Expose, Oppose, Protest
and Resist By Email ;
THE VATICAN ISLAMIC
TEMPLAR JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES !
The Federal Reserve, via the Treasury,
is demanding that the American people
pay $700B to $1T to shoulder the debt
of the public-private partnerships
of Fannie Mae and Freddie Mac .
Paulson is setting up a Resolution Trust
type of corporation to deal with (*) the
assets .
*This not only appears to be the real estate
and mortgages of Fannie and Freddie, but
may include auto loans, student loans,
second mortgage liens, and any other unveiling's
that come with Treasury's wants
for "broad powers".
The upshot is a
one-two punch-transfer-of-wealth
being delivered to America's financial
sovereignty; one, the bailout; two,
the passage of the Blueprint :
http://www.newswithviews.com/Veon/joan158.htm
THE GLOBAL FINANCIAL CRISIS:
DECEIT, DECEPTION & DISTORTION
What we have to understand is that
in order to integrate the world economically,
all that remains are the structural changes:
from national accounting rules
to global accounting rules,
from national clearing and settlement
to a global system of clearing and settlement;
from national regulatory laws
to a global system of regulatory laws;
and to bring the U.S. into a
21st century global regulatory system
by tearing down the current system
and globalizing all our financial
and securities laws.
In other words, the very last vestiges
of our economic sovereignty
are being changed before our very eyes
because of another trumped up credit crisis :
http://www.newswithviews.com/Veon/joan51.htm
THE CREDIT CRUNCH THAT
NEVER WAS
The ruse that has been played out in the
stock, bond, and credit markets for the
last two months is one of the biggest scams
of the century, after the crash of the NASDAQ.
At stake is the cementing together of a global
economic structure .
At the core of the trumped up credit crunch
were a handful of international bankers :
http://www.newswithviews.com/Veon/joan49.htm
THE NEW AMERICAN REVOLUTION:
BREAK THE BANK !
http://www.newswithviews.com/Veon/joanA.htm
Bogus Bailouts, Bankruptcies and Buyouts :
THIS IS A CALL TO ARMS
-NOT WITH GUNS AND BULLETS
-BUT WITH THE TELEPHONE,
WITH EMAILS,
WITH YOUR SACRED HONOR
AND PERSONAL ASSETS.
I PROPOSE THAT YOU DEMAND
OF YOUR CONGRESSMEN
AND SENATORS NOT TO VOTE
FOR THE PROPOSED "BAILOUT"
FOR FANNIE AND FREDDIE.
LET THE STOCK MARKET DROP
TO 3 FROM 11,000;
LET THE TREASURIES
GO BUST AS GOVERNMENTS
AROUND THE WORLD
GO BELLY UP
FROM JAPAN, TO CHINA,
TO THE UNITED KINGDOM,
TO THE CARIBBEAN BANK CENTERS
AND BRAZIL !
Tuesday, September 30, 2008
Sunday, September 28, 2008
The most effective way to obliterate the middle class ;
From :
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Pages To Find All Articles ;
Take socialist Karl Marx's theory, for
example.
He believed the most effective way to
obliterate the middle class involved a
system of progressive taxation coupled
with inflation.
In the Federal Reserve's case, if the bank
continues to inflate the currency so that
everybody moves into higher and higher
tax brackets, eventually everybody will
pay 30 to 40 percent of their income to
taxes in Federal Reserve Notes,
all while the FRN decreases in value
due to inflation :
http://groups.yahoo.com/group/wtpcc/message/3077
In October 2007, Ohio Federal Court
Judge Christopher Boyko dismissed 14
foreclosure cases brought by investors,
ruling they failed to prove they owned
the properties they were trying to seize :
http://groups.yahoo.com/group/wtpcc/message/3079
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Pages To Find All Articles ;
Take socialist Karl Marx's theory, for
example.
He believed the most effective way to
obliterate the middle class involved a
system of progressive taxation coupled
with inflation.
In the Federal Reserve's case, if the bank
continues to inflate the currency so that
everybody moves into higher and higher
tax brackets, eventually everybody will
pay 30 to 40 percent of their income to
taxes in Federal Reserve Notes,
all while the FRN decreases in value
due to inflation :
http://groups.yahoo.com/group/wtpcc/message/3077
In October 2007, Ohio Federal Court
Judge Christopher Boyko dismissed 14
foreclosure cases brought by investors,
ruling they failed to prove they owned
the properties they were trying to seize :
http://groups.yahoo.com/group/wtpcc/message/3079
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
The right and true faith ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 4
6 Jesus being weary, asketh drink
of the woman of Samaria.
21 He teacheth true worship.
26 He confesseth that he is the Messiah.
32 His meat.
39 The Samaritans believe in him.
46 He healeth the Ruler's son.
1 Now (1) when the Lord knew, how
the Pharisees had heard, that Jesus
made (*) and baptized more disciples
than John,
(1) This measure is to be kept in doing
our duty, that neither by fear we be
terrified from going forward, neither by
rashness procure or pluck dangers upon
our heads.
(*) John 3:22 .
2 (Though Jesus himself baptized not,
but his disciples.)
3 He (*) left Judea, and departed again
into Galilee.
(*) To give place to their rage.
4 And he must needs go through
Samaria.
5 (2) Then came he to a city of Samaria
called () Sychar, near unto the possession
that (*) Jacob gave to his son Joseph.
(2) Christ leaving the proud Pharisees,
communicateth the treasures of everlasting
life with a poor sinful woman, and stranger,
reselling the gross errors of the Samaritans,
and defending the true service of God,
which was delivered to the Jews, but yet
so, that he calleth both of them back to
himself as one whom only all the fathers,
and also all the ceremonies of the Law
did regard, and had a respect unto.
() Or, Sichema.
(*) Genesis 33:19; Genesis 48:22;
Joshua 24:32 .
6 And there was Jacob's well.
Jesus then wearied in the journey,
sat (a) thus on the well; it was about
the (b) sixth hour.
(a) Even as he was weary, or because
he was weary.
(b) It was almost noon.
7 There came a woman of Samaria to
draw water.
Jesus said unto her, Give me drink.
8 For his disciples were gone away into
the city, to buy meat.
9 Then said the woman of Samaria unto
him, How is it, that thou being a Jew,
askest drink of me, which am a woman
of (*) Samaria?
For the Jews (c) meddle not with the
Samaritans.
(*) For the Jews esteemed the Samaritans
as wicked and profane.
(c) There is no familiarity nor friendship,
between the Jews and the Samaritans.
10 Jesus answered and said unto her,
If thou knewest (d) that (*) gift of God,
and who it is that saith to thee, Give me
drink, thou wouldest have asked of him,
and he would have given thee
(e) () () water of life.
(d) By this word (That) we are given to
understand, that Christ speaketh of some
excellent gift, that is to say, even of
himself, whom his Father offered to this
woman.
(*) Meaning of himself whom his Father
had sent to convert this woman.
(e) This everlasting water, that is to say,
the exceeding love of God, is called living,
or of life, to make a difference between it,
and the water that should be drawn out
of a well, and these metaphors are very
much used by the Jews,
Jeremiah 2:13,
Joel 3:18, Zechariah 13:11 .
() Which is the love of God in his Son
poured into our hearts by the holy Ghost
unto everlasting life,
Romans 5:5; 1 John 3:5 .
() Or, the lively water.
11 The woman said unto him, Sir, thou
hast nothing to draw with, and the well
is deep; from whence then hast thou that
water of life?
12 Art thou greater than our father Jacob,
which gave us the well, and he himself
drank thereof, and his sons, and his cattle?
13 Jesus answered, and said unto her,
Whosoever drinketh of this water, shall
thirst again;
14 But whosoever drinketh of the
(*) water that I shall give him, shall never
be more () athirst; but the water that I shall
give him, shall be in him a well of water,
springing up into everlasting life.
(*) Of the spiritual grace.
() He shall never be dried up or destitute.
15 The woman said unto him, Sir, give
me of that water, that I may not thirst,
neither come hither to draw.
16 Jesus said unto her, Go, call thy
husband, and come hither.
17 The woman answered, and said, I
have no husband.
Jesus said unto her, Thou hast well said,
I have no husband.
18 For thou hast had five husbands, and
he whom thou now hast, is not thy
husband; that saidst thou truly.
19 The woman said unto him, Sir,
I (*) see that thou art a Prophet.
(*) Till she was lively touched with her
faults, she mocked and would not hear
Christ.
20 (3) Our fathers worshipped in
this (f) mountain, and ye say, that
in (*) Jerusalem is the place where men
ought to worship.
(3) All the religion of superstitious people,
standeth for the most part, upon two pillars,
but very weak, that is to say upon the
examples of the fathers perverted, and a
foolish opinion of outward things; against
which errors we have to set the word and
nature of God.
(f) The name of this mountain is Gerizim,
where upon Sanabaletta the Cuthite built
a Temple by Alexander of Macedonia his
leave, after the victory of Issica: and made
there Manassas his son in law, high Priest,
Josephus book 11 .
(*) Deuteronomy 12:6 .
21 Jesus said unto her, Woman, believe
me, the hour cometh, when ye shall neither
in this mountain, nor at Jerusalem worship
the Father.
22 Ye worship that which ye (*) know
not; we worship that which we know, for
salvation is of the Jews.
(*) 2 Kings 17:23 .
23 But the hour cometh, and now is,
when the true worshippers shall worship
the Father in (g) Spirit and Truth; for the
Father requireth even such to worship
him.
(g) This word (Spirit) is to be taken here,
as it is set against that commandment, which
is called carnal,
Hebrews 7:16;
as the commandment is considered in itself;
and so he speaketh of (Truth) not as we
set it against a lie, but as we take it in respect
of the outward ceremonies of the Law,
which did only shadow that which Christ
performed indeed.
24 (*) God is a (h) () Spirit, and they
that worship him, must worship him in
Spirit and Truth.
(*) 2 Corinthians 3:17 .
(h) By the word (Spirit) he meaneth the
nature of the Godhead, and not the third
person in the Trinity.
() God being of a spiritual nature, requireth
a spiritual service, and agreeable to his nature.
25 The woman said unto him, I know well
that Messiah shall come, which is called Christ;
when he is come, he will tell us all things.
26 Jesus said unto her, I am he, that
speak unto thee.
27 ¶ And upon that, came his disciples,
and marveled that he talked with a woman,
yet no man said unto him, What askest thou?
Or why talkest thou with her?
28 The woman then left her waterpot,
and went her way into the city, and said
to the men,
29 Come, see a man which hath told me
all things that ever I did; is not he the
Christ?
30 Then they went out of the city, and
came unto him.
31 ¶ In the meanwhile, the disciples prayed
him, saying, Master, eat.
32 (4) But he said unto them, I have meat
to eat, that ye know not of.
(4) We may have care of our bodies, but
yet so, that we prefer willingly and freely
the occasion which is offered us to enlarge
the kingdom of God, before all necessities
of this life, whatsoever.
33 Then said the disciples between
themselves, Hath any man brought him
meat?
34 Jesus said unto them, (*) My meat is
that I may do the will of him that sent me,
and finish his work.
(*) There is nothing that I hunger for more,
or wherein I take greater pleasure.
35 (5) Say not ye, There are yet four
months, and then cometh harvest?
Behold, I say unto you, Lift up your eyes,
and look on the regions, (*) for they are
white already unto harvest.
(5) When the spiritual corn is ripe, we
must not linger; for so the children of this
world would condemn us.
(*) Matthew 9:37; Luke 10:2 .
36 (6) And he that reapeth, receiveth wages,
and gathereth fruit unto life eternal, that
both he that soweth, and he that reapeth
might (*) rejoice together.
(6) The doctrine of the Prophets was as
it were a sowing time; and the doctrine
of the Gospel, as the harvest, and there
is an excellent agreement between them
both, and the ministers of them both.
(*) Without grudging the one at the others
labor.
37 For herein is the (i) (*) saying true,
that one soweth and another reapeth.
(i) That proverb.
(*) Or, proverb.
38 I sent you to reap that, whereon ye
bestowed no labor; (*) other men labored,
and ye are entered into their labors.
(*) Meaning, the Prophets.
39 (7) Now many of the Samaritans of
that city (*) believed in him, for the saying
of the woman which testified, He hath
told me all things that ever I did.
(7) The Samaritans do most joyfully
embrace that which the Jews most
stubbornly rejected.
(*) The Samaritans shewed themselves
willing to receive his doctrine who being
but strangers and scarcely knowing Christ,
are a condemnation to the Jews, and all
others, which neglect God's word when
it is offered.
40 Then when the Samaritans were come
unto him, they besought him, that he
would tarry with them; and he abode there
two days.
41 And many more (*) believed because
of his own word.
(*) That is, had the right and true faith.
42 And they said unto the woman, Now
we believe, not because of thy saying,
for we have heard him ourselves, and
know that this is indeed that Christ the
Saviour of the world.
43 ¶ (8) So two days after he departed
thence, and went into (k) Galilee.
(8) The despisers of Christ deprive
themselves of his benefit; yet Christ
prepareth a place for himself.
(k) Into the towns and villages of Galilee;
for he would not make abode in his country
of Nazareth, because they despised him,
and where (as the other Evangelists write)
the efficacy of his benefits was hindered
through their marvelous stiffneckedness.
44 For Jesus himself had (*) testified,
that a Prophet hath no honor in () his own
country.
(*) Matthew 13:57; Mark 6:4; Luke 4:24 .
() Hereby his own country he meaneth
Jerusalem and the country about.
45 Then when he was come into Galilee,
the Galileans received him, which had
seen all the things that he did at Jerusalem
at the feast; for they went also unto the feast.
46 (9) And Jesus came again
into (*) Cana a town of Galilee, where he
had made of water wine.
And there was a certain (l) () ruler, whose
son was sick at Capernaum.
(9) Although Christ be absent in body,
yet he worketh mightily in the believers
by his word.
(*) John 2:1 .
(l) Some of Herod's courtiers, for though
Herod was not a king, but a Tetrarch,
yet the lofty name only except, he was
a king, or at least the people called him
a king.
() The word signifieth royal or one of the
King's court; and it seemeth that he was
one of Herod's court, who was in great
estimation with Herod, whom the people
called King,
Mark 6:14 .
47 When he heard that Jesus was come
out of Judea into Galilee, he went unto
him, and besought him that he
would (*) go down, and heal his son;
for he was even ready to die.
(*) Or, come.
48 Then said Jesus unto him, Except ye
see signs and wonders, ye will not believe.
49 The ruler said unto him, Sir, go down
before my son dies.
50 Jesus said unto him, Go thy way, thy
son liveth.
And the man believed the word that Jesus
had spoken unto him, and went his way.
51 And as he was now (*) going down,
his servants met him, saying, Thy son
liveth.
(*) Or, returning.
52 Then enquired he of them the hour
when he began to amend.
And they said unto him, Yesterday the
seventh hour the fever left him.
53 Then the father knew that it was the
same hour in the which Jesus had said
unto him, Thy son liveth.
And he believed, and all his household.
54 This second miracle did Jesus again,
after he was come out of Judea into
Galilee.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
- BUY 1 GET 1 FREE !
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Calvin
http://www.reformed.org/books/institutes/entire.html
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 4
6 Jesus being weary, asketh drink
of the woman of Samaria.
21 He teacheth true worship.
26 He confesseth that he is the Messiah.
32 His meat.
39 The Samaritans believe in him.
46 He healeth the Ruler's son.
1 Now (1) when the Lord knew, how
the Pharisees had heard, that Jesus
made (*) and baptized more disciples
than John,
(1) This measure is to be kept in doing
our duty, that neither by fear we be
terrified from going forward, neither by
rashness procure or pluck dangers upon
our heads.
(*) John 3:22 .
2 (Though Jesus himself baptized not,
but his disciples.)
3 He (*) left Judea, and departed again
into Galilee.
(*) To give place to their rage.
4 And he must needs go through
Samaria.
5 (2) Then came he to a city of Samaria
called () Sychar, near unto the possession
that (*) Jacob gave to his son Joseph.
(2) Christ leaving the proud Pharisees,
communicateth the treasures of everlasting
life with a poor sinful woman, and stranger,
reselling the gross errors of the Samaritans,
and defending the true service of God,
which was delivered to the Jews, but yet
so, that he calleth both of them back to
himself as one whom only all the fathers,
and also all the ceremonies of the Law
did regard, and had a respect unto.
() Or, Sichema.
(*) Genesis 33:19; Genesis 48:22;
Joshua 24:32 .
6 And there was Jacob's well.
Jesus then wearied in the journey,
sat (a) thus on the well; it was about
the (b) sixth hour.
(a) Even as he was weary, or because
he was weary.
(b) It was almost noon.
7 There came a woman of Samaria to
draw water.
Jesus said unto her, Give me drink.
8 For his disciples were gone away into
the city, to buy meat.
9 Then said the woman of Samaria unto
him, How is it, that thou being a Jew,
askest drink of me, which am a woman
of (*) Samaria?
For the Jews (c) meddle not with the
Samaritans.
(*) For the Jews esteemed the Samaritans
as wicked and profane.
(c) There is no familiarity nor friendship,
between the Jews and the Samaritans.
10 Jesus answered and said unto her,
If thou knewest (d) that (*) gift of God,
and who it is that saith to thee, Give me
drink, thou wouldest have asked of him,
and he would have given thee
(e) () () water of life.
(d) By this word (That) we are given to
understand, that Christ speaketh of some
excellent gift, that is to say, even of
himself, whom his Father offered to this
woman.
(*) Meaning of himself whom his Father
had sent to convert this woman.
(e) This everlasting water, that is to say,
the exceeding love of God, is called living,
or of life, to make a difference between it,
and the water that should be drawn out
of a well, and these metaphors are very
much used by the Jews,
Jeremiah 2:13,
Joel 3:18, Zechariah 13:11 .
() Which is the love of God in his Son
poured into our hearts by the holy Ghost
unto everlasting life,
Romans 5:5; 1 John 3:5 .
() Or, the lively water.
11 The woman said unto him, Sir, thou
hast nothing to draw with, and the well
is deep; from whence then hast thou that
water of life?
12 Art thou greater than our father Jacob,
which gave us the well, and he himself
drank thereof, and his sons, and his cattle?
13 Jesus answered, and said unto her,
Whosoever drinketh of this water, shall
thirst again;
14 But whosoever drinketh of the
(*) water that I shall give him, shall never
be more () athirst; but the water that I shall
give him, shall be in him a well of water,
springing up into everlasting life.
(*) Of the spiritual grace.
() He shall never be dried up or destitute.
15 The woman said unto him, Sir, give
me of that water, that I may not thirst,
neither come hither to draw.
16 Jesus said unto her, Go, call thy
husband, and come hither.
17 The woman answered, and said, I
have no husband.
Jesus said unto her, Thou hast well said,
I have no husband.
18 For thou hast had five husbands, and
he whom thou now hast, is not thy
husband; that saidst thou truly.
19 The woman said unto him, Sir,
I (*) see that thou art a Prophet.
(*) Till she was lively touched with her
faults, she mocked and would not hear
Christ.
20 (3) Our fathers worshipped in
this (f) mountain, and ye say, that
in (*) Jerusalem is the place where men
ought to worship.
(3) All the religion of superstitious people,
standeth for the most part, upon two pillars,
but very weak, that is to say upon the
examples of the fathers perverted, and a
foolish opinion of outward things; against
which errors we have to set the word and
nature of God.
(f) The name of this mountain is Gerizim,
where upon Sanabaletta the Cuthite built
a Temple by Alexander of Macedonia his
leave, after the victory of Issica: and made
there Manassas his son in law, high Priest,
Josephus book 11 .
(*) Deuteronomy 12:6 .
21 Jesus said unto her, Woman, believe
me, the hour cometh, when ye shall neither
in this mountain, nor at Jerusalem worship
the Father.
22 Ye worship that which ye (*) know
not; we worship that which we know, for
salvation is of the Jews.
(*) 2 Kings 17:23 .
23 But the hour cometh, and now is,
when the true worshippers shall worship
the Father in (g) Spirit and Truth; for the
Father requireth even such to worship
him.
(g) This word (Spirit) is to be taken here,
as it is set against that commandment, which
is called carnal,
Hebrews 7:16;
as the commandment is considered in itself;
and so he speaketh of (Truth) not as we
set it against a lie, but as we take it in respect
of the outward ceremonies of the Law,
which did only shadow that which Christ
performed indeed.
24 (*) God is a (h) () Spirit, and they
that worship him, must worship him in
Spirit and Truth.
(*) 2 Corinthians 3:17 .
(h) By the word (Spirit) he meaneth the
nature of the Godhead, and not the third
person in the Trinity.
() God being of a spiritual nature, requireth
a spiritual service, and agreeable to his nature.
25 The woman said unto him, I know well
that Messiah shall come, which is called Christ;
when he is come, he will tell us all things.
26 Jesus said unto her, I am he, that
speak unto thee.
27 ¶ And upon that, came his disciples,
and marveled that he talked with a woman,
yet no man said unto him, What askest thou?
Or why talkest thou with her?
28 The woman then left her waterpot,
and went her way into the city, and said
to the men,
29 Come, see a man which hath told me
all things that ever I did; is not he the
Christ?
30 Then they went out of the city, and
came unto him.
31 ¶ In the meanwhile, the disciples prayed
him, saying, Master, eat.
32 (4) But he said unto them, I have meat
to eat, that ye know not of.
(4) We may have care of our bodies, but
yet so, that we prefer willingly and freely
the occasion which is offered us to enlarge
the kingdom of God, before all necessities
of this life, whatsoever.
33 Then said the disciples between
themselves, Hath any man brought him
meat?
34 Jesus said unto them, (*) My meat is
that I may do the will of him that sent me,
and finish his work.
(*) There is nothing that I hunger for more,
or wherein I take greater pleasure.
35 (5) Say not ye, There are yet four
months, and then cometh harvest?
Behold, I say unto you, Lift up your eyes,
and look on the regions, (*) for they are
white already unto harvest.
(5) When the spiritual corn is ripe, we
must not linger; for so the children of this
world would condemn us.
(*) Matthew 9:37; Luke 10:2 .
36 (6) And he that reapeth, receiveth wages,
and gathereth fruit unto life eternal, that
both he that soweth, and he that reapeth
might (*) rejoice together.
(6) The doctrine of the Prophets was as
it were a sowing time; and the doctrine
of the Gospel, as the harvest, and there
is an excellent agreement between them
both, and the ministers of them both.
(*) Without grudging the one at the others
labor.
37 For herein is the (i) (*) saying true,
that one soweth and another reapeth.
(i) That proverb.
(*) Or, proverb.
38 I sent you to reap that, whereon ye
bestowed no labor; (*) other men labored,
and ye are entered into their labors.
(*) Meaning, the Prophets.
39 (7) Now many of the Samaritans of
that city (*) believed in him, for the saying
of the woman which testified, He hath
told me all things that ever I did.
(7) The Samaritans do most joyfully
embrace that which the Jews most
stubbornly rejected.
(*) The Samaritans shewed themselves
willing to receive his doctrine who being
but strangers and scarcely knowing Christ,
are a condemnation to the Jews, and all
others, which neglect God's word when
it is offered.
40 Then when the Samaritans were come
unto him, they besought him, that he
would tarry with them; and he abode there
two days.
41 And many more (*) believed because
of his own word.
(*) That is, had the right and true faith.
42 And they said unto the woman, Now
we believe, not because of thy saying,
for we have heard him ourselves, and
know that this is indeed that Christ the
Saviour of the world.
43 ¶ (8) So two days after he departed
thence, and went into (k) Galilee.
(8) The despisers of Christ deprive
themselves of his benefit; yet Christ
prepareth a place for himself.
(k) Into the towns and villages of Galilee;
for he would not make abode in his country
of Nazareth, because they despised him,
and where (as the other Evangelists write)
the efficacy of his benefits was hindered
through their marvelous stiffneckedness.
44 For Jesus himself had (*) testified,
that a Prophet hath no honor in () his own
country.
(*) Matthew 13:57; Mark 6:4; Luke 4:24 .
() Hereby his own country he meaneth
Jerusalem and the country about.
45 Then when he was come into Galilee,
the Galileans received him, which had
seen all the things that he did at Jerusalem
at the feast; for they went also unto the feast.
46 (9) And Jesus came again
into (*) Cana a town of Galilee, where he
had made of water wine.
And there was a certain (l) () ruler, whose
son was sick at Capernaum.
(9) Although Christ be absent in body,
yet he worketh mightily in the believers
by his word.
(*) John 2:1 .
(l) Some of Herod's courtiers, for though
Herod was not a king, but a Tetrarch,
yet the lofty name only except, he was
a king, or at least the people called him
a king.
() The word signifieth royal or one of the
King's court; and it seemeth that he was
one of Herod's court, who was in great
estimation with Herod, whom the people
called King,
Mark 6:14 .
47 When he heard that Jesus was come
out of Judea into Galilee, he went unto
him, and besought him that he
would (*) go down, and heal his son;
for he was even ready to die.
(*) Or, come.
48 Then said Jesus unto him, Except ye
see signs and wonders, ye will not believe.
49 The ruler said unto him, Sir, go down
before my son dies.
50 Jesus said unto him, Go thy way, thy
son liveth.
And the man believed the word that Jesus
had spoken unto him, and went his way.
51 And as he was now (*) going down,
his servants met him, saying, Thy son
liveth.
(*) Or, returning.
52 Then enquired he of them the hour
when he began to amend.
And they said unto him, Yesterday the
seventh hour the fever left him.
53 Then the father knew that it was the
same hour in the which Jesus had said
unto him, Thy son liveth.
And he believed, and all his household.
54 This second miracle did Jesus again,
after he was come out of Judea into
Galilee.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
1599 Geneva Family Bible
- BUY 1 GET 1 FREE !
http://www.reformationbookstore.com/genevabibleburgundyfamilyedition.aspx
Calvin
http://www.reformed.org/books/institutes/entire.html
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
FIAT SLAVERY :
Expose, Oppose, Protest and Resist ;
THE VATICAN ISLAMIC
TEMPLAR JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES !
SECRETS OF THE FEDERAL RESERVE
The London Connection
By Eustace Mullins :
http://usa-the-republic.com/banks/federal%20reserve.txt
Banks and Banking :
http://usa-the-republic.com/banks/index.html
The Coming Battle :
http://www.mega.nu:8080/ampp/comingbattle/cbtabcon.htm
THE VATICAN ISLAMIC
TEMPLAR JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES !
SECRETS OF THE FEDERAL RESERVE
The London Connection
By Eustace Mullins :
http://usa-the-republic.com/banks/federal%20reserve.txt
Banks and Banking :
http://usa-the-republic.com/banks/index.html
The Coming Battle :
http://www.mega.nu:8080/ampp/comingbattle/cbtabcon.htm
Bogus Bailouts, Bankruptcies and Buyouts :
Expose, Oppose, Protest and Resist ;
THE VATICAN ISLAMIC
TEMPLAR JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES !
THE NEW AMERICAN REVOLUTION ;
BREAK THE BANK :
THIS IS A CALL TO ARMS
-NOT WITH GUNS AND BULLETS
-BUT WITH THE TELEPHONE,
WITH EMAILS,
WITH YOUR SACRED HONOR
AND PERSONAL ASSETS.
I PROPOSE THAT YOU DEMAND
OF YOUR CONGRESSMEN
AND SENATORS NOT TO VOTE
FOR THE PROPOSED "BAILOUT"
FOR FANNIE AND FREDDIE.
LET THEM GO BELLY UP,
LET THE STOCK MARKET DROP
TO 3 FROM 11,000; LET THE TREASURIES
GO BUST AS GOVERNMENTS
AROUND THE WORLD GO BELLY UP
FROM JAPAN, TO CHINA,
TO THE UNITED KINGDOM,
TO THE CARIBBEAN BANK CENTERS
AND BRAZIL :
http://www.newswithviews.com/Veon/joan159.htm
The Paulson Plan, so-called, is nothing less
than the initiation of a scheme to complete
the creation of a corporatist, fascist,
police state, as a lead-up to world government :
http://theinternationalforecaster.com/International_Forecaster_Weekly/Wall_Street_Pirates_Wont_Get_Unconditional_Bailout
The Bogus Financial Crisis :
http://www.covenantnews.com/ronpaul/archives/046676.html
165 economists rip bailout plan
Contend administration proposal
has 3 pitfalls :
http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=76231
BANKER'S COUP :
http://www.infowars.com/?p=4914
Beware of Bailout :
http://www.humanevents.com/article.php?id=28736
Did Someone Say Amnesty :
http://www.spectator.org/dsp_article.asp?art_id=13950
THE VATICAN ISLAMIC
TEMPLAR JESUIT MASONIC
ILLUMINATI SHRINER
MAFIA CROWN BAR
ESQUIRES !
THE NEW AMERICAN REVOLUTION ;
BREAK THE BANK :
THIS IS A CALL TO ARMS
-NOT WITH GUNS AND BULLETS
-BUT WITH THE TELEPHONE,
WITH EMAILS,
WITH YOUR SACRED HONOR
AND PERSONAL ASSETS.
I PROPOSE THAT YOU DEMAND
OF YOUR CONGRESSMEN
AND SENATORS NOT TO VOTE
FOR THE PROPOSED "BAILOUT"
FOR FANNIE AND FREDDIE.
LET THEM GO BELLY UP,
LET THE STOCK MARKET DROP
TO 3 FROM 11,000; LET THE TREASURIES
GO BUST AS GOVERNMENTS
AROUND THE WORLD GO BELLY UP
FROM JAPAN, TO CHINA,
TO THE UNITED KINGDOM,
TO THE CARIBBEAN BANK CENTERS
AND BRAZIL :
http://www.newswithviews.com/Veon/joan159.htm
The Paulson Plan, so-called, is nothing less
than the initiation of a scheme to complete
the creation of a corporatist, fascist,
police state, as a lead-up to world government :
http://theinternationalforecaster.com/International_Forecaster_Weekly/Wall_Street_Pirates_Wont_Get_Unconditional_Bailout
The Bogus Financial Crisis :
http://www.covenantnews.com/ronpaul/archives/046676.html
165 economists rip bailout plan
Contend administration proposal
has 3 pitfalls :
http://www.worldnetdaily.com/index.php?fa=PAGE.view&pageId=76231
BANKER'S COUP :
http://www.infowars.com/?p=4914
Beware of Bailout :
http://www.humanevents.com/article.php?id=28736
Did Someone Say Amnesty :
http://www.spectator.org/dsp_article.asp?art_id=13950
Sunday, September 21, 2008
New World Slavery ;
From :
We the People For Independent Texas
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
We the People For Independent Texas
A Corporate Entity Has No Life of "Its" Own :
http://groups.yahoo.com/group/wtpcc/message/2672WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Wednesday, September 17, 2008
Sowers Of Slavery ;
Expose, Oppose, Protest and Resist :
THE VATICAN ISLAMIC
TEMPLAR JESUIT MASONIC
ILLUMINATI SHRINER MAFIA
CROWN BAR ESQUIRES ;
A zeal for the discovery of new territory
marked the fifteenth century.
The first navigations for this purpose were
concerted and directed by prince Henry.
Born 1394, the fourth son of John I.
king of Portugal.
His valor in the assault and capture of the city :
Ceuta in Africa 1415, presaged the fame he
afterward acquired.
From this period he devoted himself to
naval expeditions for the discovery of
unknown countries.
His ships subjected divers parts of Africa
and the neighboring islands to the dominion
of Portugal.
After the success in doubling cape Bojadoy,
he gave to his father and successors all
the land he discovered, or might discover,
and applied to Pope Martin V to ratify
the donation.
He engaged that in all their expeditions
the Portuguese should have mainly in view
the extension of the Roman church and
authority of its pontiff.
Pope Martin granted the prince's request.
In his bull of ratification, which was about
the year 1430, it is declared that:
"whatever might be discovered from the
said cape to the utmost India, should
pertain to the Portuguese dominion."
Edward, brother of prince Henry, succeeded
to the throne of Portugal 1433, on the
death of John I.
Pope Eugene IV. by his bull in 1438,
ratified, to Edward, the grant made by
Martin V.
A bull of Nicholas V. dated 8 Jan 1454,
refers to the aforesaid bulls of his predecessors,
Martin and Eugene.
It recites the declaration prince Henry
made of his achievements
"that for 25 years he had not ceased to
send annually almost an army" of Portuguese,
"with the greatest dangers, labors and charges,
in the most swift ships, to search out the
sea and maritime provinces toward the
southern parts and Antarctic Pole."
that these ships
"came at length to the province of Guinea,
and took possession of some islands, havens
and sea adjoining" that
"sailing further, war was waged for some
years with the people of those parts, and
very many islands near thereunto were
subdued and peaceably possessed, and
were still possessed with the adjacent sea"
that
"many Guineans and other negroes were
taken then by force, and some by barter."
The bull describes Henry as
"a true soldier of Christ, a most courageous
defender and intrepid champion of the faith,
aspiring from his early youth with his utmost
might to have the glorious name of Christ
published, extolled and revered throughout
the world."
It recognizes the exclusive right of Portugal
to the acquisitions and possessions aforesaid,
in virtue of the letters of Popes Martin and
Eugene, which granted to the king of Portugal
and prince Henry
"free and ample faculty to invade, search out,
expunge, vanquish and subdue all pagans
and enemies of Christ whosesoever placed,
and their persons to reduce to perpetual
slavery, and all their kingdoms, possessions
and goods to apply and appropriate," etc.
Pope Nicholas's letter then goes on to
"decree and declare, the acquests already
made, and what hereafter shall happen
to be acquired, after that they shall be
acquired, have pertained, and forever
of right do belong and pertain to the
aforesaid king and his successors,
and not to any others whatever."
It forbids, on the severest penalties, all
Christian powers from settling in the
countries discovered by the Portuguese,
or any way molesting them in their
expeditions for the discovery and conquest
of unknown countries.
It speaks of prince Henry's plan and his
prosecution of it as "a most pious work,
and most worthy of perpetual remembrance,
wherein the glory of God, where the interest
of the commonwealth of the universal church
are concerned."
Thus was prince Henry's views and operations
sanctioned by the highest authority, at that time,
acknowledged in Christendom.
A right derived from a source so venerable
was then undisputed.
The Roman pontiff bound princes at his
pleasure, and as Vicar of Christ, was
allowed to have at his disposal all the
kingdoms of the earth.
This grant of Pope Nicholas was confirmed
by his successor: Calixtus III. 6 August 1458.
On the death of Edward, his son Alphonsus,
then in his minority, succeeded to the throne
of Portugal, 1438, and died 1481.
Prince Henry died 1460-63.
At his death the spirit of discovery languished,
but revived with the accession of John II.,
son of Alphonsus.
The year after his accession (1482), sent
an embassy to Edward IV. of England,
to acquaint him with the title acquired by
the Pope's bull to the conquest in Guinea:
requesting him to dissolve a fleet, which
some English merchants were fitting for
the Guinea (slave) trade.
The king of England showed great respect
to the ambassadors and granted all they
required.
The king of Portugal assumed, and the king
of England gave him, this style,
Rex Portugalie et Algarbiorum citra at ultra
mare in Africa.
Pope Sixtus IV., not long before his death
(12 Aug 1484), confirmed all the grants
made by his predecessors, to the kings
of Portugal and their successors.
In 1481 John II. sent 100 artificers,
500 soldiers, and all necessities to build a
fort in Guinea.
The large kingdoms of Benin and Congo
were discovered 1484-85, and the Cape
of Good Hope 1486.
The Portuguese built forts and planted
colonies in Africa: established a commercial
intercourse with the powerful kingdoms,
and compelled the petty princes, by force
of arms, to acknowledge themselves vassals.
At this period, and by these means, the
power and commerce of the Portuguese in
Africa were well established.
The wholesome decrees of five successive
Roman pontiffs granted, conveyed and
confirmed to the most faithful king a right
to appropriate the kingdoms, goods and
possessions of all infidels, wherever to be
found,
"to reduce their persons to perpetual slavery
or destroy them from the earth",
for the declared purpose of bringing the
Lord's sheep into one dominical fold, under
one universal pastor.
Succeeding kings of Portugal have not
forfeited the large grant by any undutiful ness
to their holy father.
Portugal long enjoyed the trade to Africa
and the East Indies without interference
of any European power.
For more than half a century, before
exporting any negroes from Africa, she
made and held them slaves in their native
country.
The Portuguese first imported slaves into
Hispaniola 1508, and into their Brazilian
colonies 1517.
Their sugar works were first set up in these
colonies 1580.
Their union with Spain, at that time, was
most unfortunate for them.
The Dutch became their enemy, who took
their East-India and Brazilian conquests and
parts of their African colonies.
They recovered Brazil and their African
establishments 1640, but not that of India.
After the Dutch gave up Brazil and the gold
mines were discovered, the trade of Portugal
improved and a great importation of slaves
took place: carrying yearly from Loangro to
Brazil: 25,000, also many thousands from
Goango and Cape Lopos.
They themselves say they carry to Brazil
50,000 and more every year from Melinda,
on the Mozambique coast.
Such had been the increase of their Brazilian
and African colonies for a century that their
increase in English goods, annually, was
greater than that of Portugal and Spain
combined prior to 1700.
Spanish America received slaves from the
Genoese, Portuguese, French and English.
Every state purchased from Spain seceded
from the union (1861).
The Vatican was the only country to
acknowledge sovereignty to the
Confederacy.
Before, during and long after the African slave
trade ended: the heads of state of Spain and
Portugal were addressed (and may still be),
in formal title, by foreign dignitaries/heads
of state, as: "His/Her Catholic Majesty"
(U.S. State Dept. records): thereby
acknowledging them, only, as emissaries
of the pope.
Scroll Down Pages To Find Articles
Sowers Of Slavery :
http://members.foothills.net/ricefile/JesVat.htm
Sowers Of Tyranny :
http://members.foothills.net/ricefile/
The Battle Cry Newsletter :
http://www.chick.com/bc/
The Vatican Assassins :
http://www.vaticanassassins.org/
The Unhived Mind :
http://z10.invisionfree.com/The_Unhived_Mind_II/index.php?act=Search&CODE=getactive
THE VATICAN ISLAMIC
TEMPLAR JESUIT MASONIC
ILLUMINATI SHRINER MAFIA
CROWN BAR ESQUIRES ;
A zeal for the discovery of new territory
marked the fifteenth century.
The first navigations for this purpose were
concerted and directed by prince Henry.
Born 1394, the fourth son of John I.
king of Portugal.
His valor in the assault and capture of the city :
Ceuta in Africa 1415, presaged the fame he
afterward acquired.
From this period he devoted himself to
naval expeditions for the discovery of
unknown countries.
His ships subjected divers parts of Africa
and the neighboring islands to the dominion
of Portugal.
After the success in doubling cape Bojadoy,
he gave to his father and successors all
the land he discovered, or might discover,
and applied to Pope Martin V to ratify
the donation.
He engaged that in all their expeditions
the Portuguese should have mainly in view
the extension of the Roman church and
authority of its pontiff.
Pope Martin granted the prince's request.
In his bull of ratification, which was about
the year 1430, it is declared that:
"whatever might be discovered from the
said cape to the utmost India, should
pertain to the Portuguese dominion."
Edward, brother of prince Henry, succeeded
to the throne of Portugal 1433, on the
death of John I.
Pope Eugene IV. by his bull in 1438,
ratified, to Edward, the grant made by
Martin V.
A bull of Nicholas V. dated 8 Jan 1454,
refers to the aforesaid bulls of his predecessors,
Martin and Eugene.
It recites the declaration prince Henry
made of his achievements
"that for 25 years he had not ceased to
send annually almost an army" of Portuguese,
"with the greatest dangers, labors and charges,
in the most swift ships, to search out the
sea and maritime provinces toward the
southern parts and Antarctic Pole."
that these ships
"came at length to the province of Guinea,
and took possession of some islands, havens
and sea adjoining" that
"sailing further, war was waged for some
years with the people of those parts, and
very many islands near thereunto were
subdued and peaceably possessed, and
were still possessed with the adjacent sea"
that
"many Guineans and other negroes were
taken then by force, and some by barter."
The bull describes Henry as
"a true soldier of Christ, a most courageous
defender and intrepid champion of the faith,
aspiring from his early youth with his utmost
might to have the glorious name of Christ
published, extolled and revered throughout
the world."
It recognizes the exclusive right of Portugal
to the acquisitions and possessions aforesaid,
in virtue of the letters of Popes Martin and
Eugene, which granted to the king of Portugal
and prince Henry
"free and ample faculty to invade, search out,
expunge, vanquish and subdue all pagans
and enemies of Christ whosesoever placed,
and their persons to reduce to perpetual
slavery, and all their kingdoms, possessions
and goods to apply and appropriate," etc.
Pope Nicholas's letter then goes on to
"decree and declare, the acquests already
made, and what hereafter shall happen
to be acquired, after that they shall be
acquired, have pertained, and forever
of right do belong and pertain to the
aforesaid king and his successors,
and not to any others whatever."
It forbids, on the severest penalties, all
Christian powers from settling in the
countries discovered by the Portuguese,
or any way molesting them in their
expeditions for the discovery and conquest
of unknown countries.
It speaks of prince Henry's plan and his
prosecution of it as "a most pious work,
and most worthy of perpetual remembrance,
wherein the glory of God, where the interest
of the commonwealth of the universal church
are concerned."
Thus was prince Henry's views and operations
sanctioned by the highest authority, at that time,
acknowledged in Christendom.
A right derived from a source so venerable
was then undisputed.
The Roman pontiff bound princes at his
pleasure, and as Vicar of Christ, was
allowed to have at his disposal all the
kingdoms of the earth.
This grant of Pope Nicholas was confirmed
by his successor: Calixtus III. 6 August 1458.
On the death of Edward, his son Alphonsus,
then in his minority, succeeded to the throne
of Portugal, 1438, and died 1481.
Prince Henry died 1460-63.
At his death the spirit of discovery languished,
but revived with the accession of John II.,
son of Alphonsus.
The year after his accession (1482), sent
an embassy to Edward IV. of England,
to acquaint him with the title acquired by
the Pope's bull to the conquest in Guinea:
requesting him to dissolve a fleet, which
some English merchants were fitting for
the Guinea (slave) trade.
The king of England showed great respect
to the ambassadors and granted all they
required.
The king of Portugal assumed, and the king
of England gave him, this style,
Rex Portugalie et Algarbiorum citra at ultra
mare in Africa.
Pope Sixtus IV., not long before his death
(12 Aug 1484), confirmed all the grants
made by his predecessors, to the kings
of Portugal and their successors.
In 1481 John II. sent 100 artificers,
500 soldiers, and all necessities to build a
fort in Guinea.
The large kingdoms of Benin and Congo
were discovered 1484-85, and the Cape
of Good Hope 1486.
The Portuguese built forts and planted
colonies in Africa: established a commercial
intercourse with the powerful kingdoms,
and compelled the petty princes, by force
of arms, to acknowledge themselves vassals.
At this period, and by these means, the
power and commerce of the Portuguese in
Africa were well established.
The wholesome decrees of five successive
Roman pontiffs granted, conveyed and
confirmed to the most faithful king a right
to appropriate the kingdoms, goods and
possessions of all infidels, wherever to be
found,
"to reduce their persons to perpetual slavery
or destroy them from the earth",
for the declared purpose of bringing the
Lord's sheep into one dominical fold, under
one universal pastor.
Succeeding kings of Portugal have not
forfeited the large grant by any undutiful ness
to their holy father.
Portugal long enjoyed the trade to Africa
and the East Indies without interference
of any European power.
For more than half a century, before
exporting any negroes from Africa, she
made and held them slaves in their native
country.
The Portuguese first imported slaves into
Hispaniola 1508, and into their Brazilian
colonies 1517.
Their sugar works were first set up in these
colonies 1580.
Their union with Spain, at that time, was
most unfortunate for them.
The Dutch became their enemy, who took
their East-India and Brazilian conquests and
parts of their African colonies.
They recovered Brazil and their African
establishments 1640, but not that of India.
After the Dutch gave up Brazil and the gold
mines were discovered, the trade of Portugal
improved and a great importation of slaves
took place: carrying yearly from Loangro to
Brazil: 25,000, also many thousands from
Goango and Cape Lopos.
They themselves say they carry to Brazil
50,000 and more every year from Melinda,
on the Mozambique coast.
Such had been the increase of their Brazilian
and African colonies for a century that their
increase in English goods, annually, was
greater than that of Portugal and Spain
combined prior to 1700.
Spanish America received slaves from the
Genoese, Portuguese, French and English.
Every state purchased from Spain seceded
from the union (1861).
The Vatican was the only country to
acknowledge sovereignty to the
Confederacy.
Before, during and long after the African slave
trade ended: the heads of state of Spain and
Portugal were addressed (and may still be),
in formal title, by foreign dignitaries/heads
of state, as: "His/Her Catholic Majesty"
(U.S. State Dept. records): thereby
acknowledging them, only, as emissaries
of the pope.
Scroll Down Pages To Find Articles
Sowers Of Slavery :
http://members.foothills.net/ricefile/JesVat.htm
Sowers Of Tyranny :
http://members.foothills.net/ricefile/
The Battle Cry Newsletter :
http://www.chick.com/bc/
The Vatican Assassins :
http://www.vaticanassassins.org/
The Unhived Mind :
http://z10.invisionfree.com/The_Unhived_Mind_II/index.php?act=Search&CODE=getactive
Unto Christ was given full abundance of all grace
that we might receive of him the only fountain ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 3
1 Christ teacheth Nicodemus
the very principles of Christian regeneration.
14 The serpent in the wilderness.
23 John baptizeth,
27 and teacheth his, that he is not Christ.
1 There (1) was now a man of the Pharisees,
named Nicodemus, a (a) ruler of the Jews.
(1) There are none sometimes more unlearned,
than the learned, but as well the learned as the
unlearned must desire wisdom of Christ only.
(a) A man of great estimation, and a ruler
amongst the Jews.
2 This man came to Jesus by night, and said
unto him, Rabbi, we know that thou art a
(b) teacher come from God, for no man could
do these miracles that thou doest, (c) except
God were with him.
(b) We know that thou are sent from God to
teach us.
(c) But he in whom some part of the
excellency of God appeareth. And if
Nicodemus had known Christ aright, he
would not only have said that God was
with him, but in him; as Paul doeth in
2 Corinthians 1:19 .
3 (2) Jesus answered and said unto him,
Verily, verily I say unto thee, except a man
be born again, he cannot (d) (*) see the
(e) () kingdom of God.
(2) The beginning of Christianity consisteth
in this, that we know ourselves not only to be
corrupt in part, but to be wholly dead in sin;
so that our nature hath need to be created a
new, as touching the qualities thereof; which
can be done by no other virtue, but by the
divine and heavenly, whereby which we
were first created.
(d) That is, go in, or enter, as he expounded
himself afterward,
John 3:5 .
(*) To enter therein.
(e) The Church; for Christ sheweth in this
place, how we come to be citizens, and to
have ought to do in the city of God.
() Which thing is to be assembled and
incorporated into the Church of God.
4 Nicodemus said unto him, How (f) can a
man be born which is old?
Can he enter into his mother's womb again,
and be born?
(f) How can I that am old, be born again?
For he answereth, as if Christ his words
belonged to none but to him.
5 Jesus answered, Verily, verily I say unto
thee, except that a man be born of (*) water
and of the Spirit, he cannot enter into the
kingdom of God.
(*) Which is the spiritual water where the
holy Ghost doeth wash us into newness of
life.
6 That which is born of the flesh, is (g) flesh,
and that which is born of the Spirit, is spirit.
(g) That is, fleshly, to wit, wholly unclean
and under the wrath of God; and therefore this
word (Flesh) signifieth the corrupt nature of
man; contrary to which is the Spirit, that is,
the man engrafted into Christ through the grace
of the holy Ghost, whose nature is everlasting
and immortal, though the strife of the flesh
remaineth.
7 Marvel not that I said to thee, Ye must be
born again.
8 The (*) wind bloweth where it (h) listeth,
and thou hearest the sound thereof, but canst
not tell whence it cometh, and whither it
goeth; so is every man that is born of the
Spirit.
(*) As the power of God is manifest by the
moving of the air, so is it in changing and
renewing us, although the manner be hid
from us.
(h) With free and wandering blasts, as it
listeth.
9 (3) Nicodemus answered, and said unto
him, How can these things be?
(3) The secret mystery of our regeneration
which cannot be comprehended by man's
capacity, is perceived by faith, and that in
Christ only, because that he is both God on
earth, and man in heaven, that is to say, in
such sort man, that he is God also, and
therefore almighty; and in such sort God,
that he is man also, and therefore his power
is manifest unto us.
10 Jesus answered, and said unto him, Art
thou a teacher of Israel, and (*) knowest not
these things?
(*) Although he was excellently learned, yet
knew he not those things which the very
babes in Christ's school ought to know.
11 Verily, verily I say unto thee, we speak
that we (*) know, and testify that we have
seen, but ye () receive not our (i) witness.
(*) We may not teach our own inventions.
() He reproveth him, for that men do teach
things which they understand not, and yet
others believe them; but Christ teacheth
things most certain and known, and men will
not receive his doctrine.
(i) You handle doubtful things, and such as
you have no certain author for, and yet men
believe you; but I teach those things that are
of a truth and well known, and you believe
me not.
12 If when I tell you (*) earthly things, ye
believe not, how should ye believe, if I shall
tell you of heavenly things?
(*) Which was after a common and gross
manner.
13 For no (k) man (l) ascendeth up to heaven,
but he that hath descended from heaven,
(m) the Son of man which (n) is in (*) heaven.
(k) Only Christ can teach us heavenly things
for no man ascendeth, etc.
(l) That is, hath any spiritual light and
understanding, or ever had, but only that
Son of God, which came down to us.
(m) Whereas he is said to have come down
from heaven, that must be understood of his
Godhead, and of the manner of his
conception; for Christ his birth upon the
earth was heavenly, and not earthly, for he
was conceived by the holy Ghost.
(n) That which is proper to the divinity of
Christ, is here spoken of whole Christ, to
give us to understand that he is but one
person, wherein two natures are united,
and this kind of speech men call, the
communicating of proprieties.
(*) By reason of the union of his Godhead
with his manhood.
14 (*) And as Moses lifted up the serpent in
the wilderness, so must that Son of man be
() lifted up,
(*) Numbers 21:9; John 12:32 .
() His power must be manifest, which is not
yet known.
15 That whosoever believeth in him, should
not perish, but have eternal life.
16 (*) (5) For God so loved the world, that
he hath given his only begotten Son, that
whosoever believeth (o) in him, should not
perish, but have everlasting life.
(*) 1 John 4:9 .
(5) Nothing else but the free love of the
Father, is the beginning of our salvation, and
Christ is he in whom our righteousness and
salvation is resident; and faith is the
instrument of mean whereby we apprehend
it, and life everlasting is that which is set
before us to apprehend.
(o) It is not all one to believe in a thing, and
to believe of a thing, for we may not believe
(in anything) save only in God, but we may
believe (of anything) whatsoever, this saith
Nazianzene in his oration of the Spirit.
17 (*) (6) For God sent not his Son into the
world, that he should (p) () condemn the
world, but that the (q) () world through him
might be saved.
(*) John 9:39; John 12:47 .
(6) Not Christ, but the despising of Christ
doeth condemn.
(p) That is, to be the cause of the
condemning of the world, for indeed sins are
the cause of death, but Christ shall judge the
quick and the dead.
() The concept of Christ, and the sins of the
wicked condemn them; yet Christ as a just
judge giveth sentence against the reprobate.
(q) Not only the people of the Jews, but
whosoever shall believe in him.
() Not only the Jews, but whosoever should
believe in him.
18 He that believeth in him, is not
condemned; but he that believeth not, is
condemned already, because he hath not
believed in the Name of that only begotten
Son of God.
19 (*) (7) And this is the
(r) () condemnation, that light is come into
the world, and men loved darkness rather
than light, because their deeds were evil.
(*) John 1:9 .
(7) Only wickedness is the cause, why men
refuse the light that is offered them.
(r) That is, the cause of condemnation,
which sticketh fast in men, unless through
God his great benefit they be delivered from
it.
() The cause and matter of condemnation.
20 For every man that evil doeth, hateth the
light, neither cometh to light, lest his deeds
should be reproved.
21 But he that (s) doeth (*) truth, cometh to
the light, that his deeds might be made
manifest, that they are wrought
(t) () () according to God.
(s) That is, he that leadeth an honest life,
and void of all craft and deceit.
(*) In walking roundly and sincerely.
(t) That is, with God, God as it were going
before.
() Or, in God.
() As they do which set God only before
their eye and follow the rule of his word.
22 ¶ After these things came Jesus, and his
disciples into the () land of Judea, and there
tarried with them, and (*) baptized.
() Or, territory.
(*) John 4:1 .
23 And John also baptized in Aenon besides
Salim, because there was much water there;
and they came and were baptized.
24 For John was not yet cast into prison.
25 (8) Then there arose a question between
John's disciples and the Jews, about
(*) purifying.
(8) Satan inflameth the disciples of John
with a fond emulation of their master, to
hinder the course of the Gospel; but John
being mindful of his office, doeth not only
break off their endeavors, but also taketh
occasion thereby to give testimony of Christ,
how that in him only the Father hath set forth
life everlasting.
(*) That is, how they might be made clean,
before God, which the washings under the
Law did represent.
26 And they came unto John, and said unto
him, Rabbi, () he that was with thee beyond
Jordan, to whom (*) thou barest witness,
behold, he baptizeth, and all men come to him.
() They were led with ambition fearing lest
their master should have lost his fame.
(*) John 2:24 .
27 John answered, and said, A man (u) can
receive nothing, except it be given him from
heaven.
(u) What mean you to go about to better my
state?
This is every man's lot and portion that they
cannot better themselves one jot.
28 Ye yourselves are my witnesses, that
(*) I said, () I am not that Christ, but that
I am sent before him.
(*) John 1:20 .
() No man ought to usurp anything further
than God giveth him.
29 He that hath the bride, is the bridegroom;
but the friend of the bridegroom which
standeth and heareth him, rejoiceth greatly,
because of the bridegroom's voice.
This my joy therefore is fulfilled.
30 He must (*) increase, but I must decrease.
(*) And be exalted, and I esteemed as his
servant.
31 He that is come from on high, is above all,
he that is of the (*) earth, is of the (x) earth,
and (y) speaketh of the earth; he that is come
from heaven, is above all.
(*) The minister compared to Christ is but
earth.
(x) Is nothing else but man, a piece of work
and of the slime of the earth.
(y) Savoreth of nothing but corruption,
ignorance, dullness, etc.
32 And what he hath (z) seen and heard,
that he testifieth; but (a) no man receiveth
his testimony.
(z) What he knoweth fully and perfectly.
(a) That is, very few.
33 He that hath received his testimony,
hath sealed that (*) God is true.
(*) Romans 3:4 .
34 For he whom God hath sent, speaketh
the words of God; for God giveth him not
the Spirit by (*) measure.
(*) For unto Christ was given the full
abundance of all grace, that we might
receive of him as of the only fountain.
35 The Father loveth the Son, and hath
(*) (b) given all things into his hand.
(*) Matthew 11:27 .
(b) Committed them to his power and will.
36 (*) He that believeth in the Son, hath
everlasting life, and he that obeyeth not the
Son, shall not (c) see life, but the wrath of
God abideth on him.
(*) 1 John 5:10 .
(c) Shall not enjoy.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 3
1 Christ teacheth Nicodemus
the very principles of Christian regeneration.
14 The serpent in the wilderness.
23 John baptizeth,
27 and teacheth his, that he is not Christ.
1 There (1) was now a man of the Pharisees,
named Nicodemus, a (a) ruler of the Jews.
(1) There are none sometimes more unlearned,
than the learned, but as well the learned as the
unlearned must desire wisdom of Christ only.
(a) A man of great estimation, and a ruler
amongst the Jews.
2 This man came to Jesus by night, and said
unto him, Rabbi, we know that thou art a
(b) teacher come from God, for no man could
do these miracles that thou doest, (c) except
God were with him.
(b) We know that thou are sent from God to
teach us.
(c) But he in whom some part of the
excellency of God appeareth. And if
Nicodemus had known Christ aright, he
would not only have said that God was
with him, but in him; as Paul doeth in
2 Corinthians 1:19 .
3 (2) Jesus answered and said unto him,
Verily, verily I say unto thee, except a man
be born again, he cannot (d) (*) see the
(e) () kingdom of God.
(2) The beginning of Christianity consisteth
in this, that we know ourselves not only to be
corrupt in part, but to be wholly dead in sin;
so that our nature hath need to be created a
new, as touching the qualities thereof; which
can be done by no other virtue, but by the
divine and heavenly, whereby which we
were first created.
(d) That is, go in, or enter, as he expounded
himself afterward,
John 3:5 .
(*) To enter therein.
(e) The Church; for Christ sheweth in this
place, how we come to be citizens, and to
have ought to do in the city of God.
() Which thing is to be assembled and
incorporated into the Church of God.
4 Nicodemus said unto him, How (f) can a
man be born which is old?
Can he enter into his mother's womb again,
and be born?
(f) How can I that am old, be born again?
For he answereth, as if Christ his words
belonged to none but to him.
5 Jesus answered, Verily, verily I say unto
thee, except that a man be born of (*) water
and of the Spirit, he cannot enter into the
kingdom of God.
(*) Which is the spiritual water where the
holy Ghost doeth wash us into newness of
life.
6 That which is born of the flesh, is (g) flesh,
and that which is born of the Spirit, is spirit.
(g) That is, fleshly, to wit, wholly unclean
and under the wrath of God; and therefore this
word (Flesh) signifieth the corrupt nature of
man; contrary to which is the Spirit, that is,
the man engrafted into Christ through the grace
of the holy Ghost, whose nature is everlasting
and immortal, though the strife of the flesh
remaineth.
7 Marvel not that I said to thee, Ye must be
born again.
8 The (*) wind bloweth where it (h) listeth,
and thou hearest the sound thereof, but canst
not tell whence it cometh, and whither it
goeth; so is every man that is born of the
Spirit.
(*) As the power of God is manifest by the
moving of the air, so is it in changing and
renewing us, although the manner be hid
from us.
(h) With free and wandering blasts, as it
listeth.
9 (3) Nicodemus answered, and said unto
him, How can these things be?
(3) The secret mystery of our regeneration
which cannot be comprehended by man's
capacity, is perceived by faith, and that in
Christ only, because that he is both God on
earth, and man in heaven, that is to say, in
such sort man, that he is God also, and
therefore almighty; and in such sort God,
that he is man also, and therefore his power
is manifest unto us.
10 Jesus answered, and said unto him, Art
thou a teacher of Israel, and (*) knowest not
these things?
(*) Although he was excellently learned, yet
knew he not those things which the very
babes in Christ's school ought to know.
11 Verily, verily I say unto thee, we speak
that we (*) know, and testify that we have
seen, but ye () receive not our (i) witness.
(*) We may not teach our own inventions.
() He reproveth him, for that men do teach
things which they understand not, and yet
others believe them; but Christ teacheth
things most certain and known, and men will
not receive his doctrine.
(i) You handle doubtful things, and such as
you have no certain author for, and yet men
believe you; but I teach those things that are
of a truth and well known, and you believe
me not.
12 If when I tell you (*) earthly things, ye
believe not, how should ye believe, if I shall
tell you of heavenly things?
(*) Which was after a common and gross
manner.
13 For no (k) man (l) ascendeth up to heaven,
but he that hath descended from heaven,
(m) the Son of man which (n) is in (*) heaven.
(k) Only Christ can teach us heavenly things
for no man ascendeth, etc.
(l) That is, hath any spiritual light and
understanding, or ever had, but only that
Son of God, which came down to us.
(m) Whereas he is said to have come down
from heaven, that must be understood of his
Godhead, and of the manner of his
conception; for Christ his birth upon the
earth was heavenly, and not earthly, for he
was conceived by the holy Ghost.
(n) That which is proper to the divinity of
Christ, is here spoken of whole Christ, to
give us to understand that he is but one
person, wherein two natures are united,
and this kind of speech men call, the
communicating of proprieties.
(*) By reason of the union of his Godhead
with his manhood.
14 (*) And as Moses lifted up the serpent in
the wilderness, so must that Son of man be
() lifted up,
(*) Numbers 21:9; John 12:32 .
() His power must be manifest, which is not
yet known.
15 That whosoever believeth in him, should
not perish, but have eternal life.
16 (*) (5) For God so loved the world, that
he hath given his only begotten Son, that
whosoever believeth (o) in him, should not
perish, but have everlasting life.
(*) 1 John 4:9 .
(5) Nothing else but the free love of the
Father, is the beginning of our salvation, and
Christ is he in whom our righteousness and
salvation is resident; and faith is the
instrument of mean whereby we apprehend
it, and life everlasting is that which is set
before us to apprehend.
(o) It is not all one to believe in a thing, and
to believe of a thing, for we may not believe
(in anything) save only in God, but we may
believe (of anything) whatsoever, this saith
Nazianzene in his oration of the Spirit.
17 (*) (6) For God sent not his Son into the
world, that he should (p) () condemn the
world, but that the (q) () world through him
might be saved.
(*) John 9:39; John 12:47 .
(6) Not Christ, but the despising of Christ
doeth condemn.
(p) That is, to be the cause of the
condemning of the world, for indeed sins are
the cause of death, but Christ shall judge the
quick and the dead.
() The concept of Christ, and the sins of the
wicked condemn them; yet Christ as a just
judge giveth sentence against the reprobate.
(q) Not only the people of the Jews, but
whosoever shall believe in him.
() Not only the Jews, but whosoever should
believe in him.
18 He that believeth in him, is not
condemned; but he that believeth not, is
condemned already, because he hath not
believed in the Name of that only begotten
Son of God.
19 (*) (7) And this is the
(r) () condemnation, that light is come into
the world, and men loved darkness rather
than light, because their deeds were evil.
(*) John 1:9 .
(7) Only wickedness is the cause, why men
refuse the light that is offered them.
(r) That is, the cause of condemnation,
which sticketh fast in men, unless through
God his great benefit they be delivered from
it.
() The cause and matter of condemnation.
20 For every man that evil doeth, hateth the
light, neither cometh to light, lest his deeds
should be reproved.
21 But he that (s) doeth (*) truth, cometh to
the light, that his deeds might be made
manifest, that they are wrought
(t) () () according to God.
(s) That is, he that leadeth an honest life,
and void of all craft and deceit.
(*) In walking roundly and sincerely.
(t) That is, with God, God as it were going
before.
() Or, in God.
() As they do which set God only before
their eye and follow the rule of his word.
22 ¶ After these things came Jesus, and his
disciples into the () land of Judea, and there
tarried with them, and (*) baptized.
() Or, territory.
(*) John 4:1 .
23 And John also baptized in Aenon besides
Salim, because there was much water there;
and they came and were baptized.
24 For John was not yet cast into prison.
25 (8) Then there arose a question between
John's disciples and the Jews, about
(*) purifying.
(8) Satan inflameth the disciples of John
with a fond emulation of their master, to
hinder the course of the Gospel; but John
being mindful of his office, doeth not only
break off their endeavors, but also taketh
occasion thereby to give testimony of Christ,
how that in him only the Father hath set forth
life everlasting.
(*) That is, how they might be made clean,
before God, which the washings under the
Law did represent.
26 And they came unto John, and said unto
him, Rabbi, () he that was with thee beyond
Jordan, to whom (*) thou barest witness,
behold, he baptizeth, and all men come to him.
() They were led with ambition fearing lest
their master should have lost his fame.
(*) John 2:24 .
27 John answered, and said, A man (u) can
receive nothing, except it be given him from
heaven.
(u) What mean you to go about to better my
state?
This is every man's lot and portion that they
cannot better themselves one jot.
28 Ye yourselves are my witnesses, that
(*) I said, () I am not that Christ, but that
I am sent before him.
(*) John 1:20 .
() No man ought to usurp anything further
than God giveth him.
29 He that hath the bride, is the bridegroom;
but the friend of the bridegroom which
standeth and heareth him, rejoiceth greatly,
because of the bridegroom's voice.
This my joy therefore is fulfilled.
30 He must (*) increase, but I must decrease.
(*) And be exalted, and I esteemed as his
servant.
31 He that is come from on high, is above all,
he that is of the (*) earth, is of the (x) earth,
and (y) speaketh of the earth; he that is come
from heaven, is above all.
(*) The minister compared to Christ is but
earth.
(x) Is nothing else but man, a piece of work
and of the slime of the earth.
(y) Savoreth of nothing but corruption,
ignorance, dullness, etc.
32 And what he hath (z) seen and heard,
that he testifieth; but (a) no man receiveth
his testimony.
(z) What he knoweth fully and perfectly.
(a) That is, very few.
33 He that hath received his testimony,
hath sealed that (*) God is true.
(*) Romans 3:4 .
34 For he whom God hath sent, speaketh
the words of God; for God giveth him not
the Spirit by (*) measure.
(*) For unto Christ was given the full
abundance of all grace, that we might
receive of him as of the only fountain.
35 The Father loveth the Son, and hath
(*) (b) given all things into his hand.
(*) Matthew 11:27 .
(b) Committed them to his power and will.
36 (*) He that believeth in the Son, hath
everlasting life, and he that obeyeth not the
Son, shall not (c) see life, but the wrath of
God abideth on him.
(*) 1 John 5:10 .
(c) Shall not enjoy.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
The criminally insane are running our states and governments. No wonder we have such problems ;
From :
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Pages To Find All Articles ;
All the State agencies
have Federal numbers
including all the courts,
all the attorneys, all the legislators,
all the cities, all the counties,
all of the State agencies
and they are Arial entities
doing business in interstate commerce
an not on the land
and are under federal jurisdiction
by contract and without authority.
Ever one of them
has violated their oath of office
an act of perjury
which is a felony crime.
They are repetitive offenders
making them criminally insane.
That means that we have
the criminally insane
running our state government.
No wonder we have such problems :
http://groups.yahoo.com/group/wtpcc/message/3072
Now we go to art I Sec. 8 cl 9
of the federal constitution which says
the officers can only create
tribunals inferior to the supreme Court
(the people's Court).
It has to be
the people's supreme Court,
the people are supreme
to the created the U.S. Congress
so it is must be
the people's supreme Court.
Now we go to the amendment
that you very seldom hear about
the seventh
which says any cause
tried by the people
can't be questioned
by the State's courts :
http://groups.yahoo.com/group/wtpcc/message/3064
A government that has taken over
the regular government
and exercises sovereignty
over a nation :
http://groups.yahoo.com/group/wtpcc/message/3074
A matter must be expressed
before being resolved.
In commerce, truth is sovereign.
Truth is expressed
in the form for an Affidavit.
An Affidavit not rebutted
stands as truth in commerce.
An Affidavit not rebutted
within thirty-days (30)
becomes the judgment in commerce.
An Affidavit under commercial law
can only be satisfied
by an Affidavit point-by-point rebuttal,
by payment, or by resolution :
http://groups.yahoo.com/group/wtpcc/message/3066
The individual may stand
upon his Constitutional Rights
as a Citizen.
He is entitled
to carry on his private business
in his own way.
His power to contract is unlimited.
He owes no duty to the State
or to his neighbors
to divulge his business,
or to open his doors to investigation,
so far as it may
tend to incriminate him.
He owes no such duty to the State,
since he receives nothing therefrom,
beyond the protection
of his life, liberty, and property :
http://groups.yahoo.com/group/wtpcc/message/3069
No where in the Constitution
did the People grant Congress, state
or federal, absolute power to dictate.
This would have defeated
the purpose of the Constitution
and the Revolution :
http://groups.yahoo.com/group/wtpcc/message/3063
Libel in Review
and Complaint At Law
and In Admiralty
Invoking Original Jurisdiction :
http://groups.yahoo.com/group/wtpcc/message/3065
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
And Comments To :
wtpfit@gmail.com
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Down Pages To Find All Articles ;
All the State agencies
have Federal numbers
including all the courts,
all the attorneys, all the legislators,
all the cities, all the counties,
all of the State agencies
and they are Arial entities
doing business in interstate commerce
an not on the land
and are under federal jurisdiction
by contract and without authority.
Ever one of them
has violated their oath of office
an act of perjury
which is a felony crime.
They are repetitive offenders
making them criminally insane.
That means that we have
the criminally insane
running our state government.
No wonder we have such problems :
http://groups.yahoo.com/group/wtpcc/message/3072
Now we go to art I Sec. 8 cl 9
of the federal constitution which says
the officers can only create
tribunals inferior to the supreme Court
(the people's Court).
It has to be
the people's supreme Court,
the people are supreme
to the created the U.S. Congress
so it is must be
the people's supreme Court.
Now we go to the amendment
that you very seldom hear about
the seventh
which says any cause
tried by the people
can't be questioned
by the State's courts :
http://groups.yahoo.com/group/wtpcc/message/3064
A government that has taken over
the regular government
and exercises sovereignty
over a nation :
http://groups.yahoo.com/group/wtpcc/message/3074
A matter must be expressed
before being resolved.
In commerce, truth is sovereign.
Truth is expressed
in the form for an Affidavit.
An Affidavit not rebutted
stands as truth in commerce.
An Affidavit not rebutted
within thirty-days (30)
becomes the judgment in commerce.
An Affidavit under commercial law
can only be satisfied
by an Affidavit point-by-point rebuttal,
by payment, or by resolution :
http://groups.yahoo.com/group/wtpcc/message/3066
The individual may stand
upon his Constitutional Rights
as a Citizen.
He is entitled
to carry on his private business
in his own way.
His power to contract is unlimited.
He owes no duty to the State
or to his neighbors
to divulge his business,
or to open his doors to investigation,
so far as it may
tend to incriminate him.
He owes no such duty to the State,
since he receives nothing therefrom,
beyond the protection
of his life, liberty, and property :
http://groups.yahoo.com/group/wtpcc/message/3069
No where in the Constitution
did the People grant Congress, state
or federal, absolute power to dictate.
This would have defeated
the purpose of the Constitution
and the Revolution :
http://groups.yahoo.com/group/wtpcc/message/3063
Libel in Review
and Complaint At Law
and In Admiralty
Invoking Original Jurisdiction :
http://groups.yahoo.com/group/wtpcc/message/3065
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
And Comments To :
wtpfit@gmail.com
Tuesday, September 2, 2008
Christ Is The Searcher of Minds and Truly God
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 2 ;
1 Christ turneth water into Wine,
11 which was the beginning of his miracles.
12 He goeth down to Capernaum;
13 from thence he goeth up to Jerusalem,
15 and casteth the merchandise out of the
Temple.
19 He foretelleth that the Temple, that is,
his body, shall be destroyed of the Jews.
23 Many believe in him, seeing the miracles
which he did.
1 And (1) the (a) third day, was there a
marriage in Cana a town of Galilee,
and the mother of Jesus was there.
(1) Christ declaring openly in an assembly
by a notable miracle, that he hath power over
the nature of things, to feed man's body,
leadeth the minds of all men, to his spiritual
and saving virtue and power.
(a) After the talk which he had with
Nathanael, or after that he departed from John,
or after that he came into Galilee.
2 And Jesus was called also, and his disciples
unto the marriage.
3 (2) Now when the wine failed, the mother
of Jesus said unto him, They have no wine.
(2) Christ is careful enough of our salvation,
and therefore hath no need of others to put him
in mind of it.
4 Jesus said unto her, Woman, what have I to
do with thee? Mine (b) hour is not yet come.
(b) Mine appointed time.
5 His mother said unto the servants,
Whatsoever he saith unto you, do it.
6 And there were set there, six (c) waterpots
of stone, after the manner of the (*) purifying
of the Jews, containing two or three
(d) () () firkins a piece.
(c) These were vessels appointed for water,
wherein they washed themselves.
(*) Who used continual washings to purify
themselves, Which superstition Hebion the
heretic would have brought into the Church and
now the Papists have received it.
(d) Every firkin contained a hundred pounds,
at twelve ounces the pound; Whereby we
gather that Christ help them with a thousand
and eight hundred pounds of wine.
() Or, measures.
() Whereof every one contained 15 gallons.
7 And Jesus said unto them, Fill the waterpots
with water. Then they filled them up to the
brim.
8 Then he said unto them, Draw out now, and
bear unto the (*) governor of the feast. So they
bare it.
(*) Or, steward.
9 Now when the governor of the feast had
tasted the water that was made wine,
(for he knew not whence it was, but the
servants, which drew the water, knew)
the governor of the feast called the bridegroom,
10 And said unto him, All men at the beginning
set forth good wine, and when men have (e) well
drunk, then that which is worse; but thou hast
kept back the good wine until now.
(e) Word for word, are drunken. Now this
speech, to be drunken, is not always taken in
evil part in the Hebrew tongue, but signifieth
sometime such store, and plentiful use of wine,
as doth not pass measure, as
Genesis 43:34 .
11 This beginning of (*) miracles did Jesus in
Cana a town of Galilee, and shewed forth his
glory, and his disciples believed on him.
(*) Or, signs.
12 After that, he went down into Capernaum,
he and his mother, and his (f) (*) brethren, and
his disciples; but they continued not many days
there.
(f) That is, his cousins.
(*) Or, cousins.
13 (3) For the Jews' Passover was at hand.
Therefore Jesus went up to Jerusalem.
(3) Christ being made subject to the Law for
us, satisfieth the Law of the Passover.
14 (4) (*) And he found in the Temple those
that sold oxen, and sheep, and doves, and
changers of money, sitting there.
(4) Christ being ordained to purge the Church,
doeth with great zeal begin his office both of
Priest and Prophet.
(*) Matthew 21:12; Mark 11:17; Luke 19:46 .
15 Then he made a scourge of small cords, and
drave them all out of the Temple with the sheep
and oxen, and poured out the changers' money,
and overthrew their tables,
16 And said unto them that sold doves, Take
these things hence; make not my father's house,
a house of merchandise.
17 And his disciples remembered, that it was
written, (*) The (g) () zeal of thine house hath
eaten me up.
(*) Psalm 69:9 .
(g) Zeal in this place is taken for a wrathful
indignation and displeasure of the mind,
conceived of some naughty and evil dealing
towards them whom we love well.
() This affection was so burning in him, that it
surmounted and swallowed up all the others.
18 (5) Then answered the Jews, and said unto
him, What (h) (*) sign shewest thou unto us,
that thou doest these things?
(5) Against them which so bind God to an
ordinary calling which they themselves most
shamefully abuse, that they will not admit an
extraordinary, which God confirmeth from
heaven,
(and they although in vain would have it
extinguished)
unless it be sealed with outward and bodily
miracles.
(h) With what miracle doest thou confirm it,
that we may see that heavenly power and virtue,
which giveth thee authority to speak and do
thus?
(*) Or, miracle.
19 Jesus answered and said unto them,
(*) Destroy this Temple, and in three days
I will raise it up again.
(*) Matthew 26:61; Matthew 27:40;
Mark 14:58; Mark 15:29 .
20 Then said the Jews, Forty and six years was
this Temple a building, and wilt thou rear it up
in three days?
21 But he spake of the (i) temple of his
(*) body.
(i) That is, of his body.
(*) Christ's body might justly be called the
temple, because the fullness of the Godhead
dwelleth in it corporally,
Colossians 2:9 .
22 As soon therefore as he was risen from the
dead, his disciples remembered that he thus
said unto them; and they believed the Scripture,
and the word which Jesus had said.
23 Now when he was at Jerusalem at the
Passover in the feast, many believed in his Name,
when they saw his miracles which he did.
24 (6) But Jesus (*) did not commit himself
unto them, because he knew them all,
(6) It is not good crediting them, which stand
only upon miracles.
(*) For he took not them for true disciples, as
he knew by their inward thoughts, what religion
forever they did pretend outwardly.
25 (7) And had no need that any should testify
of man, for he knew what was in man.
(7) Christ is the searcher of hearts, and
therefore true God.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To John Chapter 2 ;
1 Christ turneth water into Wine,
11 which was the beginning of his miracles.
12 He goeth down to Capernaum;
13 from thence he goeth up to Jerusalem,
15 and casteth the merchandise out of the
Temple.
19 He foretelleth that the Temple, that is,
his body, shall be destroyed of the Jews.
23 Many believe in him, seeing the miracles
which he did.
1 And (1) the (a) third day, was there a
marriage in Cana a town of Galilee,
and the mother of Jesus was there.
(1) Christ declaring openly in an assembly
by a notable miracle, that he hath power over
the nature of things, to feed man's body,
leadeth the minds of all men, to his spiritual
and saving virtue and power.
(a) After the talk which he had with
Nathanael, or after that he departed from John,
or after that he came into Galilee.
2 And Jesus was called also, and his disciples
unto the marriage.
3 (2) Now when the wine failed, the mother
of Jesus said unto him, They have no wine.
(2) Christ is careful enough of our salvation,
and therefore hath no need of others to put him
in mind of it.
4 Jesus said unto her, Woman, what have I to
do with thee? Mine (b) hour is not yet come.
(b) Mine appointed time.
5 His mother said unto the servants,
Whatsoever he saith unto you, do it.
6 And there were set there, six (c) waterpots
of stone, after the manner of the (*) purifying
of the Jews, containing two or three
(d) () () firkins a piece.
(c) These were vessels appointed for water,
wherein they washed themselves.
(*) Who used continual washings to purify
themselves, Which superstition Hebion the
heretic would have brought into the Church and
now the Papists have received it.
(d) Every firkin contained a hundred pounds,
at twelve ounces the pound; Whereby we
gather that Christ help them with a thousand
and eight hundred pounds of wine.
() Or, measures.
() Whereof every one contained 15 gallons.
7 And Jesus said unto them, Fill the waterpots
with water. Then they filled them up to the
brim.
8 Then he said unto them, Draw out now, and
bear unto the (*) governor of the feast. So they
bare it.
(*) Or, steward.
9 Now when the governor of the feast had
tasted the water that was made wine,
(for he knew not whence it was, but the
servants, which drew the water, knew)
the governor of the feast called the bridegroom,
10 And said unto him, All men at the beginning
set forth good wine, and when men have (e) well
drunk, then that which is worse; but thou hast
kept back the good wine until now.
(e) Word for word, are drunken. Now this
speech, to be drunken, is not always taken in
evil part in the Hebrew tongue, but signifieth
sometime such store, and plentiful use of wine,
as doth not pass measure, as
Genesis 43:34 .
11 This beginning of (*) miracles did Jesus in
Cana a town of Galilee, and shewed forth his
glory, and his disciples believed on him.
(*) Or, signs.
12 After that, he went down into Capernaum,
he and his mother, and his (f) (*) brethren, and
his disciples; but they continued not many days
there.
(f) That is, his cousins.
(*) Or, cousins.
13 (3) For the Jews' Passover was at hand.
Therefore Jesus went up to Jerusalem.
(3) Christ being made subject to the Law for
us, satisfieth the Law of the Passover.
14 (4) (*) And he found in the Temple those
that sold oxen, and sheep, and doves, and
changers of money, sitting there.
(4) Christ being ordained to purge the Church,
doeth with great zeal begin his office both of
Priest and Prophet.
(*) Matthew 21:12; Mark 11:17; Luke 19:46 .
15 Then he made a scourge of small cords, and
drave them all out of the Temple with the sheep
and oxen, and poured out the changers' money,
and overthrew their tables,
16 And said unto them that sold doves, Take
these things hence; make not my father's house,
a house of merchandise.
17 And his disciples remembered, that it was
written, (*) The (g) () zeal of thine house hath
eaten me up.
(*) Psalm 69:9 .
(g) Zeal in this place is taken for a wrathful
indignation and displeasure of the mind,
conceived of some naughty and evil dealing
towards them whom we love well.
() This affection was so burning in him, that it
surmounted and swallowed up all the others.
18 (5) Then answered the Jews, and said unto
him, What (h) (*) sign shewest thou unto us,
that thou doest these things?
(5) Against them which so bind God to an
ordinary calling which they themselves most
shamefully abuse, that they will not admit an
extraordinary, which God confirmeth from
heaven,
(and they although in vain would have it
extinguished)
unless it be sealed with outward and bodily
miracles.
(h) With what miracle doest thou confirm it,
that we may see that heavenly power and virtue,
which giveth thee authority to speak and do
thus?
(*) Or, miracle.
19 Jesus answered and said unto them,
(*) Destroy this Temple, and in three days
I will raise it up again.
(*) Matthew 26:61; Matthew 27:40;
Mark 14:58; Mark 15:29 .
20 Then said the Jews, Forty and six years was
this Temple a building, and wilt thou rear it up
in three days?
21 But he spake of the (i) temple of his
(*) body.
(i) That is, of his body.
(*) Christ's body might justly be called the
temple, because the fullness of the Godhead
dwelleth in it corporally,
Colossians 2:9 .
22 As soon therefore as he was risen from the
dead, his disciples remembered that he thus
said unto them; and they believed the Scripture,
and the word which Jesus had said.
23 Now when he was at Jerusalem at the
Passover in the feast, many believed in his Name,
when they saw his miracles which he did.
24 (6) But Jesus (*) did not commit himself
unto them, because he knew them all,
(6) It is not good crediting them, which stand
only upon miracles.
(*) For he took not them for true disciples, as
he knew by their inward thoughts, what religion
forever they did pretend outwardly.
25 (7) And had no need that any should testify
of man, for he knew what was in man.
(7) Christ is the searcher of hearts, and
therefore true God.
To locate Articles
Pause for pages to open
and Scroll Down pages .
Gospel of John with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/John_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
More Online Reading for Protestant Minds :
http://www.chick.com/reading/?wpc=reading/default.asp
Smokescreens :
http://www.chick.com/reading/books/153/153cont.asp
Blueprint For Catholic America :
http://www.chick.com/reading/books/153/153_11.asp
Graphic Reading for Protestant Minds :
http://www.chick.com/catalog/comiclist.asp#crusaders
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