From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Each Page To View All Articles ;
In the recent case of United States vs. Moran,
482 F.3d 1101, 1110 (9th Cir. 2007), tax
convictions were reversed when a defendant
was prevented from fully explaining the matters
upon which she had relied. ;
http://groups.yahoo.com/group/wtpcc/message/2936
Official Definition of
DEMOCRACY vs. REPUBLIC ! ;
http://groups.yahoo.com/group/wtpcc/message/2937
The Common Law recognizes that the Power of
Government lies in the common people and not in
an elite group of power brokers.
It is the terrible Equity, Maritime and Admiralty
Laws (laws of contract) that steal this power
from the people and centralizes it into the hands
of a few power oriented men. ;
http://groups.yahoo.com/group/wtpcc/message/2938
Instead of being able to demand payment at Law,
or to make payment in Standard Gold Dollars as
Lawful money, or the equivalent Treasury
currency, redeemable on demand, at Par,
We The People were forced on to the credit of
the private banks, the Federal Reserve Banks and
the commercial banks, and began to pass around
their debt instruments, as though it were real
money, making use of their debt-claims for the
money, and thereby, by the operation of
House Joint Resolution No, 192, into an alien
and unlawful Federal Executive Equity Jurisdiction,
known as lex mercatoria, or the Law Merchant,
which is the private rule of the bankers, and from
which jurisdiction our forefathers fought, and won,
a revolution to be free, and from which jurisdiction
our Constitution and Bill of Rights protects Us. ;
http://groups.yahoo.com/group/wtpcc/message/2939
I understand that if the exercise of the rights of
the people were subject to taxation, those rights
could be destroyed by increasing the tax rates to
unaffordable levels, and that therefore courts have
repeatedly ruled that government has no power to
tax the exercise of any rights of citizens, as shown
by the United States Supreme Court in the case
of Murdock vs.. Pennsylvania, 319 U.S. 105 (1943)
in which the court stated,
A state may not impose a charge for the
enjoyment of a right "granted"
by the Federal Constitution. ;
http://groups.yahoo.com/group/wtpcc/message/2940
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
Tuesday, May 13, 2008
Saturday, May 10, 2008
He fills their minds with the holy Ghost
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 24
1 The women come to the sepulcher.
9 The report that which they heard of the
Angles, unto the Apostles.
13 Christ doth accompany two going to
Emmaus.
27 He expoundeth the Scriptures unto them.
39 He offereth himself to his Apostles to be
handled.
49 He promiseth the holy Ghost.
51 He is carried up into heaven.
1 Now the (*) (1) () first day of the week
(a) early in the morning, they came unto the
sepulcher, and brought the odors which they
had prepared, and certain women with them.
(*) Matthew 28:1; Mark 16:2; John 20:1 .
(1) Poor filly women, even beside their
expectation are chosen to be the first
witnesses of the resurrection, that there
might be no suspicion either of deceit or
violence.
() Which was the first day after the first
Sabbath of the feast.
(a) Very early as Mark saith, or as John
saith, while it was yet dark, that is, when it
was yet scarce the dawning of day.
2 And they found the stone rolled away from
the sepulcher,
3 And went in, but found not the body of the
Lord Jesus.
4 And it came to pass, that as they were
amazed thereat, behold, (*) two men
suddenly stood by them in shining vestures.
(*) Two Angels in form of men.
5 And as they were afraid, and bowed down
their faces to the earth, they said to them,
Why seek ye him that liveth among the dead?
6 He is not here, but is risen; remember (*)
how he spake unto you, when he was yet in
Galilee,
(*) Luke 9:22; Matthew 17:23; Mark 9:31 .
7 Saying, that the Son of man must be
delivered into the hands of sinful men, and be
crucified, and the third day rise again.
8 And they remembered his words,
9 (2) And returned from the sepulcher, and
told all these things unto the eleven, and to
all the remnant.
(2) The cowardly and dastardly mind of the
disciples is upbraided by the stout courage of
women, (so wrought by God's great mercy)
to shew that the kingdom of God consisteth
in an extraordinary power.
10 Now it was Mary Magdalene, and
Joanna, and Mary the mother of James, and
other women with them which told these
things unto the Apostles.
11 But their words seemed unto them as a
feigned thing, neither believed they them.
12 (*) (3) Then arose Peter and ran unto the
sepulcher, and (b) looked in and saw the
linen clothes laid by themselves, and
departed wondering in himself at that which
was come to pass.
(*) John 20:6 .
(3) Christ useth the incredulity of his
disciples, to the fuller setting forth of the
truth of his resurrection, lest they should
seem to have believed that too lightly, which
they preached afterward to all the world.
(b) As it were holding down his head, and
bowing his neck, looked diligently in.
13 ¶ (*) (4) And behold, two of them went
that same day to a town which was from
Jerusalem about () threescore furlongs,
called Emmaus.
(*) Mark 16:12 .
(4) The resurrection is proved by two other
witnesses, which saw it, and that it was no
forged thing framed of purpose in their own
brains, all the circumstances do declare.
() Which is about seven miles and a half.
14 And they (*) talked together of all these
things that were done.
(*) Hereby appeareth that they had faith,
although it was weak.
15 And it came to pass, as they communed
together, and reasoned, that Jesus himself
drew near, and went with them.
16 (c) But their eyes (*) were holden, that
they could not know him.
(c) Were holden back and stayed, God so
appointing it, no doubt; and therefore his body
was not invisible, but their eyes were
dimmed.
(*) This declareth that we can neither see
nor understand till God open our eyes.
17 And he said unto them, What manner of
communications are these that ye have one
to another as ye walk and are sad?
18 And (d) the one (named Cleopas)
answered and said unto him, Art thou only a
(*) stranger in Jerusalem, and hast not known
the things which are come to pass therein in
these days?
(d) Some of the old fathers think that the
other disciple was this our Evangelist, but
Epiphanius' writing against the Saturnilians,
saith it was Nathanael, but all these are
uncertainties.
(*) For the thing was so notorious that all
men might have known it.
19 And he said unto them, What things?
And they said unto him, Of Jesus of
Nazareth, which was a Prophet, mighty
indeed and in word before God, and all
people,
20 (5) And how the high Priests, and our
rulers delivered him to be condemned to
death, and have crucified him.
(5) It appeareth by the converting of the
forewarnings of the Prophets, that all those
things are true and certain, which the
Evangelists have put down in writing of
Christ.
21 But we (*) trusted that it had been he that
should have delivered Israel, and as touching
all these things, today is the third day, that
they were done.
(*) They understood not yet what was the
deliverance that Jesus Christ purchased for
us, but looked for some worldly prosperity.
22 Yea, and certain women among us made
us astonied, which came early unto the
sepulcher.
23 And when they found not his body, they
came, saying, that they had also seen a vision
of Angels, which said, that he was alive.
24 Therefore certain of them which were
with us, went to the sepulcher, and found it
even so as the women had said, but him they
saw not.
25 Then he said unto them, (*) O fools and
slow of heart to believe all that the Prophets
have spoken!
(*) Infidelity is reproved.
26 Ought not Christ to have suffered these
things, and to enter into his glory?
27 And he began at (*) Moses, and at all the
Prophets, and interpreted unto them in all the
Scriptures the things which were written of
him.
(*) Christ only is the interpreter of the
Scriptures; for both the beginning and end
thereof direct us to him, because he is the
Saviour that is promised.
28 And they drew near unto the town, which
they went to, but he (*) made as though he
would have gone further.
(*) Because Christ did both shut their eyes
and opened them, he would keep them in
suspense till his time came to manifest
himself unto them.
29 But they constrained him, saying, Abide
with us, for it is towards night, and the day is
far spent. So he went in to tarry with them.
30 And it came to pass, as he sat at table
with them, he took the bread, (*) and
blessed, and brake it, and gave it to them.
(*) According to the custom, the which
manner of praying before meals they used to
this day.
31 Then their eyes were opened, and they
knew him; and he was (e) taken out of their
sight.
(e) Suddenly taken away, and therefore we
may not imagine that he was there in such a
body as could not be seen, but believe
indeed that he changed his place.
32 And they said between themselves, Did
not our hearts burn within us, while he talked
with us by the way, and when he opened to
us the Scriptures?
33 And they rose up the same hour, and
returned to Jerusalem, and found the eleven
gathered together, and them that were with
them,
34 Which said, The Lord is risen indeed, and
hath appeared to Simon.
35 Then they told what things were done in
the way, and how he was known of them in
(f) (*) breaking of bread.
(f) When he brake bread, which that people
used, as the Jews use yet at this day at the
beginning of their meals, and say a prayer.
(*) So soon as he began to break bread.
36 ¶ (*) (6) And as they spake these things,
Jesus himself stood in the midst of them, and
said unto them, Peace be to you.
(*) Mark 16:14; John 20:19 .
(6) The Lord himself sheweth by certain and
necessary signs, that he was risen again, and
that in the same body which he took upon
him.
37 But they were abashed and afraid,
supposing that they had seen a spirit.
38 Then he said unto them, Why are ye
troubled? And wherefore do (g) doubts arise
in your hearts?
(g) Divers and doubtful thoughts which fall
oft into men's heads, when any strange thing
falleth out, whereof there is no great
likelihood.
39 Behold my hands and my feet, for it is I
myself; handle me, and see, for a spirit hath
not flesh and bones, as ye see me have.
40 And when he had thus spoken, he shewed
them his hands and feet.
41 And while they yet believed not for joy,
and wondered, he said unto them, Have ye
here any meat?
42 And they gave him a piece of a broiled
fish, and of a honeycomb,
43 And he took it, and did eat before them.
44 (7) And he said unto them, These are the
words, which I spake unto you while I was
yet with you, that all must be fulfilled which
are written of me in the Law of Moses, and
in the Prophets, and in the Psalms.
(7) The preaching of the Gospel, which was
promised to the Prophets and performed in
his time, is committed unto the Apostles; the
sum whereof, is repentance and remission of
sins.
45 Then opened he their understanding, that
they might understand the Scriptures,
46 And said unto them, Thus is it written,
and thus it behooved Christ to suffer, and to
rise again from the dead the third day,
47 And that repentance, and remission of
sins should be preached in his Name among
all nations, (h) beginning at Jerusalem.
(h) The Apostles who are the preachers of
the Gospel beginning at Jerusalem.
48 Now ye are witnesses of these things.
49 And behold, I do send the (*) promise of
my Father upon you; but tarry ye in the city
of Jerusalem, (i) until ye be endued with
power from on high.
(*) John 15:26; Acts 1:4 .
(i) Until the holy Ghost come down from
heaven upon you.
50 (8) Afterward he led them out into
Bethany, and lifted up his hands, and blessed
them.
(8) Christ ascendeth into heaven, and
departing bodily from his disciples, filleth
their hearts with the holy Ghost.
51 And it came to pass, that as he blessed
them, (*) he departed from them, and was
carried up into heaven.
(*) Mark 16:19; Acts 1:9 .
52 And they worshipped him, and returned
to Jerusalem with great joy,
53 And were continually in the Temple,
praising, and lauding God, Amen.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 24
1 The women come to the sepulcher.
9 The report that which they heard of the
Angles, unto the Apostles.
13 Christ doth accompany two going to
Emmaus.
27 He expoundeth the Scriptures unto them.
39 He offereth himself to his Apostles to be
handled.
49 He promiseth the holy Ghost.
51 He is carried up into heaven.
1 Now the (*) (1) () first day of the week
(a) early in the morning, they came unto the
sepulcher, and brought the odors which they
had prepared, and certain women with them.
(*) Matthew 28:1; Mark 16:2; John 20:1 .
(1) Poor filly women, even beside their
expectation are chosen to be the first
witnesses of the resurrection, that there
might be no suspicion either of deceit or
violence.
() Which was the first day after the first
Sabbath of the feast.
(a) Very early as Mark saith, or as John
saith, while it was yet dark, that is, when it
was yet scarce the dawning of day.
2 And they found the stone rolled away from
the sepulcher,
3 And went in, but found not the body of the
Lord Jesus.
4 And it came to pass, that as they were
amazed thereat, behold, (*) two men
suddenly stood by them in shining vestures.
(*) Two Angels in form of men.
5 And as they were afraid, and bowed down
their faces to the earth, they said to them,
Why seek ye him that liveth among the dead?
6 He is not here, but is risen; remember (*)
how he spake unto you, when he was yet in
Galilee,
(*) Luke 9:22; Matthew 17:23; Mark 9:31 .
7 Saying, that the Son of man must be
delivered into the hands of sinful men, and be
crucified, and the third day rise again.
8 And they remembered his words,
9 (2) And returned from the sepulcher, and
told all these things unto the eleven, and to
all the remnant.
(2) The cowardly and dastardly mind of the
disciples is upbraided by the stout courage of
women, (so wrought by God's great mercy)
to shew that the kingdom of God consisteth
in an extraordinary power.
10 Now it was Mary Magdalene, and
Joanna, and Mary the mother of James, and
other women with them which told these
things unto the Apostles.
11 But their words seemed unto them as a
feigned thing, neither believed they them.
12 (*) (3) Then arose Peter and ran unto the
sepulcher, and (b) looked in and saw the
linen clothes laid by themselves, and
departed wondering in himself at that which
was come to pass.
(*) John 20:6 .
(3) Christ useth the incredulity of his
disciples, to the fuller setting forth of the
truth of his resurrection, lest they should
seem to have believed that too lightly, which
they preached afterward to all the world.
(b) As it were holding down his head, and
bowing his neck, looked diligently in.
13 ¶ (*) (4) And behold, two of them went
that same day to a town which was from
Jerusalem about () threescore furlongs,
called Emmaus.
(*) Mark 16:12 .
(4) The resurrection is proved by two other
witnesses, which saw it, and that it was no
forged thing framed of purpose in their own
brains, all the circumstances do declare.
() Which is about seven miles and a half.
14 And they (*) talked together of all these
things that were done.
(*) Hereby appeareth that they had faith,
although it was weak.
15 And it came to pass, as they communed
together, and reasoned, that Jesus himself
drew near, and went with them.
16 (c) But their eyes (*) were holden, that
they could not know him.
(c) Were holden back and stayed, God so
appointing it, no doubt; and therefore his body
was not invisible, but their eyes were
dimmed.
(*) This declareth that we can neither see
nor understand till God open our eyes.
17 And he said unto them, What manner of
communications are these that ye have one
to another as ye walk and are sad?
18 And (d) the one (named Cleopas)
answered and said unto him, Art thou only a
(*) stranger in Jerusalem, and hast not known
the things which are come to pass therein in
these days?
(d) Some of the old fathers think that the
other disciple was this our Evangelist, but
Epiphanius' writing against the Saturnilians,
saith it was Nathanael, but all these are
uncertainties.
(*) For the thing was so notorious that all
men might have known it.
19 And he said unto them, What things?
And they said unto him, Of Jesus of
Nazareth, which was a Prophet, mighty
indeed and in word before God, and all
people,
20 (5) And how the high Priests, and our
rulers delivered him to be condemned to
death, and have crucified him.
(5) It appeareth by the converting of the
forewarnings of the Prophets, that all those
things are true and certain, which the
Evangelists have put down in writing of
Christ.
21 But we (*) trusted that it had been he that
should have delivered Israel, and as touching
all these things, today is the third day, that
they were done.
(*) They understood not yet what was the
deliverance that Jesus Christ purchased for
us, but looked for some worldly prosperity.
22 Yea, and certain women among us made
us astonied, which came early unto the
sepulcher.
23 And when they found not his body, they
came, saying, that they had also seen a vision
of Angels, which said, that he was alive.
24 Therefore certain of them which were
with us, went to the sepulcher, and found it
even so as the women had said, but him they
saw not.
25 Then he said unto them, (*) O fools and
slow of heart to believe all that the Prophets
have spoken!
(*) Infidelity is reproved.
26 Ought not Christ to have suffered these
things, and to enter into his glory?
27 And he began at (*) Moses, and at all the
Prophets, and interpreted unto them in all the
Scriptures the things which were written of
him.
(*) Christ only is the interpreter of the
Scriptures; for both the beginning and end
thereof direct us to him, because he is the
Saviour that is promised.
28 And they drew near unto the town, which
they went to, but he (*) made as though he
would have gone further.
(*) Because Christ did both shut their eyes
and opened them, he would keep them in
suspense till his time came to manifest
himself unto them.
29 But they constrained him, saying, Abide
with us, for it is towards night, and the day is
far spent. So he went in to tarry with them.
30 And it came to pass, as he sat at table
with them, he took the bread, (*) and
blessed, and brake it, and gave it to them.
(*) According to the custom, the which
manner of praying before meals they used to
this day.
31 Then their eyes were opened, and they
knew him; and he was (e) taken out of their
sight.
(e) Suddenly taken away, and therefore we
may not imagine that he was there in such a
body as could not be seen, but believe
indeed that he changed his place.
32 And they said between themselves, Did
not our hearts burn within us, while he talked
with us by the way, and when he opened to
us the Scriptures?
33 And they rose up the same hour, and
returned to Jerusalem, and found the eleven
gathered together, and them that were with
them,
34 Which said, The Lord is risen indeed, and
hath appeared to Simon.
35 Then they told what things were done in
the way, and how he was known of them in
(f) (*) breaking of bread.
(f) When he brake bread, which that people
used, as the Jews use yet at this day at the
beginning of their meals, and say a prayer.
(*) So soon as he began to break bread.
36 ¶ (*) (6) And as they spake these things,
Jesus himself stood in the midst of them, and
said unto them, Peace be to you.
(*) Mark 16:14; John 20:19 .
(6) The Lord himself sheweth by certain and
necessary signs, that he was risen again, and
that in the same body which he took upon
him.
37 But they were abashed and afraid,
supposing that they had seen a spirit.
38 Then he said unto them, Why are ye
troubled? And wherefore do (g) doubts arise
in your hearts?
(g) Divers and doubtful thoughts which fall
oft into men's heads, when any strange thing
falleth out, whereof there is no great
likelihood.
39 Behold my hands and my feet, for it is I
myself; handle me, and see, for a spirit hath
not flesh and bones, as ye see me have.
40 And when he had thus spoken, he shewed
them his hands and feet.
41 And while they yet believed not for joy,
and wondered, he said unto them, Have ye
here any meat?
42 And they gave him a piece of a broiled
fish, and of a honeycomb,
43 And he took it, and did eat before them.
44 (7) And he said unto them, These are the
words, which I spake unto you while I was
yet with you, that all must be fulfilled which
are written of me in the Law of Moses, and
in the Prophets, and in the Psalms.
(7) The preaching of the Gospel, which was
promised to the Prophets and performed in
his time, is committed unto the Apostles; the
sum whereof, is repentance and remission of
sins.
45 Then opened he their understanding, that
they might understand the Scriptures,
46 And said unto them, Thus is it written,
and thus it behooved Christ to suffer, and to
rise again from the dead the third day,
47 And that repentance, and remission of
sins should be preached in his Name among
all nations, (h) beginning at Jerusalem.
(h) The Apostles who are the preachers of
the Gospel beginning at Jerusalem.
48 Now ye are witnesses of these things.
49 And behold, I do send the (*) promise of
my Father upon you; but tarry ye in the city
of Jerusalem, (i) until ye be endued with
power from on high.
(*) John 15:26; Acts 1:4 .
(i) Until the holy Ghost come down from
heaven upon you.
50 (8) Afterward he led them out into
Bethany, and lifted up his hands, and blessed
them.
(8) Christ ascendeth into heaven, and
departing bodily from his disciples, filleth
their hearts with the holy Ghost.
51 And it came to pass, that as he blessed
them, (*) he departed from them, and was
carried up into heaven.
(*) Mark 16:19; Acts 1:9 .
52 And they worshipped him, and returned
to Jerusalem with great joy,
53 And were continually in the Temple,
praising, and lauding God, Amen.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
Sunday, May 4, 2008
Abuse of liberties
From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
"Not every action by any judge is in exercise of
his judicial function.
It is not a judicial function for a Judge to commit
an intentional tort even though the tort occurs in
the Courthouse, when a judge acts as a
Trespasser of the Law, when a judge does not
follow the law, the judge loses subject matter
jurisdiction and The Judge's orders are void, of no
legal force or effect"!
The United States Supreme Court has stated that
"No State legislator or executive or judicial officer
can war against the Constitution without violating
his Undertaking to support it".
"Included in the right of personal liberty and the
right of private property-partaking of the nature
of each-is the right to make contracts for the
acquisition of property.
Chief among such contracts is that of personal
employment, by which labor and other services
are exchanged for money or other forms of
property. If this right be struck down or
arbitrarily interfered with, there is a substantial
impairment of liberty in the long established
constitutional sense.
The right is as essential to the laborer as to the
capitalist, to the poor as to the rich; for the vast
majority of persons have no other honest way to
begin to acquire property, save by working for
money."
"The question should never have been; what is
income?
It should have been; what is "business"?
The Federal Income Tax is now, and always has
been, a tax upon "net-income."
It is a "business" excise tax, upon the "privilege"
of receiving gain [profit] from commercial and
financial activities.
The tax has nothing to do with people, except in
relation to how those people derived
"gains and profits" from the use and employment
of capital and or labor [property]."
"Top Ten Liberties Abuses of the Income Tax
Any tax system creates a threat to individual
liberty because "the power to tax involves the
power to destroy," as Chief Justice John Marshall
observed.[1]
But the federal income tax and its enforcement
harm civil liberties much more than necessary
to raise needed funds for the government.
Certainly, the IRS performs poorly and too easily
abuses the rights of citizens.
But ultimately Congress is to blame for creating
an excessively complex and high-rate tax system.
New laws to increase taxpayer protections and
replacement of the income tax with a simpler,
flatter consumption-based tax could greatly
reduce the following 10 areas of civil liberties
abuse.
1. "Vertical" Inequality.
Although equality under the law is a bedrock
American principle, the income tax treats citizens
unequally.
"Vertical" inequality is created by hugely
different tax burdens on citizens at different
income levels.
For example, households earning between
$30,000 and $75,000 pay an average 10 percent
of their income in federal income taxes, compared
to 27 percent for households earning more than
$200,000.[2]
Fully 36 percent of U.S. households pay no
income tax.[3]
Besides violating the spirit of equal protection
guarantees of the Constitution, such unequal
burdens distort perceptions about the costs and
benefits of government because programs
appear to be free of cost to many.
2. "Horizontal" Inequality.
Even people with similar incomes are
treated unequally by the many
exemptions, deductions, credits, and other
intricacies of the income tax. For example, there
are 59 income tax provisions that vary depending
on marital status.[4]
Likewise, the tax differences between
homeowners and renters with the same incomes
can be thousands of dollars because of itemized
deductions for property taxes and mortgage
interest.
Another disparity is the unequal access to savings
vehicles in the tax code depending on individuals'
work situations and other factors. If all individual
savings were exempt from tax, as under a
consumption-based system, individuals would be
treated more equally.
3. Complexity, Ambiguity, and Uncertainty.
Certainty in the law is a bulwark against arbitrary
and abusive government.
But there is no certainty under the income tax
because it rests on an inherently
difficult-to-measure tax base, uses no consistent
definition of "income" or other concepts, and is a
labyrinth of narrow and limited provisions created
by politicians intent on social engineering.[5]
The current IRS commissioner concedes that the
income tax has become too complex for accurate
administration, which is evident in the 28 percent
IRS error rate on phone inquiries and 60 percent
error rate on audits.[6] Business tax rules are so
ambiguous that many disputes drag on for years
and are valued in the hundreds of millions of
dollars.[7]
Individuals are baffled by the complex rules on
capital gains, pension and savings plans, and a
growing list of targeted incentives.
4. Huge Size and Instability of Tax Law.
Citizens are required to know the nation's laws
and comply with them.
Yet federal tax rules are massive in scope and
constantly changing.
Tax laws, regulations, and related documentation
span 45,662 pages.[8]
There were 441 changes to tax rules in last year's
tax-cut law alone.[9]
That law guaranteed a decade of tax instability
with phased-in changes lasting until 2010. Income
tax instability is typified by changes in taxes on
capital.
There have been 25 substantial changes in the
treatment of long-term capital gains since 1922.
[10]
Pension tax laws have been substantially changed
nearly every year since the early 1980s, creating
regulatory backlogs and leaving employers unsure
about how to comply.[11]
Last year's tax-cut law alone had 64 separate rule
changes for pension and saving plans.[12]
5. Lack of Financial Privacy.
The broad-based
income tax necessitates a large invasion of
financial privacy that a low-rate
consumption-based tax could avoid.
The IRS regularly gains access to a myriad of
personal records, such as mortgage records,
credit card data, phone records, banking and
investment records, real property transaction data,
and personal correspondence.
This broad IRS authority to obtain records
without court supervision has been referred to by
the Supreme Court as "a power of inquisition."
[13]
6. Denial of Due Process.
The Fifth Amendment
right to due process is ignored in many respects
by the federal income tax regime. Due process
requires that government provide accused citizens
a clear notice of a claim against them and allow
the accused a hearing before executing
enforcement action.
But the IRS engages in many summary
judgments, and enforces them prior to any
judicial determinations.
Moreover, the very complexity and ambiguity of
the income tax seems to violate due process.
In 1926, the Supreme Court noted that a statute
that is "so vague that men of common intelligence
must necessarily guess at its meaning and differ
as to its application, violates that first essential of
due process of law."[14]
7. Shifting of the Burden of Proof.
For non-criminal tax cases -- the vast majority of
cases -- the tax code reverses the centuries-old
common law principle that the burden of proof
rests with the accuser.
Except in some narrow circumstances, the IRS
does not have to prove the correctness of its
determinations.
When the IRS makes erroneous assessments, as
it often does, citizens carry the burden to prove
that they are wrong.
Efforts to shift the burden of proof to the IRS in
the 1998 IRS Restructuring and Reform Act did
not accomplish that goal. In addition, the new
rules do not apply to the 97 percent of IRS
actions that are deemed administrative in nature.
[15]
8. No Trial by Jury in Tax Court.
Despite Sixth
and Seventh Amendment guarantees of trial by
jury, the federal tax system carefully sidesteps
such protections.
To contest an IRS tax calculation prior to
assessment, one must file a petition in the U.S.
Tax Court.
But since this is an administrative court, not an
Article III court, no jury trial is required.
To obtain a jury trial and related rights for civil tax
cases, one must file suit in a U.S. District Court.
But before that can happen, the alleged tax,
penalties, and interest must be paid in full.
And if the citizen wins, there is a burdensome
route to retrieving the disputed money. For most
people, those rules effectively eliminate the right
to trial by jury in tax cases.
9. Unreasonable Searches and Seizures.
In most situations, the Fourth Amendment
guarantees that, before the government can
search private property and seize records, it must
demonstrate to a court that there is
"probable cause" to believe that lawless conduct
exists.
However, the IRS's summons authority under tax
code section 7602 allows it to obtain records of
every description from any person without
showing probable cause and without a court
order.
There has also been an explosion in information
reporting required by the IRS and a big expansion
in its computer searching for personal records.
Recently, the IRS won the power to access
financial data on Visa cards issued by foreign
banks.
Many examples of abusive IRS searches and
seizures were revealed in U.S. Senate hearings in
1997.[16]
10. Forced Self-Incrimination.
The requirement to
file tax returns sworn to under penalty of perjury
operates to invalidate the Fifth Amendment
protection against self-incrimination. Citizens face
a legal dilemma.
On the one hand, refusing to file a return would
expose a citizen to prosecution for failure to file.
On the other hand, disclosing information sought
in tax returns constitutes a waiver of Fifth
Amendment protections.
The IRS can and does release that information to
federal, state, and local agencies for both tax and
non-tax law enforcement purposes." ;
http://groups.yahoo.com/group/wtpcc/message/2935
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
"Not every action by any judge is in exercise of
his judicial function.
It is not a judicial function for a Judge to commit
an intentional tort even though the tort occurs in
the Courthouse, when a judge acts as a
Trespasser of the Law, when a judge does not
follow the law, the judge loses subject matter
jurisdiction and The Judge's orders are void, of no
legal force or effect"!
The United States Supreme Court has stated that
"No State legislator or executive or judicial officer
can war against the Constitution without violating
his Undertaking to support it".
"Included in the right of personal liberty and the
right of private property-partaking of the nature
of each-is the right to make contracts for the
acquisition of property.
Chief among such contracts is that of personal
employment, by which labor and other services
are exchanged for money or other forms of
property. If this right be struck down or
arbitrarily interfered with, there is a substantial
impairment of liberty in the long established
constitutional sense.
The right is as essential to the laborer as to the
capitalist, to the poor as to the rich; for the vast
majority of persons have no other honest way to
begin to acquire property, save by working for
money."
"The question should never have been; what is
income?
It should have been; what is "business"?
The Federal Income Tax is now, and always has
been, a tax upon "net-income."
It is a "business" excise tax, upon the "privilege"
of receiving gain [profit] from commercial and
financial activities.
The tax has nothing to do with people, except in
relation to how those people derived
"gains and profits" from the use and employment
of capital and or labor [property]."
"Top Ten Liberties Abuses of the Income Tax
Any tax system creates a threat to individual
liberty because "the power to tax involves the
power to destroy," as Chief Justice John Marshall
observed.[1]
But the federal income tax and its enforcement
harm civil liberties much more than necessary
to raise needed funds for the government.
Certainly, the IRS performs poorly and too easily
abuses the rights of citizens.
But ultimately Congress is to blame for creating
an excessively complex and high-rate tax system.
New laws to increase taxpayer protections and
replacement of the income tax with a simpler,
flatter consumption-based tax could greatly
reduce the following 10 areas of civil liberties
abuse.
1. "Vertical" Inequality.
Although equality under the law is a bedrock
American principle, the income tax treats citizens
unequally.
"Vertical" inequality is created by hugely
different tax burdens on citizens at different
income levels.
For example, households earning between
$30,000 and $75,000 pay an average 10 percent
of their income in federal income taxes, compared
to 27 percent for households earning more than
$200,000.[2]
Fully 36 percent of U.S. households pay no
income tax.[3]
Besides violating the spirit of equal protection
guarantees of the Constitution, such unequal
burdens distort perceptions about the costs and
benefits of government because programs
appear to be free of cost to many.
2. "Horizontal" Inequality.
Even people with similar incomes are
treated unequally by the many
exemptions, deductions, credits, and other
intricacies of the income tax. For example, there
are 59 income tax provisions that vary depending
on marital status.[4]
Likewise, the tax differences between
homeowners and renters with the same incomes
can be thousands of dollars because of itemized
deductions for property taxes and mortgage
interest.
Another disparity is the unequal access to savings
vehicles in the tax code depending on individuals'
work situations and other factors. If all individual
savings were exempt from tax, as under a
consumption-based system, individuals would be
treated more equally.
3. Complexity, Ambiguity, and Uncertainty.
Certainty in the law is a bulwark against arbitrary
and abusive government.
But there is no certainty under the income tax
because it rests on an inherently
difficult-to-measure tax base, uses no consistent
definition of "income" or other concepts, and is a
labyrinth of narrow and limited provisions created
by politicians intent on social engineering.[5]
The current IRS commissioner concedes that the
income tax has become too complex for accurate
administration, which is evident in the 28 percent
IRS error rate on phone inquiries and 60 percent
error rate on audits.[6] Business tax rules are so
ambiguous that many disputes drag on for years
and are valued in the hundreds of millions of
dollars.[7]
Individuals are baffled by the complex rules on
capital gains, pension and savings plans, and a
growing list of targeted incentives.
4. Huge Size and Instability of Tax Law.
Citizens are required to know the nation's laws
and comply with them.
Yet federal tax rules are massive in scope and
constantly changing.
Tax laws, regulations, and related documentation
span 45,662 pages.[8]
There were 441 changes to tax rules in last year's
tax-cut law alone.[9]
That law guaranteed a decade of tax instability
with phased-in changes lasting until 2010. Income
tax instability is typified by changes in taxes on
capital.
There have been 25 substantial changes in the
treatment of long-term capital gains since 1922.
[10]
Pension tax laws have been substantially changed
nearly every year since the early 1980s, creating
regulatory backlogs and leaving employers unsure
about how to comply.[11]
Last year's tax-cut law alone had 64 separate rule
changes for pension and saving plans.[12]
5. Lack of Financial Privacy.
The broad-based
income tax necessitates a large invasion of
financial privacy that a low-rate
consumption-based tax could avoid.
The IRS regularly gains access to a myriad of
personal records, such as mortgage records,
credit card data, phone records, banking and
investment records, real property transaction data,
and personal correspondence.
This broad IRS authority to obtain records
without court supervision has been referred to by
the Supreme Court as "a power of inquisition."
[13]
6. Denial of Due Process.
The Fifth Amendment
right to due process is ignored in many respects
by the federal income tax regime. Due process
requires that government provide accused citizens
a clear notice of a claim against them and allow
the accused a hearing before executing
enforcement action.
But the IRS engages in many summary
judgments, and enforces them prior to any
judicial determinations.
Moreover, the very complexity and ambiguity of
the income tax seems to violate due process.
In 1926, the Supreme Court noted that a statute
that is "so vague that men of common intelligence
must necessarily guess at its meaning and differ
as to its application, violates that first essential of
due process of law."[14]
7. Shifting of the Burden of Proof.
For non-criminal tax cases -- the vast majority of
cases -- the tax code reverses the centuries-old
common law principle that the burden of proof
rests with the accuser.
Except in some narrow circumstances, the IRS
does not have to prove the correctness of its
determinations.
When the IRS makes erroneous assessments, as
it often does, citizens carry the burden to prove
that they are wrong.
Efforts to shift the burden of proof to the IRS in
the 1998 IRS Restructuring and Reform Act did
not accomplish that goal. In addition, the new
rules do not apply to the 97 percent of IRS
actions that are deemed administrative in nature.
[15]
8. No Trial by Jury in Tax Court.
Despite Sixth
and Seventh Amendment guarantees of trial by
jury, the federal tax system carefully sidesteps
such protections.
To contest an IRS tax calculation prior to
assessment, one must file a petition in the U.S.
Tax Court.
But since this is an administrative court, not an
Article III court, no jury trial is required.
To obtain a jury trial and related rights for civil tax
cases, one must file suit in a U.S. District Court.
But before that can happen, the alleged tax,
penalties, and interest must be paid in full.
And if the citizen wins, there is a burdensome
route to retrieving the disputed money. For most
people, those rules effectively eliminate the right
to trial by jury in tax cases.
9. Unreasonable Searches and Seizures.
In most situations, the Fourth Amendment
guarantees that, before the government can
search private property and seize records, it must
demonstrate to a court that there is
"probable cause" to believe that lawless conduct
exists.
However, the IRS's summons authority under tax
code section 7602 allows it to obtain records of
every description from any person without
showing probable cause and without a court
order.
There has also been an explosion in information
reporting required by the IRS and a big expansion
in its computer searching for personal records.
Recently, the IRS won the power to access
financial data on Visa cards issued by foreign
banks.
Many examples of abusive IRS searches and
seizures were revealed in U.S. Senate hearings in
1997.[16]
10. Forced Self-Incrimination.
The requirement to
file tax returns sworn to under penalty of perjury
operates to invalidate the Fifth Amendment
protection against self-incrimination. Citizens face
a legal dilemma.
On the one hand, refusing to file a return would
expose a citizen to prosecution for failure to file.
On the other hand, disclosing information sought
in tax returns constitutes a waiver of Fifth
Amendment protections.
The IRS can and does release that information to
federal, state, and local agencies for both tax and
non-tax law enforcement purposes." ;
http://groups.yahoo.com/group/wtpcc/message/2935
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
Whom God loves more than all others
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 23
1 He is accused before Pilate.
7 He is sent to Herod.
11 He is mocked.
24 Pilate yieldeth him up to the Jews' request.
27 The woman bewail him.
33 He is crucified.
39 One of the thieves revileth him.
43 The other is saved by faith.
45 He died.
53 He is buried.
1 Then (1) the whole multitude of them arose,
and led him unto (*) Pilate.
(1) Christ, who is now ready to suffer for the
sedition, which we raised in this world, is first of
all pronounced guiltless, that it might appear that
he suffered not for his own sins
(which were none) but for ours.
(*) Who was the chief governor, and had the
examination of matters of life and death.
2 And they began to accuse him, saying, We
have found this man (a) perverting the nation,
(*) and forbidding to pay tribute to Caesar,
saying, That he is Christ a King.
(a) Corrupting the people, and leading them into
errors.
(*) Matthew 22:21; Mark 12:17 .
3 (*) And Pilate asked him, saying, Art thou the
King of the Jews?
And he answered him, and said, Thou sayest it.
(*) Matthew 27:11; Mark 15:2; John 18:33 .
4 Then said Pilate to the high Priests, and to the
people, I find no fault in this man.
5 But they were the more fierce, saying, He
moveth the people, teaching throughout all
Judea, beginning at Galilee, even to this place.
6 (2) Now when Pilate heard of Galilee, he
asked whether the man were a Galilean.
(2) Christ is a laughingstock to princes, but to
their great smart.
7 And when he knew that he was of (b)
Herod's jurisdiction, he (*) sent him to Herod,
which was also at Jerusalem () in those days.
(b) This was Herod Antipas the Tetrarch, in the
time of whose governance, which was almost
the space of twenty two years, John the Baptist
preached and was put to death, and Jesus Christ
also died and rose again, and the Apostles began
to preach, and divers things were done at
Jerusalem almost seven years after Christ's
death. This Herod was sent into banishment to
Lyons, about the second year of Gaius Caesar.
(*) To rid his hands, and to gratify Herod.
() Or, at that time.
8 And when Herod saw Jesus, he was
exceedingly glad; for he was (*) desirous to see
him of a long season, because he had heard
many things of him, and trusted to have seen
some () sign done by him.
(*) Of a certain curiosity.
() Or, miracle.
9 Then questioned he with him of many things,
but he answered him (*) nothing.
(*) For Christ came not to defend himself,
neither yet would please the vain curiosity of this
tyrant.
10 The high Priests also and Scribes stood forth
and accused him vehemently.
11 And Herod with his (c) (*) men of war,
despised him, and mocked him, and arrayed him in
() () white, and sent him again to Pilate.
(c) Accompanied with his nobles and soldiers
which followed him from Galilee.
(*) Or, band, or train.
() Commonly this was a robe of honor, or
excellency; but it was given to Christ in
mockage.
() Or, in bright color.
12 (3) And the same day Pilate and Herod were
made friends together, for before they were
enemies one to another.
(3) The hatred of godliness joineth the wicked
together.
13 ¶ (4) Then Pilate called together the high
Priests, and the (d) rulers, and the people,
(4) Christ is quit the second time, even of him of
whom he is condemned, that it might appear,
how he being just, redeemed us which were
unjust.
(d) Those whom the Jews called the Sanhedrin.
14 (*) And said unto them, Ye have brought this
man unto me, as one that perverted the people,
and behold, I have examined him before you, and
have found no fault in this man, of those things
whereof ye accuse him;
(*) Matthew 27:13; Mark 15:14; John 18:38 .
15 No, nor yet Herod, for I sent you to him, and
lo, nothing worthy of death is done (*) of him.
(*) Or, by him.
16 (5) I will therefore chastise him, and let him
loose.
(5) The wisdom of the flesh, of two evils
chooseth the less, but God curseth such
counsels.
17 (For of (*) necessity he must have let one
loose unto them at the feast.)
(*) For the Romans had given such liberties to
the Jews, which was but a tradition, and not
according to the word of God.
18 Then all the multitude cried at once, saying,
Away with him, and deliver unto us Barabbas;
19 Which for a certain insurrection made in the
city, and murder, was cast in prison.
20 Then Pilate spake again to them, willing to let
Jesus loose.
21 But they cried, saying, Crucify, crucify him.
22 (6) And he said unto them the third time, But
what evil hath he done? I find (*) no cause of
death in him; I will therefore chastise him, and
let him loose.
(6) Christ is quit the third time, before he was
condemned once, that it might appear, how that
our sins were condemned in him.
(*) The judge giveth sentence with Christ, before
he condemneth him, whereby plainly appeareth
Jesus' innocency.
23 But they were instant with loud voices, and
required that he might be crucified. And the
voices of them and of the high Priests prevailed.
24 So Pilate gave sentence, that it should be as
they required.
25 And he let loose unto them him that for
insurrection and murder was cast into prison,
whom they desired, and delivered Jesus to do
with him what they would.
26 ¶ (*) (7) And as they led him away, they
caught one Simon of Cyrene, coming out of the
field, and on him they laid the cross, to bear it
after Jesus.
(*) Matthew 27:32; Mark 15:21 .
(7) An example of the outrageousness and
disorder of soldiers.
27 (8) And there followed him a great multitude
of people, and of women, which women
bewailed and lamented him.
(8) The triumph of the wicked hath a most
horrible end.
28 But Jesus turned back unto them, and said,
(*) Daughters of Jerusalem, weep not for me,
but weep for yourselves, and for your children.
(*) Or, women of Jerusalem.
29 For behold, the days will come, when men
shall say, Blessed are the barren, and the wombs
that never bare, and the paps which never gave
suck.
30 Then shall they begin to say to the mountains,
(*) Fall on us, and to the hills, Cover us.
(*) Isaiah 2:19; Hosea 10:8; Revelation 6:16 .
31 (*) For if they do these things to a (e) ()
green tree, what shall be done to the dry?
(*) 1 Peter 4:17 .
(e) As if he said, If they do thus to me that am
fruitful, and always flourishing, and who live
forever by reason of my Godhead, what will they
do to you, that are unfruitful and void of all lively
righteousness?
() If the innocent be thus handled, what shall the
wicked man be?
32 (*) And there were two others, which were
evil doers, led with him to be slain.
(*) Matthew 27:38; Mark 15:27; John 19:18 .
33 (9) And when they were come to the place,
which is called (*) Calvary, there they crucified
him, and the evil doers, one at the right hand,
and the other at the left.
(9) Christ became accursed for us upon the
Cross, suffering the punishment which they
deserved that would be Gods.
(*) Or, the place of skulls.
34 (10) Then said Jesus, Father, forgive them,
for they know not what they do.
And they parted his raiment, and cast lots.
(10) Christ in praying for his enemies, sheweth
that he is both the sacrifice and the Priest.
35 And the people stood, and beheld. And the
rulers mocked him with them, saying, He saved
others; let him save himself, if he be that Christ,
the (f) (*) Chosen of God.
(f) Whom God loveth more than all others.
(*) Whom God hath before all others appointed
to be the Messiah; otherwise the Scriptures
calleth them the elect of God, whom he hath
chosen before all beginning to life everlasting.
36 The soldiers also mocked him, and came and
offered him (*) vinegar, (*) Mixed with myrrh
and gall to hasten his death.
37 And said, If thou be the King of the Jews,
save thyself.
38 (11) And a superscription was also written
over him, in (*) Greek letters, and in Latin, and in
Hebrew, THIS IS THE KING OF THE JEWS.
(11) Pilate at unawares is made a preacher of
the kingdom of Christ.
(*) That the thing might be known to all nations,
because these three languages were most
common.
39 ¶ (g) And (12) one of the evil doers, which
were hanged, railed on him, saying, If thou be the
Christ, save thyself and us.
(g) Therefore either we must take that spoken
by Synecdoche which Matthew saith, or that
both of them mocked Christ. But one of them at
the length overcome with great patience of God,
brakes forth into that confession worthy all
memory.
(12) Christ in the midst of the humbling of
himself upon the cross, sheweth indeed that he
hath both power of life to save the believers and
of death to revenge the rebellious.
40 But the other answered, and rebuked him,
saying, (*) Fearest thou not God, seeing thou art
in the same condemnation?
(*) The condemnation which thou now sufferest,
causeth it thee not to fear God.
41 We are indeed righteously here, for we
receive things worthy of that we have done; but
this man hath done nothing (h) amiss.
(h) More than he ought.
42 And he said unto Jesus, Lord, remember me,
when thou comest into thy kingdom.
43 Then Jesus said unto him, Verily I say unto
thee, today shalt thou be with me in (i) Paradise.
(i) God made the visible paradise to the East
part of the world, but that which we behold with
the eyes of our mind is the place of everlasting
joy and salvation through the goodness and
mercy of God, a most pleasant rest of the souls
of the godly, and a most quiet and joyful dwelling.
44 ¶ (13) And it was about the (*) sixth hour,
and there was a darkness over all the land, until
the ninth hour.
(13) Christ being even at the point of death,
sheweth himself to be God almighty, even to the
blind.
(*) Which was midday.
45 (14) And the sun was darkened, and the veil
of the Temple rent through the midst.
(14) Christ entereth stoutly into the very
darkness of death, for to overcome death even
within his most secret places.
46 And Jesus cried with a loud voice, and said,
(*) Father, into thy hands I commend my spirit.
And when he thus had said, he gave up the
ghost.
(*) Psalm 30:6 .
47 ¶ (15) Now when the (*) () Centurion saw
what was done, he glorified God, saying, Of a
surety this man was just.
(15) Christ causeth his very enemies to give
honorable witness on his side, so oft as it
pleaseth him.
(*) Or, Captain.
() The Roman Captain who had charge over a
hundred men.
48 And all the people that came together to that
sight, beholding the things which were done,
smote their breasts, and returned.
49 (16) And all his acquaintances stood afar off,
and the women that followed him from Galilee,
beholding these things.
(16) Christ gathereth together, and defendeth his
little flock in the midst of the tormentors.
50 ¶ (*) (17) And behold, there was a man
named Joseph, which was a counselor, a good
man and a just.
(*) Matthew 27:57; Mark 15:43; John 19:38 .
(17) Christ through his famous burial confirmeth
the truth both of his death, and resurrection, by
the plain and evident witness of Pilate.
51 He did not consent to the counsel and deed of
them, which was of Arimathea, a city of the
Jews, who also himself (*) () waited for the
kingdom of God.
(*) Or, had embraced.
() He looked for the redeemer, by whom all
should be restored.
52 He went unto Pilate, and asked the body of
Jesus,
53 And took it down, and wrapped it in a linen
cloth, and laid it in a tomb hewn out of a rock,
wherein was never man yet laid.
54 And that day was the (*) Preparation, and the
Sabbath (k) () drew on.
(*) When men prepared all things ready for the
feast.
(k) Word for word, dawning, as now beginning,
for the light of the former day drew toward the
going down, and that was the day of preparation
for the feast which was to be kept the day
following.
() That is, began the same evening.
55 (18) And the women also that followed after,
which came with him from Galilee, beheld the
sepulcher, and how his body was laid.
(18) Christ being set upon by the devil and all his
instruments, and being even, in death's mouth,
setteth weak women in his forward, minding
straightways to triumph over those terrible
enemies without any great endeavor.
56 And they returned and prepared odors, and
ointments, and rested the Sabbath day according
to the commandment.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 23
1 He is accused before Pilate.
7 He is sent to Herod.
11 He is mocked.
24 Pilate yieldeth him up to the Jews' request.
27 The woman bewail him.
33 He is crucified.
39 One of the thieves revileth him.
43 The other is saved by faith.
45 He died.
53 He is buried.
1 Then (1) the whole multitude of them arose,
and led him unto (*) Pilate.
(1) Christ, who is now ready to suffer for the
sedition, which we raised in this world, is first of
all pronounced guiltless, that it might appear that
he suffered not for his own sins
(which were none) but for ours.
(*) Who was the chief governor, and had the
examination of matters of life and death.
2 And they began to accuse him, saying, We
have found this man (a) perverting the nation,
(*) and forbidding to pay tribute to Caesar,
saying, That he is Christ a King.
(a) Corrupting the people, and leading them into
errors.
(*) Matthew 22:21; Mark 12:17 .
3 (*) And Pilate asked him, saying, Art thou the
King of the Jews?
And he answered him, and said, Thou sayest it.
(*) Matthew 27:11; Mark 15:2; John 18:33 .
4 Then said Pilate to the high Priests, and to the
people, I find no fault in this man.
5 But they were the more fierce, saying, He
moveth the people, teaching throughout all
Judea, beginning at Galilee, even to this place.
6 (2) Now when Pilate heard of Galilee, he
asked whether the man were a Galilean.
(2) Christ is a laughingstock to princes, but to
their great smart.
7 And when he knew that he was of (b)
Herod's jurisdiction, he (*) sent him to Herod,
which was also at Jerusalem () in those days.
(b) This was Herod Antipas the Tetrarch, in the
time of whose governance, which was almost
the space of twenty two years, John the Baptist
preached and was put to death, and Jesus Christ
also died and rose again, and the Apostles began
to preach, and divers things were done at
Jerusalem almost seven years after Christ's
death. This Herod was sent into banishment to
Lyons, about the second year of Gaius Caesar.
(*) To rid his hands, and to gratify Herod.
() Or, at that time.
8 And when Herod saw Jesus, he was
exceedingly glad; for he was (*) desirous to see
him of a long season, because he had heard
many things of him, and trusted to have seen
some () sign done by him.
(*) Of a certain curiosity.
() Or, miracle.
9 Then questioned he with him of many things,
but he answered him (*) nothing.
(*) For Christ came not to defend himself,
neither yet would please the vain curiosity of this
tyrant.
10 The high Priests also and Scribes stood forth
and accused him vehemently.
11 And Herod with his (c) (*) men of war,
despised him, and mocked him, and arrayed him in
() () white, and sent him again to Pilate.
(c) Accompanied with his nobles and soldiers
which followed him from Galilee.
(*) Or, band, or train.
() Commonly this was a robe of honor, or
excellency; but it was given to Christ in
mockage.
() Or, in bright color.
12 (3) And the same day Pilate and Herod were
made friends together, for before they were
enemies one to another.
(3) The hatred of godliness joineth the wicked
together.
13 ¶ (4) Then Pilate called together the high
Priests, and the (d) rulers, and the people,
(4) Christ is quit the second time, even of him of
whom he is condemned, that it might appear,
how he being just, redeemed us which were
unjust.
(d) Those whom the Jews called the Sanhedrin.
14 (*) And said unto them, Ye have brought this
man unto me, as one that perverted the people,
and behold, I have examined him before you, and
have found no fault in this man, of those things
whereof ye accuse him;
(*) Matthew 27:13; Mark 15:14; John 18:38 .
15 No, nor yet Herod, for I sent you to him, and
lo, nothing worthy of death is done (*) of him.
(*) Or, by him.
16 (5) I will therefore chastise him, and let him
loose.
(5) The wisdom of the flesh, of two evils
chooseth the less, but God curseth such
counsels.
17 (For of (*) necessity he must have let one
loose unto them at the feast.)
(*) For the Romans had given such liberties to
the Jews, which was but a tradition, and not
according to the word of God.
18 Then all the multitude cried at once, saying,
Away with him, and deliver unto us Barabbas;
19 Which for a certain insurrection made in the
city, and murder, was cast in prison.
20 Then Pilate spake again to them, willing to let
Jesus loose.
21 But they cried, saying, Crucify, crucify him.
22 (6) And he said unto them the third time, But
what evil hath he done? I find (*) no cause of
death in him; I will therefore chastise him, and
let him loose.
(6) Christ is quit the third time, before he was
condemned once, that it might appear, how that
our sins were condemned in him.
(*) The judge giveth sentence with Christ, before
he condemneth him, whereby plainly appeareth
Jesus' innocency.
23 But they were instant with loud voices, and
required that he might be crucified. And the
voices of them and of the high Priests prevailed.
24 So Pilate gave sentence, that it should be as
they required.
25 And he let loose unto them him that for
insurrection and murder was cast into prison,
whom they desired, and delivered Jesus to do
with him what they would.
26 ¶ (*) (7) And as they led him away, they
caught one Simon of Cyrene, coming out of the
field, and on him they laid the cross, to bear it
after Jesus.
(*) Matthew 27:32; Mark 15:21 .
(7) An example of the outrageousness and
disorder of soldiers.
27 (8) And there followed him a great multitude
of people, and of women, which women
bewailed and lamented him.
(8) The triumph of the wicked hath a most
horrible end.
28 But Jesus turned back unto them, and said,
(*) Daughters of Jerusalem, weep not for me,
but weep for yourselves, and for your children.
(*) Or, women of Jerusalem.
29 For behold, the days will come, when men
shall say, Blessed are the barren, and the wombs
that never bare, and the paps which never gave
suck.
30 Then shall they begin to say to the mountains,
(*) Fall on us, and to the hills, Cover us.
(*) Isaiah 2:19; Hosea 10:8; Revelation 6:16 .
31 (*) For if they do these things to a (e) ()
green tree, what shall be done to the dry?
(*) 1 Peter 4:17 .
(e) As if he said, If they do thus to me that am
fruitful, and always flourishing, and who live
forever by reason of my Godhead, what will they
do to you, that are unfruitful and void of all lively
righteousness?
() If the innocent be thus handled, what shall the
wicked man be?
32 (*) And there were two others, which were
evil doers, led with him to be slain.
(*) Matthew 27:38; Mark 15:27; John 19:18 .
33 (9) And when they were come to the place,
which is called (*) Calvary, there they crucified
him, and the evil doers, one at the right hand,
and the other at the left.
(9) Christ became accursed for us upon the
Cross, suffering the punishment which they
deserved that would be Gods.
(*) Or, the place of skulls.
34 (10) Then said Jesus, Father, forgive them,
for they know not what they do.
And they parted his raiment, and cast lots.
(10) Christ in praying for his enemies, sheweth
that he is both the sacrifice and the Priest.
35 And the people stood, and beheld. And the
rulers mocked him with them, saying, He saved
others; let him save himself, if he be that Christ,
the (f) (*) Chosen of God.
(f) Whom God loveth more than all others.
(*) Whom God hath before all others appointed
to be the Messiah; otherwise the Scriptures
calleth them the elect of God, whom he hath
chosen before all beginning to life everlasting.
36 The soldiers also mocked him, and came and
offered him (*) vinegar, (*) Mixed with myrrh
and gall to hasten his death.
37 And said, If thou be the King of the Jews,
save thyself.
38 (11) And a superscription was also written
over him, in (*) Greek letters, and in Latin, and in
Hebrew, THIS IS THE KING OF THE JEWS.
(11) Pilate at unawares is made a preacher of
the kingdom of Christ.
(*) That the thing might be known to all nations,
because these three languages were most
common.
39 ¶ (g) And (12) one of the evil doers, which
were hanged, railed on him, saying, If thou be the
Christ, save thyself and us.
(g) Therefore either we must take that spoken
by Synecdoche which Matthew saith, or that
both of them mocked Christ. But one of them at
the length overcome with great patience of God,
brakes forth into that confession worthy all
memory.
(12) Christ in the midst of the humbling of
himself upon the cross, sheweth indeed that he
hath both power of life to save the believers and
of death to revenge the rebellious.
40 But the other answered, and rebuked him,
saying, (*) Fearest thou not God, seeing thou art
in the same condemnation?
(*) The condemnation which thou now sufferest,
causeth it thee not to fear God.
41 We are indeed righteously here, for we
receive things worthy of that we have done; but
this man hath done nothing (h) amiss.
(h) More than he ought.
42 And he said unto Jesus, Lord, remember me,
when thou comest into thy kingdom.
43 Then Jesus said unto him, Verily I say unto
thee, today shalt thou be with me in (i) Paradise.
(i) God made the visible paradise to the East
part of the world, but that which we behold with
the eyes of our mind is the place of everlasting
joy and salvation through the goodness and
mercy of God, a most pleasant rest of the souls
of the godly, and a most quiet and joyful dwelling.
44 ¶ (13) And it was about the (*) sixth hour,
and there was a darkness over all the land, until
the ninth hour.
(13) Christ being even at the point of death,
sheweth himself to be God almighty, even to the
blind.
(*) Which was midday.
45 (14) And the sun was darkened, and the veil
of the Temple rent through the midst.
(14) Christ entereth stoutly into the very
darkness of death, for to overcome death even
within his most secret places.
46 And Jesus cried with a loud voice, and said,
(*) Father, into thy hands I commend my spirit.
And when he thus had said, he gave up the
ghost.
(*) Psalm 30:6 .
47 ¶ (15) Now when the (*) () Centurion saw
what was done, he glorified God, saying, Of a
surety this man was just.
(15) Christ causeth his very enemies to give
honorable witness on his side, so oft as it
pleaseth him.
(*) Or, Captain.
() The Roman Captain who had charge over a
hundred men.
48 And all the people that came together to that
sight, beholding the things which were done,
smote their breasts, and returned.
49 (16) And all his acquaintances stood afar off,
and the women that followed him from Galilee,
beholding these things.
(16) Christ gathereth together, and defendeth his
little flock in the midst of the tormentors.
50 ¶ (*) (17) And behold, there was a man
named Joseph, which was a counselor, a good
man and a just.
(*) Matthew 27:57; Mark 15:43; John 19:38 .
(17) Christ through his famous burial confirmeth
the truth both of his death, and resurrection, by
the plain and evident witness of Pilate.
51 He did not consent to the counsel and deed of
them, which was of Arimathea, a city of the
Jews, who also himself (*) () waited for the
kingdom of God.
(*) Or, had embraced.
() He looked for the redeemer, by whom all
should be restored.
52 He went unto Pilate, and asked the body of
Jesus,
53 And took it down, and wrapped it in a linen
cloth, and laid it in a tomb hewn out of a rock,
wherein was never man yet laid.
54 And that day was the (*) Preparation, and the
Sabbath (k) () drew on.
(*) When men prepared all things ready for the
feast.
(k) Word for word, dawning, as now beginning,
for the light of the former day drew toward the
going down, and that was the day of preparation
for the feast which was to be kept the day
following.
() That is, began the same evening.
55 (18) And the women also that followed after,
which came with him from Galilee, beheld the
sepulcher, and how his body was laid.
(18) Christ being set upon by the devil and all his
instruments, and being even, in death's mouth,
setteth weak women in his forward, minding
straightways to triumph over those terrible
enemies without any great endeavor.
56 And they returned and prepared odors, and
ointments, and rested the Sabbath day according
to the commandment.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
The people's property is rapidly being sold off to multi-national corporations
Scroll Each Page To View All Articles ;
Oppose, protest and expose,
THE VATICAN ISLAM TEMPLAR
JESUIT MASONIC ILLUMINATI MAFIA
CROWN BAR ESQUIRES ;
Congress Imports 182,000 Immigrants Every
Month ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53503&hl=
Majority of Americans reject federal water
grab ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53500&hl=
60% of today's oil price is pure speculation ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53475&hl=
As private corporations take control of state
and national toll roads, what was the people's
property is rapidly being sold off to
multi-national corporations that will lump the
nations of the South and North America
together ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53498&hl=
CIA and School of the Americas : This
pattern of CIA activity can be traced
throughout the Third World and can be
extrapolated ad nauseam but is seen most
graphically in Latin America ;
http://www.mediamonitors.net/raymondker3.html
The evil power of the Jesuits extends throughout
the world, including solid infiltration of the U.S.
government, the Council on Foreign Relations
(CFR) and major religious organizations ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53471&hl=
Here's how the Roman Catholic Institution causes war ;
http://www.chick.com/reading/comics/0114/0114_fourpages.asp?pg=01
Learn how the papacy started Islam ;
http://www.chick.com/reading/comics/0117/0117_fourpages.asp?pg=01
Oppose, protest and expose,
THE VATICAN ISLAM TEMPLAR
JESUIT MASONIC ILLUMINATI MAFIA
CROWN BAR ESQUIRES ;
Congress Imports 182,000 Immigrants Every
Month ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53503&hl=
Majority of Americans reject federal water
grab ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53500&hl=
60% of today's oil price is pure speculation ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53475&hl=
As private corporations take control of state
and national toll roads, what was the people's
property is rapidly being sold off to
multi-national corporations that will lump the
nations of the South and North America
together ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53498&hl=
CIA and School of the Americas : This
pattern of CIA activity can be traced
throughout the Third World and can be
extrapolated ad nauseam but is seen most
graphically in Latin America ;
http://www.mediamonitors.net/raymondker3.html
The evil power of the Jesuits extends throughout
the world, including solid infiltration of the U.S.
government, the Council on Foreign Relations
(CFR) and major religious organizations ;
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=53471&hl=
Here's how the Roman Catholic Institution causes war ;
http://www.chick.com/reading/comics/0114/0114_fourpages.asp?pg=01
Learn how the papacy started Islam ;
http://www.chick.com/reading/comics/0117/0117_fourpages.asp?pg=01
Monday, April 28, 2008
The sign of the new covenant established and ratified by Christ's blood;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 22
3 Judas selleth Christ.
7 The Apostles prepare the Passover.
24 They strive who shall be chiefest.
31 Satan desireth them.
35 Christ sheweth that they wanted nothing.
42 He prayeth in the mount.
44 He sweateth blood.
50 Malchus' ear cut off and healed.
57 Peter denieth Christ thrice.
63 Christ is mocked and strooken.
69 He confesseth himself to be the Son of God.
1 Now (*) the (1) () feast of unleavened bread
drew near, which is called the Passover.
(*) Matthew 26:1; Mark 14:1 .
(1) Christ is taken upon the day of the
Passover, rather by the providence of his
Father, than by the will of men.
() The feast was so called, because they could
eat no leavened bread for the space of seven
days; so long the feast of the Passover
continued.
2 And the high Priests and Scribes sought how
they might kill him; for they feared the people.
3 (*) (2) Then entered Satan into Judas, who
was called Iscariot, and was of the number of
the twelve.
(*) Matthew 26:14; Mark 14:10 .
(2) God by his wonderful providence, causeth
him to be the minister of our salvation, who was
the author of our destruction.
4 And he went his way, and communed with the
high Priests and (a) (*) captains, how he might
betray him to them.
(a) They that had the charge of keeping the
Temple, which were none of the Priests and
Bishops, Luke 22:52 .
(*) Such as were appointed to keep the Temple.
5 So they were (*) glad, and agreed to give him
money.
(*) For they were in doubt what way to take
before this occasion was offered.
6 And he consented, and sought opportunity to
betray him unto them, when the people were (b)
away.
(b) Without tumult, unwitting to the people
which used to follow him; and therefore indeed
they watched their time, when they knew he
was alone in the garden.
7 ¶ (*) (3) Then came the day of unleavened
bread, when the Passover (c) () must be
sacrificed.
(*) Matthew 26:17; Mark 14:13 .
(3) Christ teaches his disciples by a manifest
miracle, that although he be going to be
crucified, yet nothing is hid from him; and
therefore that he goeth willingly to death.
(c) By the order appointed by the Law.
() According to God's commandment which
was first to offer it, and after to eat it.
8 And he sent Peter and John, saying, Go and
prepare us the (d) Passover that we may eat it.
(d) The lamb which was the figure of the
Passover; And this is spoken by the figure
metonymy, which is very usual in the matter of
the Sacraments.
9 And they said to him, Where wilt thou, that we
prepare it?
10 Then he said unto them, Behold, when ye be
entered into the city, there shall a man meet you,
bearing a pitcher of water; follow him into the
house that he entereth in,
11 And say unto the good man of the house,
The Master saith unto thee, Where is the
lodging where I shall eat my Passover with
my disciples?
12 Then he shall shew you a great high
chamber trimmed; there make it ready.
13 So they went, and found as he had said unto
them, and made ready the Passover.
14 (*) (4) And when the (e) () hour was come,
he sat down, and the twelve Apostles with him.
(*) Matthew 26:20; Mark 14:17 .
(4) Christ having ended the Passover according
to the order of the Law, forewarneth them that
this shall be his last banquet with them, after the
manner and necessity of this life.
(e) The evening and twilight, at what time this
supper was to be kept.
() Which was in the evening about the twilight,
which time was appointed to eat the Passover.
15 Then he said unto them, I have earnestly
desired to eat this Passover with you, before I
(f) suffer.
(f) I am put to death.
16 For I say unto you, (*) Henceforth I will not
eat of it anymore, until it be fulfilled in the
kingdom of God.
(*) He meaneth that this is the last time that he
would be conversant with them as he was
before, or so eat with them.
17 And he took the cup, and gave thanks, and
said, Take this, and divide it among you,
18 For I say unto you, I will not drink of the fruit
of the vine, until the kingdom of God be come.
19 (*) (5) And he took bread, and when he had
given thanks, he brake it, and gave to them,
saying, () This is my body, which is given for
you; do this in the remembrance of me.
(*) Matthew 26:26; Mark 14:22;
1 Corinthians 11:24 .
(5) Christ establisheth his new Covenant, and
his communicating with us with new signs.
() The bread is a true sign, and an assured
testimony that the body of Jesus Christ is given
for the nurture of our souls; likewise the wine
signifieth that his blood is our drink to refresh
and quicken us everlastingly.
20 Likewise also after supper he took the cup,
saying, This (g) cup is (h) the New (*)
Testament in my blood, which is shed for you.
(g) Here is a double Metonymy; for first the
vessel is taken for that which is contained in the
vessel, as the cup, for the wine which is within
the cup.
Then the wine is called the Covenant or
Testament, whereas indeed is it but the sign of
the Testament, or rather of the blood of Christ,
whereby the Testament was made; neither is it
a vain sign, though it be not all one with the
thing that is representeth.
(h) This word, that, sheweth the excellency of
the Testament, and answereth to the place of
Jeremiah 31:31; where the new Testament is
promised.
(*) The sign of the new covenant which is
established and ratified by Christ's blood.
21 (*) (6) Yet behold, the (i) hand of him that
betrayeth me, is with me at the table.
(*) Matthew 26:28, Mark 14:18; Psalm 41:9 .
(6) Christ sheweth again that he goeth to death
willingly, although he be not ignorant of Judas'
treason.
(i) That is, his practice, so used the Hebrews to
speak, 2 Kings 14:19; Is not the hand of Joab in
this matter?
22 (7) And truly the Son of man goeth as it is
(*) appointed; but woe be to that man by whom
he is betrayed.
(7) Although the decree of God's providence
come necessarily to pass, yet it excuseth not
the fault of the instruments.
(*) By the secret counsel of God, Acts 4:28 .
23 Then they began to enquire among
themselves which of them it should be, that
should do that.
24 ¶ (*) (8) And there arose also a strife among
them, which of them should seem to be the
greatest.
(*) Matthew 20:25; Mark 10:42 .
(8) The pastors are not called to rule, but to
serve.
25 But he said unto them, The Kings of the
Gentiles reign over them, and they that bear rule
over them, are called (k) (*) Gracious lords.
(k) Have great titles, for so it was the custom to
honor Princes with some great titles.
(*) Meaning that they have vain and flattering
titles given them, for as much as they are
nothing less than their names do signify.
26 But ye shall not be so, but let the greatest
among you be as the (*) least; and the chiefest
as he that serveth.
(*) Or, youngest.
27 For who is greater, he that sitteth at table, or
he that serveth?
Is not he that sitteth at table?
And I am among you as he that serveth.
28 (9) And ye are they which have continued
with me in my temptations.
(9) Such as are partakers of the afflictions of
Christ, shall also be partakers of his kingdom.
29 Therefore I (*) appoint unto you a kingdom,
as my Father hath appointed unto me,
(*) Or, leave by request.
30 (*) That ye may () eat, and drink at my table,
in my kingdom, and sit on seats, and judge the
twelve tribes of Israel.
(*) Matthew 19:28 .
() By these similitudes he declareth that they
shall be partakers of his glory; for in heaven is
neither eating nor drinking.
31 ¶ (10) And the Lord said, Simon, Simon,
behold, (*) Satan hath desired you, () to (l)
winnow you as wheat.
(10) We must always think upon the wait that
Satan layeth for us.
(*) 1 Peter 5:8 .
() Satan seeketh by all means to disquiet the
Church of Christ, to disperse it, and to shake it
from the true faith.
(l) To toss you and scatter you, and also to cast
you out.
32 (11) But I have prayed for thee, that thy faith
(*) fail not; therefore when thou art converted,
strengthen thy brethren.
(11) It is through the prayers of Christ, that the
elect do never utterly fall away from the faith,
and that for this cause, that they should stir up
one another.
(*) It was sore shaken, but yet not overthrown.
33 (*) (12) And he said unto him, Lord, I am
ready to go with thee into prison, and to death.
(*) Matthew 26:34; Mark 14:30; John 13:38 .
(12) Christ sheweth that faith differeth much
from a vain security, in setting before us the
grievous example of Peter.
34 But he said, I tell thee, Peter, the cock shall
not crow this day, before thou hast thrice denied
that thou knewest me.
35 ¶ And he said unto them, (*) When I sent
you without bag, and scrip, and shoes, lacked ye
anything? And they said, Nothing.
(*) Matthew 10:9 .
36 (m) Then he said to them, But now he that
hath a bag, let him take it, and likewise a scrip,
and he that hath none, let him sell his coat, and
(*) buy a sword.
(m) All this talk is by way of an allegory, as if he
said, O my friends and fellow soldiers, you have
lived hitherto as it were in peace; but now there
is a most sharp battle at hand to be fought, and
therefore you must lay all other things aside, and
think upon furnishing yourselves in armor. And
what this armor is, he sheweth by his own
example, when he prayed afterward in the
garden, and reproved Peter for striking with
the sword.
(*) By this he sheweth them that they must
sustain great troubles and afflictions.
37 For I say unto you, That yet the same which
is written, must be performed in me, (*) Even
with the wicked was he numbered, for doubtless
those things which are written of me, have an
end.
(*) Isaiah 53:12 .
38 And they said, Lord, behold, here are (*) two
swords. And he said unto them, It is enough.
(*) They were yet so rude that they thought to
have resisted with material weapons, whereas
Christ warneth them of a spiritual fight, wherein
as well their life as faith should be in danger.
39 ¶ (*) And he came out, and went
(as he was wont) to the mount of Olives, and
his disciples also followed him.
(*) Matthew 26:36; Mark 14:32; John 18:1 .
40 (*) (13) And when he came to the place, he
said to them, Pray, lest ye enter into temptation.
(*) Matthew 26:41; Mark 14:38 .
(13) Christ hath made death acceptable unto us,
by overcoming in our name, all the horrors of
death, which had joined with them the curse of
God.
41 (14) And he got himself from them about a
stone's cast, and kneeled down, and prayed,
(14) Prayers are a sure succor against the most
perilous assaults of our enemies.
42 Saying, Father, if thou wilt, take away this
(*) cup from me; nevertheless, not my will, but
thine be done.
(*) Meaning his death and passion.
43 And there appeared an Angel unto him from
heaven, comforting him.
44 But being in an (n) (*) agony, he prayed
more earnestly, and his sweat was like (o)
drops of blood, trickling down to the ground.
(n) This agony sheweth that Christ strove
much, and was in great distress; for Christ
strove not only with the fears of death, as other
men used to do, for so many martyrs might seem
more constant than Christ, but with the fearful
judgment of his angry Father, which is the
fearfulest thing in the world; and the matter
was, for that he took the burden of all our sins
upon himself.
(*) The word signifieth that horror that Christ
had conceived not only for fear of death, but of
his father's judgment and wrath against sin.
(o) These do not only shew that Christ was true
man, but other things also which the goodly
have to consider of, wherein redemption of all
mankind is contained in the Son of God his
debasing himself to the state of a servant; such
things as no man can sufficiently declare.
45 (15) And he rose up from prayer, and came
to his disciples, and found them sleeping for
heaviness.
(15) Men are utterly sluggish, even in their
greatest dangers until Christ stir them.
46 And he said unto them, Why sleep ye? Rise
and pray, lest ye enter into temptation.
47 ¶ (*) (16) And while he yet spake, behold, a
company, and he that was called Judas one of
the twelve, went before them, and came near
unto Jesus to kiss him.
(*) Matthew 26:47; Mark 14:43; John 18:3 .
(16) Christ is willingly betrayed and taken, that
his obedience he might deliver us, which were
guilty for the betraying of God's glory.
48 And Jesus said unto him, Judas, betrayest
thou the Son of man with a kiss?
49 (17) Now when they which were about him,
saw what would follow, they said unto him,
Lord, shall we smite with sword?
(17) That zeal which carrieth us out of the
bounds of our vocation, pleaseth not Christ.
50 And one of them smote a servant of the high
Priest, and struck off his right ear.
51 Then Jesus answered, and said, Suffer them
thus far. And he touched his ear, and healed
him.
52 (18) Then Jesus said unto the high Priests,
and captains of the Temple, and the Elders
which were come to him, Be ye come out as
unto a thief with swords and staves?
(18) Even the very fear of them which took
Christ, proveth partly their evil conscience, and
partly also that all these things were done by
God's providence.
53 When I was daily with you in the Temple, ye
stretched not forth the hands against me; but
this is your very hour, and the (p) (*) power of
darkness.
(p) The power that was given to darkness, to
oppress the light for a season.
(*) For now God gave liberty to Satan whose
ministers they were, to execute his rage against
him; which thing we see is governed by the
providence of God.
54 ¶ (*) Then took they him, and led him, and
brought him to the high Priest's house. (19) And
Peter followed afar off.
(*) Matthew 26:58 .
(19) We have to behold in Peter an example
both of the fragility of man's nature, and of the
singular goodness of God towards his elect.
55 (*) And when they had kindled a fire in the
midst of the hall, and were set down together,
Peter also sat down among them.
(*) Matthew 26:58-59; Mark 14:66; John 18:26 .
56 And a certain maid beheld him as he sat by
the fire, and having well looked on him, said,
This man was also with him.
57 But he denied him, saying, Woman, I know
him not.
58 And after a little while, another man saw
him, and said, Thou art also of them. But Peter
said, Man, I am not.
59 And about the space of an hour after, a
certain other affirmed, saying, Verily, even this
man was with him, for he is also a Galilean.
60 And Peter said, Man, I know not what thou
sayest. And immediately while he yet spake, the
cock crew.
61 Then the Lord turned back, and looked upon
Peter. And Peter remembered the word of the
Lord, how he had said unto him, (*) Before the
cock crow, thou shalt deny me thrice.
(*) Matthew 26:34; John 13:38 .
62 And Peter went out, and wept bitterly.
63 ¶ (20) (*) And the men that held Jesus,
mocked him, and struck him.
(20) Christ bare the shame that was due for our
sins.
(*) Matthew 26:67; Mark 14:65 .
64 And when they had blindfolded him, they
smote him on the face, and asked him, saying,
(*) Prophesy who it is that smote thee.
(*) They scoffed at him, because the people
thought he was a Prophet.
65 And many other things blasphemously spake
they against him.
66 (*) (21) And as soon as it was day, the
Elders of the people, and the high Priests and
the Scribes came together, and led him into their
Council,
(*) Matthew 27:1; Mark 15:1; John 18:28 .
(21) Christ is wrongly condemned of blasphemy
before the high Priest's judgment seat, that we
might be quit before God from the blasphemy
which we deserved.
67 Saying, (*) Art thou that Christ? Tell us. And
he said unto them, If I tell you, ye will not
believe it.
(*) They asked not to the end that the truth
might be known, (for the thing was to manifest)
but for the malice they bare towards Christ.
68 And if also I ask you, you will not answer
me, nor let me go.
69 Hereafter shall the Son of man sit at the right
hand of the power of God.
70 Then said they all, Art thou then the Son of
God? And he said to them, Ye say, that I am.
71 Then said they, What need we any further
witness? For we ourselves have heard it of his
own mouth.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 22
3 Judas selleth Christ.
7 The Apostles prepare the Passover.
24 They strive who shall be chiefest.
31 Satan desireth them.
35 Christ sheweth that they wanted nothing.
42 He prayeth in the mount.
44 He sweateth blood.
50 Malchus' ear cut off and healed.
57 Peter denieth Christ thrice.
63 Christ is mocked and strooken.
69 He confesseth himself to be the Son of God.
1 Now (*) the (1) () feast of unleavened bread
drew near, which is called the Passover.
(*) Matthew 26:1; Mark 14:1 .
(1) Christ is taken upon the day of the
Passover, rather by the providence of his
Father, than by the will of men.
() The feast was so called, because they could
eat no leavened bread for the space of seven
days; so long the feast of the Passover
continued.
2 And the high Priests and Scribes sought how
they might kill him; for they feared the people.
3 (*) (2) Then entered Satan into Judas, who
was called Iscariot, and was of the number of
the twelve.
(*) Matthew 26:14; Mark 14:10 .
(2) God by his wonderful providence, causeth
him to be the minister of our salvation, who was
the author of our destruction.
4 And he went his way, and communed with the
high Priests and (a) (*) captains, how he might
betray him to them.
(a) They that had the charge of keeping the
Temple, which were none of the Priests and
Bishops, Luke 22:52 .
(*) Such as were appointed to keep the Temple.
5 So they were (*) glad, and agreed to give him
money.
(*) For they were in doubt what way to take
before this occasion was offered.
6 And he consented, and sought opportunity to
betray him unto them, when the people were (b)
away.
(b) Without tumult, unwitting to the people
which used to follow him; and therefore indeed
they watched their time, when they knew he
was alone in the garden.
7 ¶ (*) (3) Then came the day of unleavened
bread, when the Passover (c) () must be
sacrificed.
(*) Matthew 26:17; Mark 14:13 .
(3) Christ teaches his disciples by a manifest
miracle, that although he be going to be
crucified, yet nothing is hid from him; and
therefore that he goeth willingly to death.
(c) By the order appointed by the Law.
() According to God's commandment which
was first to offer it, and after to eat it.
8 And he sent Peter and John, saying, Go and
prepare us the (d) Passover that we may eat it.
(d) The lamb which was the figure of the
Passover; And this is spoken by the figure
metonymy, which is very usual in the matter of
the Sacraments.
9 And they said to him, Where wilt thou, that we
prepare it?
10 Then he said unto them, Behold, when ye be
entered into the city, there shall a man meet you,
bearing a pitcher of water; follow him into the
house that he entereth in,
11 And say unto the good man of the house,
The Master saith unto thee, Where is the
lodging where I shall eat my Passover with
my disciples?
12 Then he shall shew you a great high
chamber trimmed; there make it ready.
13 So they went, and found as he had said unto
them, and made ready the Passover.
14 (*) (4) And when the (e) () hour was come,
he sat down, and the twelve Apostles with him.
(*) Matthew 26:20; Mark 14:17 .
(4) Christ having ended the Passover according
to the order of the Law, forewarneth them that
this shall be his last banquet with them, after the
manner and necessity of this life.
(e) The evening and twilight, at what time this
supper was to be kept.
() Which was in the evening about the twilight,
which time was appointed to eat the Passover.
15 Then he said unto them, I have earnestly
desired to eat this Passover with you, before I
(f) suffer.
(f) I am put to death.
16 For I say unto you, (*) Henceforth I will not
eat of it anymore, until it be fulfilled in the
kingdom of God.
(*) He meaneth that this is the last time that he
would be conversant with them as he was
before, or so eat with them.
17 And he took the cup, and gave thanks, and
said, Take this, and divide it among you,
18 For I say unto you, I will not drink of the fruit
of the vine, until the kingdom of God be come.
19 (*) (5) And he took bread, and when he had
given thanks, he brake it, and gave to them,
saying, () This is my body, which is given for
you; do this in the remembrance of me.
(*) Matthew 26:26; Mark 14:22;
1 Corinthians 11:24 .
(5) Christ establisheth his new Covenant, and
his communicating with us with new signs.
() The bread is a true sign, and an assured
testimony that the body of Jesus Christ is given
for the nurture of our souls; likewise the wine
signifieth that his blood is our drink to refresh
and quicken us everlastingly.
20 Likewise also after supper he took the cup,
saying, This (g) cup is (h) the New (*)
Testament in my blood, which is shed for you.
(g) Here is a double Metonymy; for first the
vessel is taken for that which is contained in the
vessel, as the cup, for the wine which is within
the cup.
Then the wine is called the Covenant or
Testament, whereas indeed is it but the sign of
the Testament, or rather of the blood of Christ,
whereby the Testament was made; neither is it
a vain sign, though it be not all one with the
thing that is representeth.
(h) This word, that, sheweth the excellency of
the Testament, and answereth to the place of
Jeremiah 31:31; where the new Testament is
promised.
(*) The sign of the new covenant which is
established and ratified by Christ's blood.
21 (*) (6) Yet behold, the (i) hand of him that
betrayeth me, is with me at the table.
(*) Matthew 26:28, Mark 14:18; Psalm 41:9 .
(6) Christ sheweth again that he goeth to death
willingly, although he be not ignorant of Judas'
treason.
(i) That is, his practice, so used the Hebrews to
speak, 2 Kings 14:19; Is not the hand of Joab in
this matter?
22 (7) And truly the Son of man goeth as it is
(*) appointed; but woe be to that man by whom
he is betrayed.
(7) Although the decree of God's providence
come necessarily to pass, yet it excuseth not
the fault of the instruments.
(*) By the secret counsel of God, Acts 4:28 .
23 Then they began to enquire among
themselves which of them it should be, that
should do that.
24 ¶ (*) (8) And there arose also a strife among
them, which of them should seem to be the
greatest.
(*) Matthew 20:25; Mark 10:42 .
(8) The pastors are not called to rule, but to
serve.
25 But he said unto them, The Kings of the
Gentiles reign over them, and they that bear rule
over them, are called (k) (*) Gracious lords.
(k) Have great titles, for so it was the custom to
honor Princes with some great titles.
(*) Meaning that they have vain and flattering
titles given them, for as much as they are
nothing less than their names do signify.
26 But ye shall not be so, but let the greatest
among you be as the (*) least; and the chiefest
as he that serveth.
(*) Or, youngest.
27 For who is greater, he that sitteth at table, or
he that serveth?
Is not he that sitteth at table?
And I am among you as he that serveth.
28 (9) And ye are they which have continued
with me in my temptations.
(9) Such as are partakers of the afflictions of
Christ, shall also be partakers of his kingdom.
29 Therefore I (*) appoint unto you a kingdom,
as my Father hath appointed unto me,
(*) Or, leave by request.
30 (*) That ye may () eat, and drink at my table,
in my kingdom, and sit on seats, and judge the
twelve tribes of Israel.
(*) Matthew 19:28 .
() By these similitudes he declareth that they
shall be partakers of his glory; for in heaven is
neither eating nor drinking.
31 ¶ (10) And the Lord said, Simon, Simon,
behold, (*) Satan hath desired you, () to (l)
winnow you as wheat.
(10) We must always think upon the wait that
Satan layeth for us.
(*) 1 Peter 5:8 .
() Satan seeketh by all means to disquiet the
Church of Christ, to disperse it, and to shake it
from the true faith.
(l) To toss you and scatter you, and also to cast
you out.
32 (11) But I have prayed for thee, that thy faith
(*) fail not; therefore when thou art converted,
strengthen thy brethren.
(11) It is through the prayers of Christ, that the
elect do never utterly fall away from the faith,
and that for this cause, that they should stir up
one another.
(*) It was sore shaken, but yet not overthrown.
33 (*) (12) And he said unto him, Lord, I am
ready to go with thee into prison, and to death.
(*) Matthew 26:34; Mark 14:30; John 13:38 .
(12) Christ sheweth that faith differeth much
from a vain security, in setting before us the
grievous example of Peter.
34 But he said, I tell thee, Peter, the cock shall
not crow this day, before thou hast thrice denied
that thou knewest me.
35 ¶ And he said unto them, (*) When I sent
you without bag, and scrip, and shoes, lacked ye
anything? And they said, Nothing.
(*) Matthew 10:9 .
36 (m) Then he said to them, But now he that
hath a bag, let him take it, and likewise a scrip,
and he that hath none, let him sell his coat, and
(*) buy a sword.
(m) All this talk is by way of an allegory, as if he
said, O my friends and fellow soldiers, you have
lived hitherto as it were in peace; but now there
is a most sharp battle at hand to be fought, and
therefore you must lay all other things aside, and
think upon furnishing yourselves in armor. And
what this armor is, he sheweth by his own
example, when he prayed afterward in the
garden, and reproved Peter for striking with
the sword.
(*) By this he sheweth them that they must
sustain great troubles and afflictions.
37 For I say unto you, That yet the same which
is written, must be performed in me, (*) Even
with the wicked was he numbered, for doubtless
those things which are written of me, have an
end.
(*) Isaiah 53:12 .
38 And they said, Lord, behold, here are (*) two
swords. And he said unto them, It is enough.
(*) They were yet so rude that they thought to
have resisted with material weapons, whereas
Christ warneth them of a spiritual fight, wherein
as well their life as faith should be in danger.
39 ¶ (*) And he came out, and went
(as he was wont) to the mount of Olives, and
his disciples also followed him.
(*) Matthew 26:36; Mark 14:32; John 18:1 .
40 (*) (13) And when he came to the place, he
said to them, Pray, lest ye enter into temptation.
(*) Matthew 26:41; Mark 14:38 .
(13) Christ hath made death acceptable unto us,
by overcoming in our name, all the horrors of
death, which had joined with them the curse of
God.
41 (14) And he got himself from them about a
stone's cast, and kneeled down, and prayed,
(14) Prayers are a sure succor against the most
perilous assaults of our enemies.
42 Saying, Father, if thou wilt, take away this
(*) cup from me; nevertheless, not my will, but
thine be done.
(*) Meaning his death and passion.
43 And there appeared an Angel unto him from
heaven, comforting him.
44 But being in an (n) (*) agony, he prayed
more earnestly, and his sweat was like (o)
drops of blood, trickling down to the ground.
(n) This agony sheweth that Christ strove
much, and was in great distress; for Christ
strove not only with the fears of death, as other
men used to do, for so many martyrs might seem
more constant than Christ, but with the fearful
judgment of his angry Father, which is the
fearfulest thing in the world; and the matter
was, for that he took the burden of all our sins
upon himself.
(*) The word signifieth that horror that Christ
had conceived not only for fear of death, but of
his father's judgment and wrath against sin.
(o) These do not only shew that Christ was true
man, but other things also which the goodly
have to consider of, wherein redemption of all
mankind is contained in the Son of God his
debasing himself to the state of a servant; such
things as no man can sufficiently declare.
45 (15) And he rose up from prayer, and came
to his disciples, and found them sleeping for
heaviness.
(15) Men are utterly sluggish, even in their
greatest dangers until Christ stir them.
46 And he said unto them, Why sleep ye? Rise
and pray, lest ye enter into temptation.
47 ¶ (*) (16) And while he yet spake, behold, a
company, and he that was called Judas one of
the twelve, went before them, and came near
unto Jesus to kiss him.
(*) Matthew 26:47; Mark 14:43; John 18:3 .
(16) Christ is willingly betrayed and taken, that
his obedience he might deliver us, which were
guilty for the betraying of God's glory.
48 And Jesus said unto him, Judas, betrayest
thou the Son of man with a kiss?
49 (17) Now when they which were about him,
saw what would follow, they said unto him,
Lord, shall we smite with sword?
(17) That zeal which carrieth us out of the
bounds of our vocation, pleaseth not Christ.
50 And one of them smote a servant of the high
Priest, and struck off his right ear.
51 Then Jesus answered, and said, Suffer them
thus far. And he touched his ear, and healed
him.
52 (18) Then Jesus said unto the high Priests,
and captains of the Temple, and the Elders
which were come to him, Be ye come out as
unto a thief with swords and staves?
(18) Even the very fear of them which took
Christ, proveth partly their evil conscience, and
partly also that all these things were done by
God's providence.
53 When I was daily with you in the Temple, ye
stretched not forth the hands against me; but
this is your very hour, and the (p) (*) power of
darkness.
(p) The power that was given to darkness, to
oppress the light for a season.
(*) For now God gave liberty to Satan whose
ministers they were, to execute his rage against
him; which thing we see is governed by the
providence of God.
54 ¶ (*) Then took they him, and led him, and
brought him to the high Priest's house. (19) And
Peter followed afar off.
(*) Matthew 26:58 .
(19) We have to behold in Peter an example
both of the fragility of man's nature, and of the
singular goodness of God towards his elect.
55 (*) And when they had kindled a fire in the
midst of the hall, and were set down together,
Peter also sat down among them.
(*) Matthew 26:58-59; Mark 14:66; John 18:26 .
56 And a certain maid beheld him as he sat by
the fire, and having well looked on him, said,
This man was also with him.
57 But he denied him, saying, Woman, I know
him not.
58 And after a little while, another man saw
him, and said, Thou art also of them. But Peter
said, Man, I am not.
59 And about the space of an hour after, a
certain other affirmed, saying, Verily, even this
man was with him, for he is also a Galilean.
60 And Peter said, Man, I know not what thou
sayest. And immediately while he yet spake, the
cock crew.
61 Then the Lord turned back, and looked upon
Peter. And Peter remembered the word of the
Lord, how he had said unto him, (*) Before the
cock crow, thou shalt deny me thrice.
(*) Matthew 26:34; John 13:38 .
62 And Peter went out, and wept bitterly.
63 ¶ (20) (*) And the men that held Jesus,
mocked him, and struck him.
(20) Christ bare the shame that was due for our
sins.
(*) Matthew 26:67; Mark 14:65 .
64 And when they had blindfolded him, they
smote him on the face, and asked him, saying,
(*) Prophesy who it is that smote thee.
(*) They scoffed at him, because the people
thought he was a Prophet.
65 And many other things blasphemously spake
they against him.
66 (*) (21) And as soon as it was day, the
Elders of the people, and the high Priests and
the Scribes came together, and led him into their
Council,
(*) Matthew 27:1; Mark 15:1; John 18:28 .
(21) Christ is wrongly condemned of blasphemy
before the high Priest's judgment seat, that we
might be quit before God from the blasphemy
which we deserved.
67 Saying, (*) Art thou that Christ? Tell us. And
he said unto them, If I tell you, ye will not
believe it.
(*) They asked not to the end that the truth
might be known, (for the thing was to manifest)
but for the malice they bare towards Christ.
68 And if also I ask you, you will not answer
me, nor let me go.
69 Hereafter shall the Son of man sit at the right
hand of the power of God.
70 Then said they all, Art thou then the Son of
God? And he said to them, Ye say, that I am.
71 Then said they, What need we any further
witness? For we ourselves have heard it of his
own mouth.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
In April 1861, the American and English common law was abolished
From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Each Page To View All Articles ;
In April 1861, the American and English
common law was abolished and replaced
with legal fiction "laws," a.k.a. Statutes,
Rules, and Codes based on Executive Order
and not the due process specified within the
organic Constitution.
Existing and functioning under the law of
necessity ab initio, they are all non-law and
cannot validly assert jurisdiction, authority, or
demand for compliance from anyone.
They are entirely "rules of rulership," i.e.
organized piracy, privilege, plunder, and
enslavement, invented and enforced by those
who would rule over others by legalized
violence in the complete absence of moral
authority, adequate knowledge, and
natural-law mechanics to accomplish any
results other than disruption, conflict, damage,
and devastation. ;
http://groups.yahoo.com/group/wtpcc/message/2928
The current situation is that legalism has
usurped and engulfed the law.
The administration of legal rules, codes, and
statutes now prevail instead of actual law.
This takes place on a Federal as well as
State level.
Government administrates what it has
created through its own purported "laws,"
which are not lawful, but merely "legal."
They are arbitrary constructs existing only
because of the actions of people acting on
fictitious (self-created) authority, i.e. no
authority; they are authorized and enforced
by legal Executive Orders.
Executive Orders are not lawful and never
have been.
As you read the following, be aware of the
words "code" and "administration." ;
http://groups.yahoo.com/group/wtpcc/message/2930
The U.S. is Bankrupt. The U.S. is in
receivership.
The Federal Reserve holds the paper.
The Courts and the attorneys are enforcing
the Bank's laws.
The Courts and attorneys are Federal
Reserve agents.
If you are a U.S. citizen you are bound to
repay the debt.
The U.S. and State laws are owned by the
Federal Reserve.
When you go to the Court you are there as a
debtor and have no rights.
The Federal Reserve holds title to everything
by bankruptcy of the U.S. and the States.
There is no u.S. states of America.
There is only a Corporation owned by the
Federal Reserve and all the people are
employees and human resourses of the
Corporation aka UNITED STATES.
You own nothing Your auto and house and
lands is owned by the Federal Reserve.
You Drive a company car live in a company
house and work as a company employee and
you will do what the company tells you to do
or the Federal Reserve agents aka attorney's
will drag you into the Federal Reserve court
and collect the tribute.
If you can't pay they will put you in prison
and issue a bond and let the other employees
pay your debt and they will hold you till the
bond is paid in full. ;
http://groups.yahoo.com/group/wtpcc/message/2931
Jurisdiction
Title 5 USC §556(d) states as follows:
"When jurisdiction is challenged the burden
of proof is on the government."
"No sanction can be imposed absent proof
of jurisdiction."
- Stanard v. Olesen, 74 S. Ct. 768
"Once challenged, jurisdiction cannot be
'assumed', it must be proved to exist!"
Stuck v. Medical Examiners,
94 Ca2d 751. 211 P2s 389
"Jurisdiction once challenged cannot be
assumed and must be decided."
Maine v. Thiboutot 100 S. Ct. 2502
"...Federal jurisdiction cannot be assumed,
but must be clearly shown."
Brooks v. Yawkey 200 F. 2d. 633
The Following cases also substantiate that it
is a Fact of law that the person asserting
jurisdiction must, when challenged, PROVE
that jurisdiction exists: McNutt v. G.M.,
56 S. Ct. 789, 80 L. Ed. 1135;
Griffin v. Mattews, 310 Supp. 341,
423, F. 2d 272;
Basso v. U.P.L., 495 F. 2d 906;
Thomson v. Gaskiel, 62 S. Ct. 673,
83 L. Ed. 111;
Albrect v. U.S., 273 U.S. 1
"Jurisdiction is essential to give validity to the
determinations of administrative agencies and
where jurisdictional requirements are not
satisfied, the action of the agency is a nullity..."
City Street Improv. Co. v. Pearson
181 C 640, 185 P. 962
O'Neill v. Dept. of Professional &
Vocational Standards, 7 CA2d 393,
46 P2d 234.
"The law requires
PROOF OF JURISDICTION to appear on
the Record of the administrative agency and
all administrative proceedings."
Hagans v. Lavine, 415 U.S. 533 ;
http://groups.yahoo.com/group/wtpcc/message/2932
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Each Page To View All Articles ;
In April 1861, the American and English
common law was abolished and replaced
with legal fiction "laws," a.k.a. Statutes,
Rules, and Codes based on Executive Order
and not the due process specified within the
organic Constitution.
Existing and functioning under the law of
necessity ab initio, they are all non-law and
cannot validly assert jurisdiction, authority, or
demand for compliance from anyone.
They are entirely "rules of rulership," i.e.
organized piracy, privilege, plunder, and
enslavement, invented and enforced by those
who would rule over others by legalized
violence in the complete absence of moral
authority, adequate knowledge, and
natural-law mechanics to accomplish any
results other than disruption, conflict, damage,
and devastation. ;
http://groups.yahoo.com/group/wtpcc/message/2928
The current situation is that legalism has
usurped and engulfed the law.
The administration of legal rules, codes, and
statutes now prevail instead of actual law.
This takes place on a Federal as well as
State level.
Government administrates what it has
created through its own purported "laws,"
which are not lawful, but merely "legal."
They are arbitrary constructs existing only
because of the actions of people acting on
fictitious (self-created) authority, i.e. no
authority; they are authorized and enforced
by legal Executive Orders.
Executive Orders are not lawful and never
have been.
As you read the following, be aware of the
words "code" and "administration." ;
http://groups.yahoo.com/group/wtpcc/message/2930
The U.S. is Bankrupt. The U.S. is in
receivership.
The Federal Reserve holds the paper.
The Courts and the attorneys are enforcing
the Bank's laws.
The Courts and attorneys are Federal
Reserve agents.
If you are a U.S. citizen you are bound to
repay the debt.
The U.S. and State laws are owned by the
Federal Reserve.
When you go to the Court you are there as a
debtor and have no rights.
The Federal Reserve holds title to everything
by bankruptcy of the U.S. and the States.
There is no u.S. states of America.
There is only a Corporation owned by the
Federal Reserve and all the people are
employees and human resourses of the
Corporation aka UNITED STATES.
You own nothing Your auto and house and
lands is owned by the Federal Reserve.
You Drive a company car live in a company
house and work as a company employee and
you will do what the company tells you to do
or the Federal Reserve agents aka attorney's
will drag you into the Federal Reserve court
and collect the tribute.
If you can't pay they will put you in prison
and issue a bond and let the other employees
pay your debt and they will hold you till the
bond is paid in full. ;
http://groups.yahoo.com/group/wtpcc/message/2931
Jurisdiction
Title 5 USC §556(d) states as follows:
"When jurisdiction is challenged the burden
of proof is on the government."
"No sanction can be imposed absent proof
of jurisdiction."
- Stanard v. Olesen, 74 S. Ct. 768
"Once challenged, jurisdiction cannot be
'assumed', it must be proved to exist!"
Stuck v. Medical Examiners,
94 Ca2d 751. 211 P2s 389
"Jurisdiction once challenged cannot be
assumed and must be decided."
Maine v. Thiboutot 100 S. Ct. 2502
"...Federal jurisdiction cannot be assumed,
but must be clearly shown."
Brooks v. Yawkey 200 F. 2d. 633
The Following cases also substantiate that it
is a Fact of law that the person asserting
jurisdiction must, when challenged, PROVE
that jurisdiction exists: McNutt v. G.M.,
56 S. Ct. 789, 80 L. Ed. 1135;
Griffin v. Mattews, 310 Supp. 341,
423, F. 2d 272;
Basso v. U.P.L., 495 F. 2d 906;
Thomson v. Gaskiel, 62 S. Ct. 673,
83 L. Ed. 111;
Albrect v. U.S., 273 U.S. 1
"Jurisdiction is essential to give validity to the
determinations of administrative agencies and
where jurisdictional requirements are not
satisfied, the action of the agency is a nullity..."
City Street Improv. Co. v. Pearson
181 C 640, 185 P. 962
O'Neill v. Dept. of Professional &
Vocational Standards, 7 CA2d 393,
46 P2d 234.
"The law requires
PROOF OF JURISDICTION to appear on
the Record of the administrative agency and
all administrative proceedings."
Hagans v. Lavine, 415 U.S. 533 ;
http://groups.yahoo.com/group/wtpcc/message/2932
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
Saturday, April 19, 2008
Live joyfully and blessedly, even under the cross ;
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 21
1 The widow's liberality above her riches.
5 Of the time of the destruction of the Temple.
19 and Jerusalem.
25 The signs going before the last judgment.
1 And (*) (1) as he beheld, he saw the rich
men which cast their gifts into the treasury.
(*) Mark 12:42 .
(1) The poor may exceed in bounty and
liberality even the richest, according to
God's judgment.
2 And he saw also a certain poor widow
which cast in thither two mites.
3 And he said, Of a truth I say unto you, that
this poor widow hath cast in more than they
all.
4 (*) For they all have of their superfluity
cast into the offerings of God; but she of her
penury hath cast in all the living that she had.
(*) God esteemeth not the gift or alms by the
quantity or value, but by the heart and
affection.
5 (*) (2) Now as some spake of the Temple,
how it was garnished with goodly stones,
and with (a) () consecrated things, he said,
(*) Luke 19:43; Matthew 24:1; Mark 13:1 .
(2) The destruction of the Temple is foretold,
which that true spiritual building may be built
up, whose head builders must and ought to
be circumspect.
(a) There were things that were hanged
upon walls and pillars.
() Or, gifts.
6 Are these the things that ye look upon?
The days will come wherein a stone shall not
be left upon a stone, that shall not be thrown
down.
7 Then they asked him, saying, Master, but
when shall these things be?
And what sign shall there be when these
things shall come to pass?
8 (*) And he said, () Take heed, that ye be
not deceived, for many will come (b) in my
Name, saying, I am Christ, and the time
draweth near; follow ye not them therefore.
(*) Ephesians 5:6; 2 Thessalonians 2:3 .
() Christ then maketh answer of that, which
was more necessary for them, and not to the
question they demanded.
(b) Using my Name.
9 (3) And when ye hear of wars and
seditions, be not afraid; for these things must
first come, but the end followeth not by and
by.
(3) The true Temple of God is built up even
in the midst of incredible tumults, and most
sharp miseries, through invincible patience, so
that the end thereof cannot be but most
happy.
10 Then said he unto them, Nation shall rise
against nation, and kingdom against kingdom,
11 (*) And great earthquakes shall be in
divers places, and hunger, and pestilence,
and fearful things, and great signs shall there
be from heaven.
(*) Matthew 24:7; Mark 13:18 .
12 But before all these, they shall lay their
hands on you, and persecute you, delivering
you up to the Synagogues, and into prisons,
and bring you before Kings and rulers for my
Name's sake.
13 And this shall turn to you, for a (c) (*)
testimonial.
(c) This shall be the end of your troubles and
afflictions, they shall be witnesses both
before God and man, as well of the
treacherous and cruel dealing of your
enemies, as also of your constancy; A noble
saying, that the afflictions of the godly and
holy men pertains to the witness of the truth.
(*) This their sufferance shall both be a
greater confirmation to the Gospel, and also
by their constancy the tyranny of their
enemies shall at length be manifest before
God and man.
14 (*) Lay it up therefore in your hearts, that
ye premeditate not what ye shall answer.
(*) Luke 12:12; Matthew 10:19; Mark 13:11 .
15 For I will give you a mouth, and wisdom
where against all your adversaries shall not
be able to speak nor (*) resist.
(*) For though they were so impudent to
resist, yet truth ever gaineth the victory.
16 Yea, ye shall be betrayed also of your
parents, and of your brethren, and kinsmen,
and friends, and some of you shall they put
to death.
17 And ye shall be hated of all men for my
Name's sake.
18 (*) Yet there shall not one hair of your
heads perish.
(*) Matthew 10:30 .
19 By your patience (d) (*) possess your
souls.
(d) Though you are compassed about on all
sides with many misery, yet notwithstanding
be valiant and courageous, and bear out
these things manfully.
(*) That is, live joyfully and blessedly, even
under the cross.
20 ¶ (*) (4) And when ye see Jerusalem
besieged with soldiers, then understand that
the desolation thereof is near.
(*) Daniel 9:27; Matthew 14:15; Mark 13:14
(4) The final destruction of the whole city is
foretold.
21 Then let them which are in Judea, flee to
the mountains, and let them which are in the
midst thereof, depart out, and let not them
that are in the country, enter therein;
22 For these be the days of vengeance, to
fulfill all things that are written.
23 But woe be to them that be with child,
and to them that give suck in those days; for
there shall be great distress in this land, and
(e) (*) wrath over this people.
(e) By wrath, those things are meant, which
God sendeth when he is displeased.
(*) God's wrath against this people shall
appear by the calamities and plagues,
wherewith he will punish them.
24 And they shall fall on the (f) edge of the
sword, and shall be led captive into all
nations, and Jerusalem shall be trodden
under foot of the Gentiles, until the (*) time
of the Gentiles be fulfilled.
(f) Word for word, mouth, for the Hebrew
call the edge of a sword the mouth, because
the edge biteth.
(*) He meaneth their iniquities to receive
likewise their punishment afterward.
25 (*) (g) Then there shall be signs in the
sun, and in the moon, and in the stars, and
upon the earth trouble among the nations,
with perplexity, the sea and the waters shall
roar.
(*) Isaiah 13:10; Ezekiel 32:7;
Matthew 24:29; Mark 13:24 .
(g) When the times are expired, appointed
for the salvation of the Gentiles and
punishment of the Jews; And so he passeth
from the destruction of Jerusalem, to the
history of the latter judgment.
26 (5) And men's hearts shall fail them for
fear and for looking after those things which
shall come on the world, for the powers of
heaven shall be shaken.
(5) After divers tempest, the Lord will at the
length plainly appear to deliver his Church.
27 And then shall they see the Son of man
come in a cloud, with power and great glory.
28 And when these things begin to come to
pass, then look up, and lift up your heads, (*)
for your () redemption draweth near.
(*) Romans 8:23 .
() The effect of that redemption which Jesus
Christ hath purchased, shall then fully
appear.
29 (6) And he spake to them a parable,
Behold, the fig tree, and all trees,
(6) We must be sober and watchful both day
and night for the Lord's coming, that we be
not taken at unawares.
30 When they now shoot forth, ye seeing
them, know of your own selves, that summer
is then near.
31 So likewise ye, when ye see these things
come to pass, know ye that the kingdom of
God is near.
32 Verily I say unto you, This age shall not
(*) pass, till all these things be done:
(*) For all these things come within fifty
years after.
33 Heaven and earth shall pass away, but
my words shall not pass away.
34 (*) Take heed to yourselves, lest at
anytime your hearts be oppressed with
surfeiting and drunkenness, and cares of
this life, and lest that day come on you at
unawares.
(*) Romans 13:13 .
35 For as a (*) snare shall it come (h) on all
them that dwell on the face of the whole
earth.
(*) To catch and entangle them,
wheresoever they be in the world.
(h) On all men wheresoever they be.
36 Watch therefore, and pray continually,
(*) that ye may be counted worthy to escape
all these things that shall come to pass, and
that ye may (i) stand before the Son of man.
(*) Or, that ye may be made worthy.
(i) You may so appear that you will abide
the countenance and sentence of the Judge
without fear.
37 ¶ Now in the daytime he taught in the
Temple, and at night he went out, and abode
in the mount, that is called the mount of
Olives.
38 And all the people came in the morning to
him, to hear him in the Temple.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 21
1 The widow's liberality above her riches.
5 Of the time of the destruction of the Temple.
19 and Jerusalem.
25 The signs going before the last judgment.
1 And (*) (1) as he beheld, he saw the rich
men which cast their gifts into the treasury.
(*) Mark 12:42 .
(1) The poor may exceed in bounty and
liberality even the richest, according to
God's judgment.
2 And he saw also a certain poor widow
which cast in thither two mites.
3 And he said, Of a truth I say unto you, that
this poor widow hath cast in more than they
all.
4 (*) For they all have of their superfluity
cast into the offerings of God; but she of her
penury hath cast in all the living that she had.
(*) God esteemeth not the gift or alms by the
quantity or value, but by the heart and
affection.
5 (*) (2) Now as some spake of the Temple,
how it was garnished with goodly stones,
and with (a) () consecrated things, he said,
(*) Luke 19:43; Matthew 24:1; Mark 13:1 .
(2) The destruction of the Temple is foretold,
which that true spiritual building may be built
up, whose head builders must and ought to
be circumspect.
(a) There were things that were hanged
upon walls and pillars.
() Or, gifts.
6 Are these the things that ye look upon?
The days will come wherein a stone shall not
be left upon a stone, that shall not be thrown
down.
7 Then they asked him, saying, Master, but
when shall these things be?
And what sign shall there be when these
things shall come to pass?
8 (*) And he said, () Take heed, that ye be
not deceived, for many will come (b) in my
Name, saying, I am Christ, and the time
draweth near; follow ye not them therefore.
(*) Ephesians 5:6; 2 Thessalonians 2:3 .
() Christ then maketh answer of that, which
was more necessary for them, and not to the
question they demanded.
(b) Using my Name.
9 (3) And when ye hear of wars and
seditions, be not afraid; for these things must
first come, but the end followeth not by and
by.
(3) The true Temple of God is built up even
in the midst of incredible tumults, and most
sharp miseries, through invincible patience, so
that the end thereof cannot be but most
happy.
10 Then said he unto them, Nation shall rise
against nation, and kingdom against kingdom,
11 (*) And great earthquakes shall be in
divers places, and hunger, and pestilence,
and fearful things, and great signs shall there
be from heaven.
(*) Matthew 24:7; Mark 13:18 .
12 But before all these, they shall lay their
hands on you, and persecute you, delivering
you up to the Synagogues, and into prisons,
and bring you before Kings and rulers for my
Name's sake.
13 And this shall turn to you, for a (c) (*)
testimonial.
(c) This shall be the end of your troubles and
afflictions, they shall be witnesses both
before God and man, as well of the
treacherous and cruel dealing of your
enemies, as also of your constancy; A noble
saying, that the afflictions of the godly and
holy men pertains to the witness of the truth.
(*) This their sufferance shall both be a
greater confirmation to the Gospel, and also
by their constancy the tyranny of their
enemies shall at length be manifest before
God and man.
14 (*) Lay it up therefore in your hearts, that
ye premeditate not what ye shall answer.
(*) Luke 12:12; Matthew 10:19; Mark 13:11 .
15 For I will give you a mouth, and wisdom
where against all your adversaries shall not
be able to speak nor (*) resist.
(*) For though they were so impudent to
resist, yet truth ever gaineth the victory.
16 Yea, ye shall be betrayed also of your
parents, and of your brethren, and kinsmen,
and friends, and some of you shall they put
to death.
17 And ye shall be hated of all men for my
Name's sake.
18 (*) Yet there shall not one hair of your
heads perish.
(*) Matthew 10:30 .
19 By your patience (d) (*) possess your
souls.
(d) Though you are compassed about on all
sides with many misery, yet notwithstanding
be valiant and courageous, and bear out
these things manfully.
(*) That is, live joyfully and blessedly, even
under the cross.
20 ¶ (*) (4) And when ye see Jerusalem
besieged with soldiers, then understand that
the desolation thereof is near.
(*) Daniel 9:27; Matthew 14:15; Mark 13:14
(4) The final destruction of the whole city is
foretold.
21 Then let them which are in Judea, flee to
the mountains, and let them which are in the
midst thereof, depart out, and let not them
that are in the country, enter therein;
22 For these be the days of vengeance, to
fulfill all things that are written.
23 But woe be to them that be with child,
and to them that give suck in those days; for
there shall be great distress in this land, and
(e) (*) wrath over this people.
(e) By wrath, those things are meant, which
God sendeth when he is displeased.
(*) God's wrath against this people shall
appear by the calamities and plagues,
wherewith he will punish them.
24 And they shall fall on the (f) edge of the
sword, and shall be led captive into all
nations, and Jerusalem shall be trodden
under foot of the Gentiles, until the (*) time
of the Gentiles be fulfilled.
(f) Word for word, mouth, for the Hebrew
call the edge of a sword the mouth, because
the edge biteth.
(*) He meaneth their iniquities to receive
likewise their punishment afterward.
25 (*) (g) Then there shall be signs in the
sun, and in the moon, and in the stars, and
upon the earth trouble among the nations,
with perplexity, the sea and the waters shall
roar.
(*) Isaiah 13:10; Ezekiel 32:7;
Matthew 24:29; Mark 13:24 .
(g) When the times are expired, appointed
for the salvation of the Gentiles and
punishment of the Jews; And so he passeth
from the destruction of Jerusalem, to the
history of the latter judgment.
26 (5) And men's hearts shall fail them for
fear and for looking after those things which
shall come on the world, for the powers of
heaven shall be shaken.
(5) After divers tempest, the Lord will at the
length plainly appear to deliver his Church.
27 And then shall they see the Son of man
come in a cloud, with power and great glory.
28 And when these things begin to come to
pass, then look up, and lift up your heads, (*)
for your () redemption draweth near.
(*) Romans 8:23 .
() The effect of that redemption which Jesus
Christ hath purchased, shall then fully
appear.
29 (6) And he spake to them a parable,
Behold, the fig tree, and all trees,
(6) We must be sober and watchful both day
and night for the Lord's coming, that we be
not taken at unawares.
30 When they now shoot forth, ye seeing
them, know of your own selves, that summer
is then near.
31 So likewise ye, when ye see these things
come to pass, know ye that the kingdom of
God is near.
32 Verily I say unto you, This age shall not
(*) pass, till all these things be done:
(*) For all these things come within fifty
years after.
33 Heaven and earth shall pass away, but
my words shall not pass away.
34 (*) Take heed to yourselves, lest at
anytime your hearts be oppressed with
surfeiting and drunkenness, and cares of
this life, and lest that day come on you at
unawares.
(*) Romans 13:13 .
35 For as a (*) snare shall it come (h) on all
them that dwell on the face of the whole
earth.
(*) To catch and entangle them,
wheresoever they be in the world.
(h) On all men wheresoever they be.
36 Watch therefore, and pray continually,
(*) that ye may be counted worthy to escape
all these things that shall come to pass, and
that ye may (i) stand before the Son of man.
(*) Or, that ye may be made worthy.
(i) You may so appear that you will abide
the countenance and sentence of the Judge
without fear.
37 ¶ Now in the daytime he taught in the
Temple, and at night he went out, and abode
in the mount, that is called the mount of
Olives.
38 And all the people came in the morning to
him, to hear him in the Temple.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
Monday, April 14, 2008
The Present Government of America is AN EVIL Satanic Religious Organization
From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Each Page To View All Articles ;
This court should know, a STATE, or
MUNICIPAL corporation
[THE STATE OF TEXAS], by the 13th
amendment to the Constitution of the united States
of America, cannot compel performance of any
kind, over any natural, flesh and blood man, up/down
to and including even a 'juristic person', unless he,
or it, has entered into an unconditionally and
knowingly signed contract free of fraud,
voluntarily and freely entered into, compelling
such performance.
Pursuant to Uniform Commercial Code
(UCC) § 3-501, without dishonor, I am not in
possession of nor am I aware of any originating
contract or manner of contract or agreement
existing that in any way compels me to any
manner of performance, regarding the above
captioned matter, or that binds me to the
jurisdiction of this court or
"THE STATE OF TEXAS."
I do claim and reserve all rights, remedies,
defenses, statutorial or procedural, and I retain
full constitutionally secured rights, power,
privileges and prerogatives and enjoy the benefits
thereof, at all times - in all places; and pursuant
to Maritime Claims Rule E(8) [gold-fringed flag
in courtroom signifies
admiralty / commercial jurisdiction], UCC 1-103,
and UCC 1-308, without prejudice, I reserve my
common law right not to be bound by or
compelled to perform under any contract,
indenture, commercial agreement or bankruptcy
that I did not enter into knowingly, voluntarily and
intentionally; I do not accept the liability of the
"compelled benefit" of any unrevealed contract,
commercial agreement or bankruptcy.
All competent jurists know and understand that
statements of counsel (prosecutor), even if
"sworn to on a stack of Bibles" are not facts
before any court in any proceeding but merely
the conclusions of counsel. "Statements of
counsel, in brief or in argument, are not sufficient
for a motion for summary judgment."
See Trinsey v. Pagliaro, D. C. Pa. 1964, 229
F. Supp. 647. Show me the contract
[commercial law] or [common law] show me the
damaged party. I deny existence of any. ;
http://groups.yahoo.com/group/wtpcc/message/2917
Satanic Temple
Memorandum on the Present Government of
America
AN EVIL Satanic Religious Organization
It is evident that the State and U.S Government
is a Government using Satanic Law of Bondage.
The Law of bondage is in direct conflict with the
law of Christ which is the Law of Liberty.
Proof for any sane and reasonable American ;
http://groups.yahoo.com/group/wtpcc/message/2918
We cannot hope to reclaim our Country if we
continue to let that beast stay in our bed and in
our homes.
It is imperative that we remove this demon from
its throne and put OUR CONSTITUTIONAL
COMMON LAW COURTS and JUSTICE
SYSTEM, back into effect.
We must stop worrying about what someone
else will think, this is our country and we have
foreign entities attempting to take control of us
and our Nation.
These children of Satan have nothing good in
store for any of us, and those who are ignorant
enough to believe their lies, deceit, and
conspiracy, deserve just what they receive
because they ask for it. ;
http://groups.yahoo.com/group/wtpcc/message/2923
THE BIG LIE: The Federal government has
been telling people that they must file returns
and pay income taxes on their wages, salaries
and fees they gave up their labor, time and a
large part of their lives to obtain, but those
earnings are Constitutionally EXEMPT from the
income tax.
AND THE GOVERNMENT KNOWS IT!! ;
http://groups.yahoo.com/group/wtpcc/message/2924
PERJURY TRAP
At this stage of my mission, I wish to disclose to
each of you why the IRS cannot comply with the
Paperwork Reduction Act of 1995.
It is simple if you think about it -
it is a criminal perjury trap. ;
http://groups.yahoo.com/group/wtpcc/message/2925
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Each Page To View All Articles ;
This court should know, a STATE, or
MUNICIPAL corporation
[THE STATE OF TEXAS], by the 13th
amendment to the Constitution of the united States
of America, cannot compel performance of any
kind, over any natural, flesh and blood man, up/down
to and including even a 'juristic person', unless he,
or it, has entered into an unconditionally and
knowingly signed contract free of fraud,
voluntarily and freely entered into, compelling
such performance.
Pursuant to Uniform Commercial Code
(UCC) § 3-501, without dishonor, I am not in
possession of nor am I aware of any originating
contract or manner of contract or agreement
existing that in any way compels me to any
manner of performance, regarding the above
captioned matter, or that binds me to the
jurisdiction of this court or
"THE STATE OF TEXAS."
I do claim and reserve all rights, remedies,
defenses, statutorial or procedural, and I retain
full constitutionally secured rights, power,
privileges and prerogatives and enjoy the benefits
thereof, at all times - in all places; and pursuant
to Maritime Claims Rule E(8) [gold-fringed flag
in courtroom signifies
admiralty / commercial jurisdiction], UCC 1-103,
and UCC 1-308, without prejudice, I reserve my
common law right not to be bound by or
compelled to perform under any contract,
indenture, commercial agreement or bankruptcy
that I did not enter into knowingly, voluntarily and
intentionally; I do not accept the liability of the
"compelled benefit" of any unrevealed contract,
commercial agreement or bankruptcy.
All competent jurists know and understand that
statements of counsel (prosecutor), even if
"sworn to on a stack of Bibles" are not facts
before any court in any proceeding but merely
the conclusions of counsel. "Statements of
counsel, in brief or in argument, are not sufficient
for a motion for summary judgment."
See Trinsey v. Pagliaro, D. C. Pa. 1964, 229
F. Supp. 647. Show me the contract
[commercial law] or [common law] show me the
damaged party. I deny existence of any. ;
http://groups.yahoo.com/group/wtpcc/message/2917
Satanic Temple
Memorandum on the Present Government of
America
AN EVIL Satanic Religious Organization
It is evident that the State and U.S Government
is a Government using Satanic Law of Bondage.
The Law of bondage is in direct conflict with the
law of Christ which is the Law of Liberty.
Proof for any sane and reasonable American ;
http://groups.yahoo.com/group/wtpcc/message/2918
We cannot hope to reclaim our Country if we
continue to let that beast stay in our bed and in
our homes.
It is imperative that we remove this demon from
its throne and put OUR CONSTITUTIONAL
COMMON LAW COURTS and JUSTICE
SYSTEM, back into effect.
We must stop worrying about what someone
else will think, this is our country and we have
foreign entities attempting to take control of us
and our Nation.
These children of Satan have nothing good in
store for any of us, and those who are ignorant
enough to believe their lies, deceit, and
conspiracy, deserve just what they receive
because they ask for it. ;
http://groups.yahoo.com/group/wtpcc/message/2923
THE BIG LIE: The Federal government has
been telling people that they must file returns
and pay income taxes on their wages, salaries
and fees they gave up their labor, time and a
large part of their lives to obtain, but those
earnings are Constitutionally EXEMPT from the
income tax.
AND THE GOVERNMENT KNOWS IT!! ;
http://groups.yahoo.com/group/wtpcc/message/2924
PERJURY TRAP
At this stage of my mission, I wish to disclose to
each of you why the IRS cannot comply with the
Paperwork Reduction Act of 1995.
It is simple if you think about it -
it is a criminal perjury trap. ;
http://groups.yahoo.com/group/wtpcc/message/2925
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
Sunday, April 6, 2008
Overcome with the truth of Christ's doctrine
From :
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 20
4 From whence John's Baptism was.
9 The wickedness of the Priests is noted by the
vineyard and the husbandmen.
21 To give tribute to Caesar.
27 He convinceth the Sadducees denying the
resurrection.
41 How Christ is the Son of David.
1 And (*) (1) it came to pass, that on one of
those days, as he taught the people in the
Temple, and preached the Gospel, the high
Priests and the Scribes came upon him, with the
Elders,
(*) Matthew 21:23; Mark 11:27 .
(1) The Pharisees being overcome with the truth
of Christ's doctrine, move a question about his
outward calling, and are overcome by the
witness of their own conscience.
2 And spake unto him, saying, Tell us by what
authority thou doest these things, or who is he
that hath given thee this authority?
3 And he answered, and said unto them, I also
will ask you one thing, tell me therefore:
4 The (*) baptism of John, was it from heaven,
or of men?
(*) By baptism he comprehendeth all John's
ministry, who bare witness to Christ.
5 And they reasoned within themselves, saying,
If we shall say, From heaven, he will say, Why
then believed ye him not?
6 But if we shall say, Of men, all the people will
stone us, for they be persuaded that John was a
Prophet.
7 Therefore they answered, that they could not
tell whence it was.
8 Then Jesus said unto them, (*) Neither tell I
you, by what authority I do these things.
(*) By this means he made them ashamed and
astonished.
9 ¶ (*) (2) Then began he to speak to the people
this parable, A certain man planted a () vineyard,
and () let it forth to husbandmen, and went into a
strange country, for a great time.
(*) Matthew 21:33; Mark 12:1; Isaiah 5:1;
Jeremiah 2:21 .
(2) It is no new thing to have them the chiefest
enemies of Christ and his servants, which are
conversant in the very Sanctuary of God's holy
place; but at length they shall not escape
unpunished.
() The Jews were as God's plants and his own
grafting.
() God committed his people to the Governors
and Priests.
10 And at the time convenient he sent a (*)
servant to the husbandmen, that they should give
him of the fruit of the vineyard; but the
husbandmen did beat him, and sent him away
empty.
(*) He raised up Prophets.
11 Again he sent yet another servant; and they
did beat him, and foul entreated him, and sent
him away empty.
12 Moreover he sent the third, and him they
wounded, and cast out.
13 Then said the Lord of the vineyard, What
shall I do? I will send my beloved son; it may be
that they will do reverence when they see him.
14 But when the husbandmen saw him, they
reasoned with themselves, saying, This is the
heir; come, let us kill him, that the inheritance
may be ours.
15 So they cast him out of the vineyard, and
killed him. What shall the Lord of the vineyard
therefore do unto them?
16 He will come and destroy these husbandmen,
and will give out his vineyard to others. But
when they heard it, they said, God forbid.
17 ¶ And he beheld them, and said, What
meaneth this then that is written, (*) The stone
that the builders refused, that is made the head
() of the corner?
(*) Psalm 118:22; Isaiah 28:16; Acts 4:11;
Romans 9:33; 1 Peter 2:8 .
() For by it the building is joined together and
made strong.
18 (*) Whosoever shall fall upon that stone,
shall be broken; and on whomsoever it shall fall,
it will grind him to powder.
(*) They that stumble and fall on Christ, thinking
to oppress him, shall be overthrown themselves
and destroyed.
19 Then the high Priests, and the Scribes the
same hour went about to lay hands on him
(but they feared the people) for they perceived
that he had spoken this parable against them.
20 (*) (3) And they (a) () watched him, and
sent forth (b) spies, which should feign
themselves just men (c) to take him in his talk,
and to deliver him unto the power and (d)
authority of the governor.
(*) Matthew 22:16; Mark 12:13 .
(3) The last refuge that false prophets have to
destroy the true Prophets, is to lay sedition, and
treason to their charge.
(a) A fit time to take him in.
() They waited for a convenient time and place.
(b) Whom they had deceitfully hired.
(c) That they might take some hold in his talk
and thereby forge some false accusation
against him.
(d) To put him to death.
21 And they asked him, saying, Master, we
know that thou sayest, and teachest right,
neither doest thou accept (e) any man's person,
but teachest the way of God truly.
(e) Thou are not moved by favor of any; and by
person he meaneth outward circumstances,
which if a man have respect unto, he will not
judge alike of them that are indeed alike.
22 Is it (*) lawful for us to give Caesar tribute
or no?
(*) They thought it unlawful to pay to a prince
being an infidel, that which they were wont to
pay to God in his Temple.
23 But he perceived their (f) craftiness, and
said unto them, Why tempt ye me?
(f) Craftiness is a certain diligence and witness
to do evil, gotten by much use and great
practice in matters.
24 Shew me a penny. Whose image and
superscription hath it? They answered, and said,
Caesar's.
25 Then he said unto them, (*) () Give then unto
Caesar the things which are Caesar's, and to
God those which are God's.
(*) Romans 13:7 .
() The duty which we owe to princes, letteth
nothing that which is due unto God.
26 And they could not reprove his saying before
the people; but they marveled at his answer, and
held their peace.
27 (*) (4) Then came to him certain of the
Sadducees (which deny that there is any
resurrection) and they asked him,
(*) Matthew 22:23; Mark 12:18 .
(4) The resurrection of the flesh is avouched
against the Sadducees.
28 Saying, Master, (*) Moses wrote unto us, If
any man's brother die having a wife, and he die
without children, that his brother should take his
wife, and raise up seed unto his brother.
(*) Deuteronomy 25:5 .
29 Now there were seven brethren, and the
first took a wife, and he died without children.
30 And the second took the wife, and he died
childless.
31 Then the third took her; and so likewise the
seven died, and left no children.
32 And last of all, the woman died also.
33 Therefore at the resurrection, whose wife of
them shall she be? For seven had her to wife.
34 Then Jesus answered, and said unto them,
The (g) (*) children of this world marry wives,
and are married.
(g) They are called here in this place, the
children of this world, which live in this world;
and not they, that wholly are given to the world,
Luke 16:8; which are contrary to the children of
light.
(*) In this place he calleth all them children of
this world which remain in the same; or else
matrimony should not seem to appertain to the
children of God, as that wicked monster Pope
that taught against the manifest Scriptures.
35 But they which shall be counted worthy to
enjoy that world, and the resurrection from the
dead, neither marry wives, neither are married.
36 (*) For they can die no more, forasmuch as
they are equal unto the Angels, and are the sons
of God, () since they are the (h) children of the
resurrection.
(*) Since marriage is ordained to maintain and
increase mankind, when we shall be immortal, it
shall not be in any use.
() For although the wicked rise again, yet that
life is but death and a eternal destruction.
(h) That is, men partakers of the resurrection,
for as we say truly, that they shall live indeed,
which shall enjoy everlasting bliss, so do they
rise indeed, which rise to life, though if this word
resurrection, be taken generally, it belongeth also
to the wicked which shall rise to condemnation,
which is not properly life, but death.
37 And that the dead shall rise again, even (*)
Moses shewed it besides the bush, when he
said, The Lord is the God of Abraham, and the
God of Isaac, and the God of Jacob.
(*) Exodus 3:6 .
38 For he is not the God of the (*) dead, but of
them which live, () for all (i) live unto him.
(*) Of them which are not, but of them which
are.
() The immortality of the soul cannot be
separate from the resurrection of the body,
whereof here Christ properly speaketh.
(i) That is, before him, a notable saying, the
godly do not die, though they die here on earth.
39 Then certain of the Scribes answered, and
said, Master, thou hast well said.
40 And after that, durst they not ask him
anything at all.
41 ¶ (*) (5) Then said he unto them, How say
they that Christ is David's son?
(*) Matthew 22:44; Mark 12:35 .
(5) Christ is so the son of David according to
the flesh, that he is also his Lord (because he is
the everlasting son of God) according to the
spirit.
42 And David himself saith in the book of the
Psalms, (*) The Lord said unto my Lord, Sit at
my right hand,
(*) Psalm 110:1 .
43 Till I shall make thine enemies thy footstool.
44 Seeing David calleth him Lord, how is he
then his (*) son?
(*) For the son is not Lord of his father, and
therefore it followeth that Christ is God.
45 ¶ Then in the audience of all the people, he
said unto his disciples,
46 (*) (6) Beware of the Scribes, which desire
to go in long robes, and love salutations in the
markets, and the highest seats in the
Synagogues, and the chief rooms at feasts;
(*) Luke 11:43; Matthew 23:6; Mark 12:38 .
(6) We must avoid the example of the
ambitious and covetous pastors.
47 Which devour widows' (k) houses, and in
shew make long prayers; These shall receive
greater damnation.
(k) This is spoken by the figure Metonymy,
houses, for the goods and substance.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
The Geneva Bible
New Testament ,
The Holy Gospel Of Jesus Christ,
According To Luke Chapter 20
4 From whence John's Baptism was.
9 The wickedness of the Priests is noted by the
vineyard and the husbandmen.
21 To give tribute to Caesar.
27 He convinceth the Sadducees denying the
resurrection.
41 How Christ is the Son of David.
1 And (*) (1) it came to pass, that on one of
those days, as he taught the people in the
Temple, and preached the Gospel, the high
Priests and the Scribes came upon him, with the
Elders,
(*) Matthew 21:23; Mark 11:27 .
(1) The Pharisees being overcome with the truth
of Christ's doctrine, move a question about his
outward calling, and are overcome by the
witness of their own conscience.
2 And spake unto him, saying, Tell us by what
authority thou doest these things, or who is he
that hath given thee this authority?
3 And he answered, and said unto them, I also
will ask you one thing, tell me therefore:
4 The (*) baptism of John, was it from heaven,
or of men?
(*) By baptism he comprehendeth all John's
ministry, who bare witness to Christ.
5 And they reasoned within themselves, saying,
If we shall say, From heaven, he will say, Why
then believed ye him not?
6 But if we shall say, Of men, all the people will
stone us, for they be persuaded that John was a
Prophet.
7 Therefore they answered, that they could not
tell whence it was.
8 Then Jesus said unto them, (*) Neither tell I
you, by what authority I do these things.
(*) By this means he made them ashamed and
astonished.
9 ¶ (*) (2) Then began he to speak to the people
this parable, A certain man planted a () vineyard,
and () let it forth to husbandmen, and went into a
strange country, for a great time.
(*) Matthew 21:33; Mark 12:1; Isaiah 5:1;
Jeremiah 2:21 .
(2) It is no new thing to have them the chiefest
enemies of Christ and his servants, which are
conversant in the very Sanctuary of God's holy
place; but at length they shall not escape
unpunished.
() The Jews were as God's plants and his own
grafting.
() God committed his people to the Governors
and Priests.
10 And at the time convenient he sent a (*)
servant to the husbandmen, that they should give
him of the fruit of the vineyard; but the
husbandmen did beat him, and sent him away
empty.
(*) He raised up Prophets.
11 Again he sent yet another servant; and they
did beat him, and foul entreated him, and sent
him away empty.
12 Moreover he sent the third, and him they
wounded, and cast out.
13 Then said the Lord of the vineyard, What
shall I do? I will send my beloved son; it may be
that they will do reverence when they see him.
14 But when the husbandmen saw him, they
reasoned with themselves, saying, This is the
heir; come, let us kill him, that the inheritance
may be ours.
15 So they cast him out of the vineyard, and
killed him. What shall the Lord of the vineyard
therefore do unto them?
16 He will come and destroy these husbandmen,
and will give out his vineyard to others. But
when they heard it, they said, God forbid.
17 ¶ And he beheld them, and said, What
meaneth this then that is written, (*) The stone
that the builders refused, that is made the head
() of the corner?
(*) Psalm 118:22; Isaiah 28:16; Acts 4:11;
Romans 9:33; 1 Peter 2:8 .
() For by it the building is joined together and
made strong.
18 (*) Whosoever shall fall upon that stone,
shall be broken; and on whomsoever it shall fall,
it will grind him to powder.
(*) They that stumble and fall on Christ, thinking
to oppress him, shall be overthrown themselves
and destroyed.
19 Then the high Priests, and the Scribes the
same hour went about to lay hands on him
(but they feared the people) for they perceived
that he had spoken this parable against them.
20 (*) (3) And they (a) () watched him, and
sent forth (b) spies, which should feign
themselves just men (c) to take him in his talk,
and to deliver him unto the power and (d)
authority of the governor.
(*) Matthew 22:16; Mark 12:13 .
(3) The last refuge that false prophets have to
destroy the true Prophets, is to lay sedition, and
treason to their charge.
(a) A fit time to take him in.
() They waited for a convenient time and place.
(b) Whom they had deceitfully hired.
(c) That they might take some hold in his talk
and thereby forge some false accusation
against him.
(d) To put him to death.
21 And they asked him, saying, Master, we
know that thou sayest, and teachest right,
neither doest thou accept (e) any man's person,
but teachest the way of God truly.
(e) Thou are not moved by favor of any; and by
person he meaneth outward circumstances,
which if a man have respect unto, he will not
judge alike of them that are indeed alike.
22 Is it (*) lawful for us to give Caesar tribute
or no?
(*) They thought it unlawful to pay to a prince
being an infidel, that which they were wont to
pay to God in his Temple.
23 But he perceived their (f) craftiness, and
said unto them, Why tempt ye me?
(f) Craftiness is a certain diligence and witness
to do evil, gotten by much use and great
practice in matters.
24 Shew me a penny. Whose image and
superscription hath it? They answered, and said,
Caesar's.
25 Then he said unto them, (*) () Give then unto
Caesar the things which are Caesar's, and to
God those which are God's.
(*) Romans 13:7 .
() The duty which we owe to princes, letteth
nothing that which is due unto God.
26 And they could not reprove his saying before
the people; but they marveled at his answer, and
held their peace.
27 (*) (4) Then came to him certain of the
Sadducees (which deny that there is any
resurrection) and they asked him,
(*) Matthew 22:23; Mark 12:18 .
(4) The resurrection of the flesh is avouched
against the Sadducees.
28 Saying, Master, (*) Moses wrote unto us, If
any man's brother die having a wife, and he die
without children, that his brother should take his
wife, and raise up seed unto his brother.
(*) Deuteronomy 25:5 .
29 Now there were seven brethren, and the
first took a wife, and he died without children.
30 And the second took the wife, and he died
childless.
31 Then the third took her; and so likewise the
seven died, and left no children.
32 And last of all, the woman died also.
33 Therefore at the resurrection, whose wife of
them shall she be? For seven had her to wife.
34 Then Jesus answered, and said unto them,
The (g) (*) children of this world marry wives,
and are married.
(g) They are called here in this place, the
children of this world, which live in this world;
and not they, that wholly are given to the world,
Luke 16:8; which are contrary to the children of
light.
(*) In this place he calleth all them children of
this world which remain in the same; or else
matrimony should not seem to appertain to the
children of God, as that wicked monster Pope
that taught against the manifest Scriptures.
35 But they which shall be counted worthy to
enjoy that world, and the resurrection from the
dead, neither marry wives, neither are married.
36 (*) For they can die no more, forasmuch as
they are equal unto the Angels, and are the sons
of God, () since they are the (h) children of the
resurrection.
(*) Since marriage is ordained to maintain and
increase mankind, when we shall be immortal, it
shall not be in any use.
() For although the wicked rise again, yet that
life is but death and a eternal destruction.
(h) That is, men partakers of the resurrection,
for as we say truly, that they shall live indeed,
which shall enjoy everlasting bliss, so do they
rise indeed, which rise to life, though if this word
resurrection, be taken generally, it belongeth also
to the wicked which shall rise to condemnation,
which is not properly life, but death.
37 And that the dead shall rise again, even (*)
Moses shewed it besides the bush, when he
said, The Lord is the God of Abraham, and the
God of Isaac, and the God of Jacob.
(*) Exodus 3:6 .
38 For he is not the God of the (*) dead, but of
them which live, () for all (i) live unto him.
(*) Of them which are not, but of them which
are.
() The immortality of the soul cannot be
separate from the resurrection of the body,
whereof here Christ properly speaketh.
(i) That is, before him, a notable saying, the
godly do not die, though they die here on earth.
39 Then certain of the Scribes answered, and
said, Master, thou hast well said.
40 And after that, durst they not ask him
anything at all.
41 ¶ (*) (5) Then said he unto them, How say
they that Christ is David's son?
(*) Matthew 22:44; Mark 12:35 .
(5) Christ is so the son of David according to
the flesh, that he is also his Lord (because he is
the everlasting son of God) according to the
spirit.
42 And David himself saith in the book of the
Psalms, (*) The Lord said unto my Lord, Sit at
my right hand,
(*) Psalm 110:1 .
43 Till I shall make thine enemies thy footstool.
44 Seeing David calleth him Lord, how is he
then his (*) son?
(*) For the son is not Lord of his father, and
therefore it followeth that Christ is God.
45 ¶ Then in the audience of all the people, he
said unto his disciples,
46 (*) (6) Beware of the Scribes, which desire
to go in long robes, and love salutations in the
markets, and the highest seats in the
Synagogues, and the chief rooms at feasts;
(*) Luke 11:43; Matthew 23:6; Mark 12:38 .
(6) We must avoid the example of the
ambitious and covetous pastors.
47 Which devour widows' (k) houses, and in
shew make long prayers; These shall receive
greater damnation.
(k) This is spoken by the figure Metonymy,
houses, for the goods and substance.
Gospel of Luke with Footnotes :
http://www.genevabible.org/files/Geneva_Bible/New_Testament/Luke_F.pdf
Geneva Bible With Footnotes
http://www.genevabible.org/Geneva.html
Calvin
http://www.reformed.org/books/institutes/entire.html
Thursday, April 3, 2008
The united States of America was dissolved in 1861
From
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Each Page To View All Articles ;
You can say what you want to say and
believe what you want to believe.
But the fact is the united States of
America was dissolved in 1861 when
congress walked out with out day by
operation of Law.
The States still exist but all the offices
are vacant and most of the people have
left.
I am sorry that most are unable to
handle the truth.
I pray they wake up and return home
before it is to late... ;
http://groups.yahoo.com/group/wtpcc/message/2885
What to do when they ask for your Social
Security Number ;
http://groups.yahoo.com/group/wtpcc/message/2892
Discontinued use of the W-4 Form
Discontinuance of withholding Taxes ;
http://groups.yahoo.com/group/wtpcc/message/2898
This will once and for all end the confusion about
what is the UNITED STATES OF AMERICA,
INC. used by the de facto administration ;
http://groups.yahoo.com/group/wtpcc/message/2901
Who is the sovereign, de jure or de facto, of a
territory, is not a judicial, but a political question,
the determination of which by the legislative and
executive departments of any government
conclusively binds the judges, as well as all other
officers, citizens, and subjects of that
government.
This principle has always been upheld by this
court, and has been affirmed under a great
variety of circumstances. ;
http://groups.yahoo.com/group/wtpcc/message/2902
Is a "Driver License" Required?
There is no Regulation!
http://groups.yahoo.com/group/wtpcc/message/2906
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
The Miscellaneous
Reference Material
For Information Only Library
And We the People For Independent Texas :
Scroll Each Page To View All Articles ;
You can say what you want to say and
believe what you want to believe.
But the fact is the united States of
America was dissolved in 1861 when
congress walked out with out day by
operation of Law.
The States still exist but all the offices
are vacant and most of the people have
left.
I am sorry that most are unable to
handle the truth.
I pray they wake up and return home
before it is to late... ;
http://groups.yahoo.com/group/wtpcc/message/2885
What to do when they ask for your Social
Security Number ;
http://groups.yahoo.com/group/wtpcc/message/2892
Discontinued use of the W-4 Form
Discontinuance of withholding Taxes ;
http://groups.yahoo.com/group/wtpcc/message/2898
This will once and for all end the confusion about
what is the UNITED STATES OF AMERICA,
INC. used by the de facto administration ;
http://groups.yahoo.com/group/wtpcc/message/2901
Who is the sovereign, de jure or de facto, of a
territory, is not a judicial, but a political question,
the determination of which by the legislative and
executive departments of any government
conclusively binds the judges, as well as all other
officers, citizens, and subjects of that
government.
This principle has always been upheld by this
court, and has been affirmed under a great
variety of circumstances. ;
http://groups.yahoo.com/group/wtpcc/message/2902
Is a "Driver License" Required?
There is no Regulation!
http://groups.yahoo.com/group/wtpcc/message/2906
WTPFIT
http://groups.yahoo.com/group/wtpcc/messages?o=1
Send Questions
Or Comments To :
wtpfit@gmail.com
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