practice in matters.

24 Shew me a penny. Whose image and
superscription hath it? They answered, and said,
Caesar's.

25 Then he said unto them, (*) () Give then unto
Caesar the things which are Caesar's, and to
God those which are God's.

(*) Romans 13:7 .

() The duty which we owe to princes, letteth
nothing that which is due unto God.

26 And they could not reprove his saying before
the people; but they marveled at his answer, and
held their peace.

27 (*) (4) Then came to him certain of the
Sadducees (which deny that there is any
resurrection) and they asked him,

(*) Matthew 22:23; Mark 12:18 .

(4) The resurrection of the flesh is avouched
against the Sadducees.

28 Saying, Master, (*) Moses wrote unto us, If
any man's brother die having a wife, and he die
without children, that his brother should take his
wife, and raise up seed unto his brother.

(*) Deuteronomy 25:5 .

29 Now there were seven brethren, and the
first took a wife, and he died without children.

30 And the second took the wife, and he died
childless.

31 Then the third took her; and so likewise the
seven died, and left no children.

32 And last of all, the woman died also.

33 Therefore at the resurrection, whose wife of
them shall she be? For seven had her to wife.

34 Then Jesus answered, and said unto them,
The (g) (*) children of this world marry wives,
and are married.

(g) They are called here in this place, the
children of this world, which live in this world;
and not they, that wholly are given to the world,
Luke 16:8; which are contrary to the children of
light.

(*) In this place he calleth all them children of
this world which remain in the same; or else
matrimony should not seem to appertain to the
children of God, as that wicked monster Pope
that taught against the manifest Scriptures.

35 But they which shall be counted worthy to
enjoy that world, and the resurrection from the
dead, neither marry wives, neither are married.

36 (*) For they can die no more, forasmuch as
they are equal unto the Angels, and are the sons
of God, () since they are the (h) children of the
resurrection.

(*) Since marriage is ordained to maintain and
increase mankind, when we shall be immortal, it
shall not be in any use.

() For although the wicked rise again, yet that
life is but death and a eternal destruction.

(h) That is, men partakers of the resurrection,
for as we say truly, that they shall live indeed,
which shall enjoy everlasting bliss, so do they
rise indeed, which rise to life, though if this word
resurrection, be taken generally, it belongeth also
to the wicked which shall rise to condemnation,
which is not properly life, but death.

37 And that the dead shall rise again, even (*)
Moses shewed it besides the bush, when he
said, The Lord is the God of Abraham, and the
God of Isaac, and the God of Jacob.

(*) Exodus 3:6 .

38 For he is not the God of the (*) dead, but of
them which live, () for all (i) live unto him.

(*) Of them which are not, but of them which
are.

() The immortality of the soul cannot be
separate from the resurrection of the body,
whereof here Christ properly speaketh.

(i) That is, before him, a notable saying, the
godly do not die, though they die here on earth.

39 Then certain of the Scribes answered, and
said, Master, thou hast well said.

40 And after that, durst they not ask him
anything at all.

41 ¶ (*) (5) Then said he unto them, How say
they that Christ is David's son?

(*) Matthew 22:44; Mark 12:35 .

(5) Christ is so the son of David according to
the flesh, that he is also his Lord (because he is
the everlasting son of God) according to the
spirit.

42 And David himself saith in the book of the
Psalms, (*) The Lord said unto my Lord, Sit at
my right hand,

(*) Psalm 110:1 .

43 Till I shall make thine enemies thy footstool.

44 Seeing David calleth him Lord, how is he
then his (*) son?

(*) For the son is not Lord of his father, and
therefore it followeth that Christ is God.

45 ¶ Then in the audience of all the people, he
said unto his disciples,

46 (*) (6) Beware of the Scribes, which desire
to go in long robes, and love salutations in the
markets, and the highest seats in the
Synagogues, and the chief rooms at feasts;

(*) Luke 11:43; Matthew 23:6; Mark 12:38 .

(6) We must avoid the example of the
ambitious and covetous pastors.

47 Which devour widows' (k) houses, and in
shew make long prayers; These shall receive
greater damnation.

(k) This is spoken by the figure Metonymy,
houses, for the goods and substance.

Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html

Thursday, April 3, 2008

The united States of America was dissolved in 1861

From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :

Scroll Each Page To View All Articles ;

You can say what you want to say and
believe what you want to believe.
But the fact is the united States of
America was dissolved in 1861 when
congress walked out with out day by
operation of Law.
The States still exist but all the offices
are vacant and most of the people have
left.
I am sorry that most are unable to
handle the truth.
I pray they wake up and return home
before it is to late... ;
http://groups.yahoo.com/group/wtpcc/message/2885
What to do when they ask for your Social
Security Number ;
http://groups.yahoo.com/group/wtpcc/message/2892
Discontinued use of the W-4 Form
Discontinuance of withholding Taxes ;
http://groups.yahoo.com/group/wtpcc/message/2898
This will once and for all end the confusion about
what is the UNITED STATES OF AMERICA,
INC. used by the de facto administration ;
http://groups.yahoo.com/group/wtpcc/message/2901
Who is the sovereign, de jure or de facto, of a
territory, is not a judicial, but a political question,
the determination of which by the legislative and
executive departments of any government
conclusively binds the judges, as well as all other
officers, citizens, and subjects of that
government.
This principle has always been upheld by this
court, and has been affirmed under a great
variety of circumstances. ;
http://groups.yahoo.com/group/wtpcc/message/2902
Is a "Driver License" Required?
There is no Regulation!
http://groups.yahoo.com/group/wtpcc/message/2906

WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1

Send Questions
Or Comments To :
wtpfit@gmail.com